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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20110628000187420 | 06/28/2011 09:02:53 | PINE MOUNTAIN PRESERVE IMPROVEMENT DISTRICT NO SIX | Grantor | MORTGAGE | NATIONAL BANK OF COMMERCE | | | | | | Sec:17 Twn:19S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | | 20110428000128230 | 04/28/2011 11:13:28 | CITY BANK OF CHILDERSBURG | Grantor | PARTIAL RELEASE | ACTON HOMES INC | | | 41 | 90 | Instr #:20040331000163170 | Lot#:62 Book:41 Pg:90 Sub:KINSALE GARDENS HOMES 3RD SECTOR | | | | 20110218000057290 | 02/18/2011 11:31:51 | ROUNTREE LEIGH | Grantee | AMENDMENT RESTRICTION OF COVENANTS | AGA PARTNERS LLC | | | 38 | 16 | Legacy #:2000-14750 Instr #:20000504000147501 | Lot#:2656 Book:38 Pg:16 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE TWO | | | | 20111222000388600 | 12/22/2011 02:54:13 | SOUTHPOINT BANK | Grantor | AMENDMENT RESTRICTION OF COVENANTS | LEE BRANCH CORPORATE CENTER | | | 30 | 32 | Legacy #:2000-5486 Instr #:20000222000054861 | Lot#:1 Lot:B Book:30 Pg:32 Sub:LEE BRANCH CORPORATE CENTER 1ST REVISION OF THE AMENDED MAP RESUBDIVISION | | | |
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