| 20220520000206300 | 05/20/2022 11:46:31 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | MORGAN RONDA WOODS | | | 19 | 10 | | Lot#:40 Book:19 Pg:10 Sub:MEADOWS PLAT 1 AMENDED MAP | | | |
| 20220520000206720 | 05/20/2022 02:06:51 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | CANNON JERRY L | | | 18 | 114 | | Lot#:2 Book:18 Pg:114 Sub:WILDWOOD SHORES 5TH SECTOR | | | |
| 20220621000248010 | 06/21/2022 01:58:42 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | RANDLE TIMOTHY W | | | 6 | 9 | | Lot#:7 Book:6 Pg:9 Sub:HOMESTEAD FIRST SECTOR | | | |
| 20220630000260660 | 06/30/2022 10:49:09 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | PEARSON APRIL HOAGUE | | | 45 | 32 | | Lot#:2028 Book:45 Pg:32 Sub:RIVERBEND AT OLD CAHABA PHASE 2 | | | |
| 20220706000266950 | 07/06/2022 09:33:50 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | LEVINS DOUGLAS DEAN | | | 29 | 68 | | Lot#:67 Book:29 Pg:68 Sub:SUNSET LAKE PHASE ONE FINAL PLAT | | | |
| 20220706000267710 | 07/06/2022 11:59:36 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | MARTIN PAUL L | | | 0 | 0 | | Sec:3 Twn:22S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
| 20221018000393940 | 10/18/2022 02:15:07 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | RAWLINS ASHLEE B | | | 0 | 0 | | Sec:34 Twn:19S Rng:1W Qt:SW BQt:NE Other:SEE INST | | | |
| 20230113000010850 | 01/13/2023 09:18:22 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | CRITTENDEN DALE | | | 0 | 0 | | Sec:24 Twn:21S Rng:1W Qt:SE BQt:SW Other:SEE INST | | | |
| 20230322000078750 | 03/22/2023 11:10:48 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | CLARK GREGORY T | | | 12 | 51 | | Lot#:8 Book:12 Pg:51 Sub:LAKERIDGE SUBDIVISION AMENDED MAP | | | |
| 20230712000207500 | 07/12/2023 10:53:04 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | HURD KAREN W | | | 9 | 94 | | Lot#:10 Book:9 Pg:94 Sub:NAVAJO HILLS 8TH SECTOR | | | |
| 20240125000019500 | 01/25/2024 10:22:05 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | WOODS RONDA J | | | 19 | 12 | | Lot#:40 Book:19 Pg:12 Sub:MEADOWS PLAT 1 AMENDED MAP | | | |
| 20240305000059180 | 03/05/2024 07:34:33 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | SHALING EDWARD C | | | 6 | 138 | | Lot#:12 Book:6 Pg:138 Sub:WOODLAND HILLS SECONDS PHASE FOREST SECTOR | | | |
| 20250121000019710 | 01/21/2025 10:33:47 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | BRYARS JOHN | | | 58 | 72 | | Lot#:105 Book:58 Pg:72 Sub:WINDSOR COURT PHASE 2 FINAL PLAT | | | |
| 20250303000062470 | 03/03/2025 11:55:25 | ACIPCO FEDERAL CREDIT UNION | Grantor | RELEASES | PENHALE KENNETH R | | | 0 | 0 | | Other:SEE INST | | | |
| 20250303000062490 | 03/03/2025 11:59:58 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | PENHALE KENNETH R | | | 0 | 0 | | Sec:22 Twn:20S Rng:3W Qt:NW BQt:NW Other:SEE INST | | | |
| 20250327000091950 | 03/27/2025 10:39:14 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | BURCH MARLA B | | | 44 | 118 | | Lot#:38 Book:44 Pg:118 Sub:WATERSTONE PHASE 3 | | | |
| 20250502000132310 | 05/02/2025 03:11:42 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | EVANS JOSEPH ANTHONY | | | 5 | 39 | | Lot#:20 Book:5 Pg:39 Sub:LITTLE OAK RIDGE ESTATES SECOND SECTOR | | | |
| 20250627000195870 | 06/27/2025 10:36:36 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | WHITT MYCHAEL | | | 24 | 75 | | Lot#:21 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
| 20250808000242660 | 08/08/2025 02:53:42 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | MINSHEW LANDON | | | 31 | 125 | | Lot#:49 Book:31 Pg:125 Sub:NARROWS PEAK SECTOR AMENDED FINAL RECORD PLAT | | | |
| 20250821000258010 | 08/21/2025 12:59:05 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | FREEMAN WILBERT | | | 39 | 27 | | Lot#:208 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
| 20260121000018560 | 01/21/2026 11:52:19 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | STRICKLAND GARY | | | 5 | 122 | | Lot#:12 Blk:2 Book:5 Pg:122 Sub:GROSS ADDITION TO ALTADENA SOUTH FIRST PHASE OF FIRST SECTOR | | | |
| 20260225000053690 | 02/25/2026 02:10:15 | ACIPCO FEDERAL CREDIT UNION | Grantee | MORTGAGE | HAMILTON ALEXANDER MITCHELL | | | 17 | 14 | | Lot#:2055 Book:17 Pg:14 Sub:LAKE POINT ESTATES 1ST ADDITION | | | |