| 20250702000200410 | 07/02/2025 08:29:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOWITT SANDRA MCMYLER | | | 32 | 92 | | Lot#:208 Book:32 Pg:92 Sub:STONECREEK PHASE I FINAL PLAT | | | |
| 20250702000201430 | 07/02/2025 12:45:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMICHAEL TONIQUE FRANCHESCA | | | 29 | 45 | | Lot#:13 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
| 20250703000202190 | 07/03/2025 08:15:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MACK AUTUMN | | | 55 | 77 | | Lot#:361 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
| 20250707000203720 | 07/07/2025 10:42:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TIMMONS TRACI | | | | | Instr #:20230110000008580 | | | | |
| 20250715000214280 | 07/15/2025 02:36:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ROLLAN SUSAN T | | | | | Instr #:20230511000138820 | | | | |
| 20250716000214620 | 07/16/2025 08:05:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
| 20250722000221100 | 07/22/2025 08:52:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG SHAMEL D | | | 29 | 93 | | Lot#:80 Book:29 Pg:93 Sub:MERIWEATHER SECTOR 4 | | | |
| 20250806000239890 | 08/06/2025 11:01:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | HARRIS TERRANIQUE S | | | | | Instr #:20240924000297140 | | | | |
| 20250724000224200 | 07/24/2025 08:11:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHEARER VICKY S | | | 38 | 112 | | Lot#:78 Book:38 Pg:112 Sub:EMERALD RIDGE SECTOR II | | | |
| 20250724000224680 | 07/24/2025 11:31:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITSON MICHAEL N | | | 5 | 6 | | Lot#:2 Book:5 Pg:6 Sub:INDIAN HIGHLANDS FIRST ADDITION | | | |
| 20250808000241740 | 08/08/2025 08:40:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HATCHER FREDRICKA D | | | 35 | 12 | | Lot#:12 Book:35 Pg:12 Sub:EAGLE COVE | | | |
| 20250808000241910 | 08/08/2025 09:25:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIDGLEY TARRIAN | | | 36 | 110 | | Lot#:10 Lot:B Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY NUMBER 1 FINAL PLAT | | | |
| 20250808000241950 | 08/08/2025 09:35:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TURNER FRANK GREGORY | | | | | Instr #:20250428000123870 | | | | |
| 20250812000246310 | 08/12/2025 01:37:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POSEY AMANDA ALICIA | | | 22 | 143 | | Lot#:73 Book:22 Pg:143 Sub:WYNDHAM WILKERSON SECTOR | | | |
| 20250814000249690 | 08/14/2025 03:31:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COCKRUM BRITTANY ALICIA | | | 8 | 49 | | Lot:E Blk:2 Book:8 Pg:49 Sub:RIVERWOOD FIRST SECTOR | | | |
| 20250815000250090 | 08/15/2025 08:48:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY CHELSEA N | | | 46 | 5 | | Lot#:11 Book:46 Pg:5 Sub:SHELBY FARMS AMENDED PLAT | | | |
| 20250819000254500 | 08/19/2025 10:54:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GEORGE JAMES P | | | | | Instr #:20150729000258310 | | | | |
| 20250825000259920 | 08/25/2025 10:39:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JEFFREY | | | 51 | 41 | | Lot#:18 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
| 20250825000260220 | 08/25/2025 12:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRUITT SHAQUITA | | | 52 | 13 | Instr #:20200901000385560 | Lot#:6046 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | | |
| 20250825000260540 | 08/25/2025 01:37:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | COX TAYLOR J | | | | | Instr #:20210525000255500 | | | | |
| 20250820000255210 | 08/20/2025 08:13:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUNT GAGE | | | 47 | 11 | | Lot#:2 Book:47 Pg:11 Sub:RODGERS FAMILY SUBDIVISION | | | |
| 20250822000258380 | 08/22/2025 09:03:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
| 20250826000261520 | 08/26/2025 10:57:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RICHARDSON KENNETH WAYNE | | | | | Instr #:20220215000065190 | | | | |
| 20250826000261670 | 08/26/2025 11:15:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RICHARDSON KENNETH WAYNE | | | | | Instr #:20240318000073120 | | | | |
| 20250826000261660 | 08/26/2025 11:13:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RICHARDSON KENNETH WAYNE | | | | | Instr #:20230621000184070 | | | | |
| 20250826000261810 | 08/26/2025 11:40:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LONG MELANIE LATRICE | | | 31 | 67 | | Lot#:15 Book:31 Pg:67 Sub:CALLOWAY COVE PLAT NO 1 | | | |
| 20250826000262350 | 08/26/2025 03:08:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KNIGHT MATTHEW B | | | | | Instr #:20241112000349510 | | | | |
| 20250826000262370 | 08/26/2025 03:10:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KNIGHT MATTHEW B | | | | | Instr #:20211022000515340 | | | | |
| 20250826000262360 | 08/26/2025 03:09:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | KNIGHT MATTHEW B | | | | | Instr #:20221213000449510 | | | | |
| 20250827000262690 | 08/27/2025 10:05:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON ALLIE | | | 25 | 113 | | Lot#:47 Book:25 Pg:113 Sub:SAVANNAH POINTE SECTION III PHASE 1 | | | |