| 20220124000031310 | 01/24/2022 08:34:34 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | NOTICE | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | | | | | Instr #:20121214000478610 | Other:SEE INST | | |
| 20220309000098790 | 03/09/2022 03:06:34 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | GORMAN VIRGINIA | | | 0 | 0 | Instr #:20121214000478610 | Other:SEE INST | | |
| 20220318000111160 | 03/18/2022 08:11:52 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAPP WILLIAM ANTHONY | | | | | | Other:SEE INST | | |
| 20220427000171370 | 04/27/2022 08:35:55 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Sec:4 Twn:20S Rng:1W Qt:SW Other:SEE INST | | |
| 20220428000174200 | 04/28/2022 11:10:08 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | | | | Other:SEE INST | | |
| 20220523000207880 | 05/23/2022 10:48:58 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:14 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | |
| 20220609000231620 | 06/09/2022 03:23:13 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LIMBAUGH ROGER ALAN | | | | | | Other:SEE INST | | |
| 20220808000307590 | 08/08/2022 08:13:36 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | |
| 20220809000310840 | 08/09/2022 09:51:55 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 0 | 0 | | Other:SEE INST | | |
| 20220915000357780 | 09/15/2022 11:36:25 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Other:SEE INST | | |
| 20221005000379740 | 10/05/2022 08:23:11 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 0 | 0 | | Sec:10 Twn:19S Rng:2E Qt:NE BQt:NW Other:SEE INST | | |
| 20221021000396870 | 10/21/2022 08:09:04 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON DORIS A | | | 3 | 124 | | Lot#:4 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | |
| 20221118000427020 | 11/18/2022 11:06:59 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | 0 | 0 | | Other:SEE INST | | |
| 20221221000457760 | 12/21/2022 03:40:40 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENS JONDELL K | | | 48 | 98 | | Lot#:B 161 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | |
| 20230105000004670 | 01/05/2023 01:33:11 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBRY KENNETH FORD | | | | | | Other:SEE INST | | |
| 20230313000068440 | 03/13/2023 12:44:34 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURPHY ALEXANDRIA | | | 0 | 0 | | Other:SEE INST | | |
| 20230405000094210 | 04/05/2023 08:06:20 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REACH TERRY | | | 0 | 0 | | Other:SEE INST | | |
| 20230413000103360 | 04/13/2023 08:00:27 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | QUINN GARRETT STODDART | | | 13 | 133 | | Lot#:25 Book:13 Pg:133 Sub:CHELSEA VILLAGE ESTATES | | |
| 20230502000129270 | 05/02/2023 11:43:31 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Other:SEE INST | | |
| 20230425000120700 | 04/25/2023 03:56:13 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER ALLEN D | | | 0 | 0 | | Other:SEE INST | | |
| 20230613000177660 | 06/13/2023 02:35:01 PM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CONNER WARD | | | 6 | 80 | | Lot#:50 Lot:A Book:6 Pg:80 Sub:PORTSOUTH SECOND SECTOR RESURVEY OF LOTS 46 47 50 AND 51 | | |
| 20230620000182810 | 06/20/2023 08:08:14 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SANDRA S | | | 0 | 0 | Instr #:20090407000128170 | Other:SEE INST | | |
| 20230620000182930 | 06/20/2023 09:34:36 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAHMAN KENYETTA LITTLE | | | | | | Other:SEE INST | | |
| 20230711000205910 | 07/11/2023 11:12:45 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 0 | 0 | | Lot#:18 Blk:93 Sub:TOWN OF SHELBY SAFFORDS SURVEY | | |
| 20230711000205630 | 07/11/2023 09:58:10 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRIDGES ROBIN | | | 0 | 0 | | Other:SEE INST | | |
| 20230816000246990 | 08/16/2023 10:29:44 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOGUE JEFFREY ALAN | | | 0 | 0 | | Other:SEE INST | | |
| 20230905000266480 | 09/05/2023 08:05:26 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN BRANDY S | | | 0 | 0 | | Other:SEE INST | | |
| 20230926000287920 | 09/26/2023 10:38:58 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MATTHEW | | | 0 | 0 | | Other:SEE INST | | |
| 20231003000295370 | 10/03/2023 11:21:45 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MATHERSON JEFFREY ZANE | | | 0 | 0 | | Other:SEE INST | | |
| 20231103000324340 | 11/03/2023 12:48:24 AM | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | | | | Other:SEE INST | | |