| 20250602000167850 | 06/02/2025 02:58:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRYDEN CHRISTOPHER F | | | 36 | 17 | | Lot#:630 Book:36 Pg:17 Sub:WATERFORD COVE SECTOR 4 | | | |
| 20250603000169050 | 06/03/2025 10:40:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNCAN ROBERT H | | | 43 | 130 | | Lot#:259 Lot:A Book:43 Pg:130 Sub:HILLSBORO COMMON AREA | | | |
| 20250603000169250 | 06/03/2025 12:11:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHARRIS WILLIS LEE | | | 13 | 129 | | Lot#:11 Book:13 Pg:129 Sub:CARRIAGE HILLS PHASE II | | | |
| 20250523000158860 | 05/23/2025 01:16:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARROLL VEDA | | | 52 | 82 | | Lot#:7115 Book:52 Pg:82 Sub:RIVERBEND AT OLD CAHABA PHASE 7 | | | |
| 20250523000159230 | 05/23/2025 03:01:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANNING AARON | | | 44 | 118 | | Lot#:28 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
| 20250604000170910 | 06/04/2025 01:05:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD KENDRA T | | | 36 | 6 | Instr #:20180703000236930 | Lot#:31 Book:36 Pg:6 Sub:OLD IVY PHASE II | | | |
| 20250527000159420 | 05/27/2025 08:19:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS DARRON LAMAR | | | 26 | 149 | | Lot#:905 Book:26 Pg:149 Sub:OLD CAHABA SECTOR 9 | | | |
| 20250606000173550 | 06/06/2025 08:15:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER JORDAN DALE | | | 59 | 43 | | Lot#:472 Book:59 Pg:43 Sub:MALLARD LANDING PHASE 4 FINAL PLAT | | | |
| 20250606000173720 | 06/06/2025 09:32:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PAYNE DRENZO | | | 39 | 92 | | Lot#:347 Book:39 Pg:92 Sub:CEDAR GROVE STERLING GATE SECTOR 2 PHASE 12B | | | |
| 20250617000184990 | 06/17/2025 11:41:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | STEWART VICKI | | | | | Instr #:20230919000280550 | | | | |
| 20250618000186180 | 06/18/2025 09:51:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER STEPHEN I | | | 41 | 41 | | Lot#:1 Book:41 Pg:41 Sub:UNION STATION PHASE I | | | |
| 20250619000187440 | 06/19/2025 08:05:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | BRANDENBURG CHARLES W | | | | | Instr #:20210106000008610 | | | | |
| 20250610000177070 | 06/10/2025 08:19:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TRUSS FELICIA V | | | 29 | 114 | | Lot#:109 Book:29 Pg:114 Sub:FOREST LAKES SECTOR 2 PHASE 1 | | | |
| 20250624000192390 | 06/24/2025 02:53:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | ROE GINGER JOHNSTON | | | | | Instr #:20241009000317750 | | | | |
| 20250625000192680 | 06/25/2025 08:10:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANGLIN ROSHAL L | | | 29 | 147 | | Lot#:38 Book:29 Pg:147 Sub:STERLING GATE SECTOR 3 PHASE 3 | | | |
| 20250625000192750 | 06/25/2025 08:11:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLEVINS ASTIN | | | 56 | 28 | | Lot#:30 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
| 20250625000193140 | 06/25/2025 11:11:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | STEPHENS MICHAEL J | | | 16 | 84 | | Lot#:29 Book:16 Pg:84 Sub:PARK FOREST SECOND SECTOR | | | |
| 20250626000195190 | 06/26/2025 03:17:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SPENCER STEPHANIE DIANE | | | 21 | 155 | | Lot#:7 Book:21 Pg:155 Sub:MAGNOLIA PARC | | | |
| 20250627000195440 | 06/27/2025 08:15:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OCHOA JUSTIN B | | | 9 | 29 | | Lot#:13 Blk:5 Book:9 Pg:29 Sub:BERMUDA HILLS SECOND SECTOR SECOND ADDITION | | | |
| 20250627000195710 | 06/27/2025 10:09:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEITH SHANNON M | | | 7 | 49 | | Lot#:226 Book:7 Pg:49 Sub:CHANDALAR SOUTH SIXTH SECTOR | | | |
| 20250627000196350 | 06/27/2025 12:45:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BORNSTEIN BRANDON W | | | 12 | 76 | | Lot#:9 Book:12 Pg:76 Sub:SOUTHPOINTE THIRD SECTOR | | | |
| 20250709000206900 | 07/09/2025 11:16:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH CECIL WAYNE | | | | | Instr #:20141030000343000 | | | | |
| 20250630000196950 | 06/30/2025 08:13:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | 0 | 0 | | Sec:30 Twn:19S Rng:2W BQt:SW Other:SEE INST | | | |
| 20250710000207700 | 07/10/2025 08:26:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 24 | 11 | Instr #:20151014000359780 | Lot#:710 Book:24 Pg:11 Sub:OLD CAHABA CEDAR CREST SECTOR | | | |
| 20250630000197260 | 06/30/2025 10:08:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER MERRICK JUSTIN | | | 39 | 131 | | Lot#:229 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 FINAL PLAT | | | |
| 20250710000209240 | 07/10/2025 03:31:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | DAVIS SIMMONS LAKAROLYN C | | | | | Instr #:20210120000032090 | | | | |
| 20250710000209230 | 07/10/2025 03:30:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SMITH DANIEL M | | | | | Instr #:20160223000056020 | | | | |
| 20250710000209250 | 07/10/2025 03:31:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WALLACE LELAND F | | | | | Instr #:20220221000073740 | | | | |
| 20250701000198670 | 07/01/2025 10:06:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 10 | 78 | Instr #:20131230000495100 | Lot#:17 Book:10 Pg:78 Sub:DEARING DOWNS 6TH ADDITION PHASE I | | | |
| 20250711000209380 | 07/11/2025 08:10:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDERRA ADAM WESLEY | | | 50 | 62 | | Lot#:1567 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |