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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20191216000463540 | 12/16/2019 08:36:16 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | HUNTER WILLIAM D | | | | | Instr #:20080513000195140 | | | | | 20191230000480920 | 12/30/2019 11:23:58 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | MIDLAND VALLEYDALE LLC | | | | | Instr #:20120705000237260 | | | | | 20191212000459720 | 12/12/2019 10:34:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | STEVENS BRIAN | | | 38 | 24 | | Lot#:8 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE 2ND AMENDMENT TO THE AMENDED MAP | | | | 20191230000480590 | 12/30/2019 09:53:14 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20060111000017800 | | | | |
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