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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20100802000245020 | 08/02/2010 10:44:51 | SERVICELINK | Grantee | POWER OF ATTORNEY | WALLS LAURIE P | | | 15 | 58 | | Lot#:64 Book:15 Pg:58 Sub:GREYSTONE 1ST SECTOR PHASE II | | | | 20091216000461290 | 12/16/2009 03:01:56 | SERVICELINK | Grantee | POWER OF ATTORNEY | PYRON LEIGH ANN | | | 23 | 132 | | Lot#:611 Book:23 Pg:132 Sub:HIGHLAND LAKES 6TH SECTOR | | | | 20120327000105260 | 03/27/2012 02:45:38 | SERVICELINK | Grantee | POWER OF ATTORNEY | FEDERAL NATIONAL MORTGAGE ASSOCIATION | | | | | | Other:SEE INST | | | | 20131112000444900 | 11/12/2013 02:12:55 | SERVICELINK | Grantee | POWER OF ATTORNEY | MEHTA TAPAN S | | | 24 | 74 | | Lot#:112 Book:24 Pg:74 Sub:COTTAGES AT STONEHAVEN SECOND ADDITION PHASE TWO | | | | 20140603000166490 | 06/03/2014 09:50:42 | SERVICELINK | Grantee | POWER OF ATTORNEY | WARDLAW JOHN W | | | 26 | 141 | | Lot#:37 Book:26 Pg:141 Sub:CARRINGTON SECTOR II RESURVEY | | | | 20151013000356810 | 10/13/2015 09:07:44 | SERVICELINK | Grantee | POWER OF ATTORNEY | GRADY BOBBI J | | | 11 | 83 | | Lot#:32 Book:11 Pg:83 Sub:SOUTHPOINTE FIRST SECTOR | | | | 20110705000194180 | 07/05/2011 03:10:47 | SERVICELINK | Grantee | POWER OF ATTORNEY | ULISSE MICHAEL R | | | 18 | 138 | | Lot#:512 Book:18 Pg:138 Sub:EAGLE POINT 5TH SECTOR | | | | 20111018000310780 | 10/18/2011 03:00:32 | SERVICELINK | Grantee | POWER OF ATTORNEY | PALMER RUTH W | | | 8 | 44 | | Lot#:37 Book:8 Pg:44 Sub:MEADOWBROOK 6TH SECTOR | | | | 20120228000069660 | 02/28/2012 10:46:55 | SERVICELINK | Grantee | POWER OF ATTORNEY | FEDERAL NATIONAL MORTGAGE ASSOCIATION | | | | | | Other:SEE INST | | | | 20161115000420610 | 11/15/2016 01:32:14 | SERVICELINK | Grantee | POWER OF ATTORNEY | SELLECK CYNTHIA S | | | 20 | 58 | | Lot#:714 Book:20 Pg:58 Sub:HIGHLAND LAKES 7TH SECTOR | | | | 20180214000048840 | 02/14/2018 12:42:11 | SERVICELINK | Grantee | POWER OF ATTORNEY | CRUTCHFIELD DAVID | | | 34 | 116 | | Lot#:30-01 Book:34 Pg:116 Sub:HIGHLAND LAKES 30TH SECTOR | | | |
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