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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20170426000143940 | 04/26/2017 03:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRUMPTON BEVERLY M | | | 4 | 43 | | Lot#:11 Blk:1 Book:4 Pg:43 Sub:ALABASTER HIGHLANDS SUBDIVISION | | | | 20170726000268870 | 07/26/2017 04:08:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FINCHER ALICIA M | | | | | | Other:SEE INST | | | | 20170320000091600 | 03/20/2017 08:22:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRAIG DELORES J | | | | | | Other:SEE INST | | | | 20171016000375670 | 10/16/2017 01:00:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALDEN DANA | | | | | | Lot#:8 Blk:62 Sub:SAFFORDS MAP OF THE TOWN OF SHELBY | | | |
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