|
Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
---|
20220307000093520 | 03/07/2022 08:01:13 | JACKMAN WILLIAM MICHAEL | Grantor | MORTGAGE | NAVY FEDERAL CREDIT UNION | | | 50 | 35 | | Lot#:A-86 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE 2 | | | | 20220307000093520 | 03/07/2022 08:01:13 | JACKMAN WILLIAM MICHAEL | Grantor | MORTGAGE | NAVY FEDERAL CREDIT UNION | | | 50 | 35 | | Lot:A-86 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE 2 | | | | 20220427000172300 | 04/27/2022 09:36:13 | JACKMAN WILLIAM MICHAEL | Grantee | RELEASES | NORTH SHELBY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 50 | 35 | Instr #:20220405000137100 | Lot#:A86 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE 2 | | | | 20220427000172300 | 04/27/2022 09:36:13 | JACKMAN WILLIAM MICHAEL | Grantee | RELEASES | NORTH SHELBY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 50 | 35 | Instr #:20220405000137100 | Lot#:A-86 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE 2 | | | | 20220405000137100 | 04/05/2022 09:25:45 | JACKMAN WILLIAM MICHAEL | Grantee | LIEN | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 50 | 35 | | Lot#:A86 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR I PHASE 2 | | | |
Clicking on the Columns below will only sort the current page.
|