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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image |
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20140923000298040 | 09/23/2014 12:30:05 AM | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 58 | Instr #:20140204000031180 | Lot#:70 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 | | | 20150612000196250 | 06/12/2015 08:09:43 AM | ALAMERICA BANK | Grantee | MORTGAGE AMENDMENTS | NSH CORP | | | 44 | 145 | Instr #:20140204000031180 | Lot#:207 Book:44 Pg:145 Sub:KIRKMAN PRESERVE PHASE 4A | | |
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