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| Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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| 20221018000393940 | 10/18/2022 02:15:07 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | RAWLINS ASHLEE B | | | 0 | 0 | | Sec:34 Twn:19S Rng:1W Qt:SW BQt:NE Other:SEE INST | | | | | 20221018000393940 | 10/18/2022 02:15:07 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | RAWLINS ASHLEE B | | | | | | Other:SEE INST | | | | | 20230113000010850 | 01/13/2023 09:18:22 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | CRITTENDEN DALE | | | 0 | 0 | | Sec:24 Twn:21S Rng:1W Qt:SE BQt:SW Other:SEE INST | | | | | 20230113000010850 | 01/13/2023 09:18:22 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | CRITTENDEN DALE | | | 0 | 0 | | Other:SEE INST | | | | | 20241120000360310 | 11/20/2024 12:55:16 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | ALVIS JO R | | | 20 | 58 | | Lot#:704 Book:20 Pg:58 Sub:HIGHLAND LAKES 7TH SECTOR | | | | | 20250808000242660 | 08/08/2025 02:53:42 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | MINSHEW LANDON | | | 31 | 125 | | Lot#:49 Book:31 Pg:125 Sub:NARROWS PEAK SECTOR AMENDED FINAL RECORD PLAT | | | | | 20260121000018560 | 01/21/2026 11:52:19 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | STRICKLAND GARY | | | 5 | 122 | | Lot#:12 Blk:2 Book:5 Pg:122 Sub:GROSS ADDITION TO ALTADENA SOUTH FIRST PHASE OF FIRST SECTOR | | | | | 20260225000053690 | 02/25/2026 02:10:15 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | HAMILTON ALEXANDER MITCHELL | | | 17 | 14 | | Lot#:2055 Book:17 Pg:14 Sub:LAKE POINT ESTATES 1ST ADDITION | | | |
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