| 20250124000023980 | 01/24/2025 01:01:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JEFFREY | | | 51 | 41 | | Lot#:18 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
| 20250127000024480 | 01/27/2025 08:29:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHETSTONE JAMES L | | | 41 | 64 | | Lot#:128 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
| 20250127000025370 | 01/27/2025 02:12:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NICHOLSON JEFFREY W | | | 12 | 50 | | Lot#:1309 Blk:13 Book:12 Pg:50 Sub:GABLES A CONDOMINIUM AMENDED | | | |
| 20250204000034740 | 02/04/2025 03:09:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIHL FORREST MICHAEL | | | 43 | 141 | | Lot#:6-48 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP | | | |
| 20250204000034770 | 02/04/2025 03:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER SAMMY L | | | 9 | 179 | | Lot#:10 Book:9 Pg:179 Sub:DEARING DOWNS 4TH ADDITION | | | |
| 20250205000035920 | 02/05/2025 01:57:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIZARIC LISA | | | 19 | 75 | | Lot#:47 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION AMENDED SURVEY | | | |
| 20250205000035990 | 02/05/2025 02:19:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULTON KATLIN D | | | 5 | 94 | | Lot#:16 Blk:1 Book:5 Pg:94 Sub:GREEN VALLEY | | | |
| 20250205000036010 | 02/05/2025 02:30:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BLAKE EDWARD | | | 51 | 1 | | Lot#:121 Book:51 Pg:1 Sub:LAKES AT HIDDEN FOREST PHASE 3 | | | |
| 20250205000036060 | 02/05/2025 02:34:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BESS MATTHEW | | | 22 | 11 | | Lot#:56 Book:22 Pg:11 Sub:WHITESTONE TOWNHOMES PHASE TWO RESURVEY | | | |
| 20250206000036630 | 02/06/2025 11:35:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARHAM BRIAN E | | | 39 | 131 | | Lot#:81 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
| 20250206000036690 | 02/06/2025 11:40:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARR BRYAN | | | 42 | 29 | | Lot#:21 Book:42 Pg:29 Sub:LEXINGTON PARC SECTOR 2 RE RECORDED | | | |
| 20250207000038070 | 02/07/2025 10:31:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | COHILL MICHELLE | | | | | Instr #:20241017000326040 | | | | |
| 20250214000045110 | 02/14/2025 09:55:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOMBRELLO CHRISTOPHER L | | | 0 | 0 | | Other:SEE INST | | | |
| 20250214000046020 | 02/14/2025 11:58:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | THOMASON TALMADGE D | | | | | Instr #:20140509000140590 | | | | |
| 20250211000041850 | 02/11/2025 12:59:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONCRIEF JAMES CHANTRICE R | | | 57 | 73 | | Lot#:324 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
| 20250214000046150 | 02/14/2025 12:42:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | MULLINS WILLIAM DENTON | | | | | Instr #:20081113000437920 | | | | |
| 20250211000042070 | 02/11/2025 03:14:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | FULLER SHAGALA | | | | | Instr #:20140331000090600 | | | | |
| 20250212000042210 | 02/12/2025 08:20:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARMAN ELIZABETH ANNE | | | 24 | 121 | | Lot#:310 Lot:A Book:24 Pg:121 Sub:WYNDHAM WYNWOOD SECTOR RESURVEY OF LOTS 310 311 AND 312 | | | |
| 20250217000046590 | 02/17/2025 08:08:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BALTIMORE STEVEN | | | 47 | 97 | | Lot#:319 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 5 PHASE ONE | | | |
| 20250217000047060 | 02/17/2025 02:34:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR JOANN B | | | 28 | 105 | | Lot#:222 Book:28 Pg:105 Sub:STAGECOACH TRACE SECTOR 2 RESURVEY OF FINAL PLAT | | | |
| 20250212000042820 | 02/12/2025 11:02:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHINE EZRA | | | 30 | 42 | | Lot#:525 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |
| 20250221000051070 | 02/21/2025 08:45:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MASKE JOYCE W | | | 38 | 99 | | Lot#:3 Lot:A Book:38 Pg:99 Sub:CHRISTOPHER COVE RESUBDIVISION OF LOT 3 FINAL PLAT | | | |
| 20250221000051090 | 02/21/2025 08:47:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COBB ALEXANDRIA N | | | 39 | 27 | | Lot#:214 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
| 20250220000049640 | 02/20/2025 08:03:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL BRIANNA NASHA | | | 59 | 45 | | Lot#:202 Book:59 Pg:45 Sub:SADDLEWOOD TRAILS PHASE 1 SECTOR 1 AMENDED FINAL PLAT | | | |
| 20250221000052100 | 02/21/2025 12:39:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | GUYTON ANTEOINETTE L | | | | | Instr #:20221020000395820 | | | | |
| 20250220000050110 | 02/20/2025 11:23:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON WALTER VON | | | 36 | 55 | | Lot#:563 Book:36 Pg:55 Sub:HOLLAND LAKE SECTOR TWO PHASE TWO FINAL PLAT | | | |
| 20250220000050040 | 02/20/2025 10:52:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARTIN RICHARD N | | | 39 | 9 | | Lot#:61 Book:39 Pg:9 Sub:VILLAGES AT WESTOVER SECTOR 1 FINAL PLAT | | | |
| 20250224000052650 | 02/24/2025 08:05:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | POWER OF ATTORNEY | INFORMATION SYSTEMS AND NETWORKS CORPORATION | | | | | | | | | |
| 20250224000052700 | 02/24/2025 08:08:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHEARS ANDREW JORDAN | | | 55 | 77 | | Lot#:364 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
| 20250224000052710 | 02/24/2025 08:08:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELSER DAPHNEY | | | 44 | 11 | | Lot#:132 Lot:A Book:44 Pg:11 Sub:CHESSER RESERVE PHASE 1 RESURVEY | | | |