| 20151123000404130 | 11/23/2015 12:57:14 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GLASSCOCK DAVID L | | | 14 | 91 | | Lot#:38 Book:14 Pg:91 Sub:GREYSTONE 1ST SECTOR | | | |
| 20151125000406540 | 11/25/2015 10:50:21 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SIZEMORE TIMOTHY | | | 34 | 117 | | Lot#:138 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
| 20151204000415720 | 12/04/2015 03:34:48 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LOVELADY CHRISTOPHER | | | 5 | 125 | | Lot#:1 Blk:2 Book:5 Pg:125 Sub:BROOKFIELD FIRST SECTOR | | | |
| 20151203000413010 | 12/03/2015 11:28:46 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WILLIAMS JACK B | | | 6 | 40 | | Lot#:15 Book:6 Pg:40 Sub:KINGWOOD | | | |
| 20151203000413610 | 12/03/2015 03:34:13 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | TOWNS JAMES CHADWICK | | | 38 | 137 | | Lot#:242 Book:38 Pg:137 Sub:WILLOW OAKS FINAL PLAT | | | |
| 20151209000420350 | 12/09/2015 11:12:08 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SHADDIX JAMES | | | 25 | 49 | | Lot#:1634 Book:25 Pg:49 Sub:HIGHLAND LAKES 16TH SECTOR | | | |
| 20151211000423550 | 12/11/2015 10:57:41 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | POWERS KENNETH H | | | 18 | 138 | | Lot#:525 Book:18 Pg:138 Sub:EAGLE POINT 5TH SECTOR | | | |
| 20151222000435550 | 12/22/2015 09:48:35 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CUTCHER RUBEN D | | | 6 | 49 | | Lot#:39 Book:6 Pg:49 Sub:HUNTERS GLEN | | | |
| 20160104000001840 | 01/04/2016 02:19:10 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | TUCKER GEORGE B | | | 34 | 19 | | Lot#:18 Lot:A Book:34 Pg:19 Sub:WILKINS RESURVEY | | | |
| 20160115000016000 | 01/15/2016 11:57:30 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FREEMAN MICHAEL | | | 41 | 51 | | Lot#:1642 Book:41 Pg:51 Sub:STRATHAVEN AT BALLANTRAE PHASE 2 | | | |
| 20160126000025880 | 01/26/2016 10:41:48 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CONNER WILLIAM H | | | 26 | 129 | | Lot#:45 Book:26 Pg:129 Sub:HANNA FARMS AMENDED MAP | | | |
| 20160202000033940 | 02/02/2016 01:05:40 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ELLIOTT LINDA | | | 25 | 60 | | Lot#:324 Book:25 Pg:60 Sub:OLD CAHABA OAK RIDGE SECTOR 1ST ADDITION | | | |
| 20160211000043770 | 02/11/2016 10:44:18 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LOVELADY BUTCH R | | | 5 | 96 | | Lot#:13 Book:5 Pg:96 Sub:1971 ADDITION TO SHELBY SHORES | | | |
| 20160217000050230 | 02/17/2016 01:22:08 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | AFFIDAVITS | AMERICAS FIRST FEDERAL CREDIT UNION | | | 3 | 49 | Instr #:20150617000202910 | Lot#:10 Lot:A Book:3 Pg:49 Sub:L E SHAW ADDITION TO THE TOWN OF ALDRICH | | | |
| 20160309000075580 | 03/09/2016 11:07:10 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | RELEASES | MCMILLIN LARRY J | | | | | Legacy #:2001-3284 Instr #:20010130000032841 | Other:SEE INST | | | |
| 20160318000087110 | 03/18/2016 11:10:30 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | LINGO RANDY KEITH | | | 13 | 23 | | Lot#:36 Blk:3 Book:13 Pg:23 Sub:NORWICK FOREST SECOND SECTOR | | | |
| 20160321000088260 | 03/21/2016 11:04:25 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SMITH CYNTHIA A | | | 24 | 110 | | Lot#:617 Book:24 Pg:110 Sub:FOREST PARKS 6TH SECTOR 2ND PHASE | | | |
| 20160316000085040 | 03/16/2016 01:53:01 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | STAGNER JOEL | | | 31 | 113 | | Lot#:2 Book:31 Pg:113 Sub:TALTON FAMILY SUBDIVISION | | | |
| 20160322000091190 | 03/22/2016 11:29:54 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HITCHCOCK AARON | | | 7 | 3 | | Lot#:58 Book:7 Pg:3 Sub:RIVERCHASE WEST DIVIDING RIDGE FIRST ADDITION | | | |
| 20160330000101530 | 03/30/2016 11:27:33 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE CORRECTION | MORRIS L RAY | | | | | Instr #:20150729000258950 | Sec:6 Twn:21S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |
| 20160404000107790 | 04/04/2016 11:39:00 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | STEWART DEBORAH LYNN | | | 18 | 36 | | Lot#:1032 Book:18 Pg:36 Sub:BROOK HIGHLAND 10TH SECTOR 2ND PHASE | | | |
| 20160414000122050 | 04/14/2016 09:48:59 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | KENDRICK GARY A | | | | | | Sec:9 Twn:21S Rng:2W Qt:SW BQt:SW Other:SEE INST | | | |
| 20160414000122060 | 04/14/2016 09:49:00 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | | | Instr #:20040930000540190 | Sec:9 Twn:21S Rng:2W Qt:SW BQt:SW Other:SEE INST | | | |
| 20160414000122060 | 04/14/2016 09:49:00 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | SUBORDINATION AGREEMENT | AMERICAS FIRST FEDERAL CREDIT UNION | | | | | Instr #:20040930000540190 | Sec:9 Twn:21S Rng:2W Qt:SW BQt:SW Other:SEE INST | | | |
| 20160422000132240 | 04/22/2016 11:43:58 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BARBIER TERRY J | | | 33 | 80 | | Lot#:1307 Book:33 Pg:80 Sub:OLD CAHABA PHASE IV | | | |
| 20160425000133470 | 04/25/2016 10:19:08 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BLACK KRISTINA MICHELE | | | 34 | 51 | | Lot#:33 Book:34 Pg:51 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 2 FINAL PLAT | | | |
| 20160425000134380 | 04/25/2016 12:33:29 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantor | RELEASES | ELLIOTT LINDA MASON | | | | | Instr #:20121002000375490 | Other:SEE INST | | | |
| 20160407000112860 | 04/07/2016 11:16:28 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BARNES DEREK | | | 8 | 51 | | Lot#:24 Blk:4 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
| 20160407000112990 | 04/07/2016 11:34:18 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SELF BARRY J | | | 22 | 102 | | Lot#:935 Book:22 Pg:102 Sub:EAGLE POINT 9TH SECTOR | | | |
| 20160411000118320 | 04/11/2016 12:23:29 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SHACKELFORD GLENN P | | | 37 | 12 | | Lot#:10-07 Book:37 Pg:12 Sub:CHELSEA PARK 10TH SECTOR | | | |