| 20110127000029050 | 01/27/2011 02:00:19 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | PARRISH JASON | | | | | Instr #:20020904000422820 | Other:SEE INST | | | |
| 20110221000059300 | 02/21/2011 03:32:55 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | REGIONS BANK | | | | | Legacy #:2002-6636 Instr #:20020207000066361 | Other:SEE INST | | | |
| 20110824000249640 | 08/24/2011 10:19:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HEPBURN JAMES | | | | | | Other:SEE INST | | | |
| 20120322000098980 | 03/22/2012 10:44:42 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | 3 | 34 | Instr #:20060407000161090 | Lot#:13 Blk:2 Book:3 Pg:34 Sub:NICKERSON SCOTT SURVEY | | | |
| 20120808000290990 | 08/08/2012 10:04:28 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HENSON WILLIAM C | | | | | Instr #:20041103000605020 | Sec:11 Twn:24N Rng:15E Other:SEE INST | | | |
| 20121120000445200 | 11/20/2012 08:42:51 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | OCWEN LOAN SERVICING LLC | | | | | Instr #:20060724000355750 | Other:SEE INST | | | |
| 20130311000101320 | 03/11/2013 02:35:30 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SCHOR J MICHAEL | | | 33 | 122 | | Lot#:71 Book:33 Pg:122 Sub:STONEGATE REALTY PHASE THREE | | | |
| 20131101000431500 | 11/01/2013 08:02:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | LANDMARK AT LANCASTER PLACE LP | | | 37 | 148 | Instr #:20120131000037170 | Lot#:1 Book:37 Pg:148 Sub:KENSINGTON APARTMENTS | | | |
| 20140218000044570 | 02/18/2014 02:07:23 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LUCAS RALPH | | | | | Instr #:20060809000387050 | Sec:2 Twn:24N Rng:12E BQt:SW Other:SEE INST | | | |
| 20140415000109690 | 04/15/2014 11:25:32 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | WEEMS JAMES L | | | | | Instr #:20070420000184610 | Other:SEE INST | | | |
| 20140512000142250 | 05/12/2014 12:16:53 | U S BANK NATIONAL ASSOCIATION | Grantee | LIEN | NORTH SHELBY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | | Lot#:27 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
| 20140814000253970 | 08/14/2014 10:55:21 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20140512000142250 | Lot#:27 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
| 20140915000289700 | 09/15/2014 03:39:18 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | WELLS FARGO BANK | | | | | Instr #:20070601000255350 | Other:SEE INST | | | |
| 20141006000312110 | 10/06/2014 10:31:07 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | WAL MART STORES EAST LP | | | | | Instr #:20120705000237260 | Sec:15 Twn:19S Rng:2W Qt:SE BQt:NW Other:SEE INST | | | |
| 20150102000000230 | 01/02/2015 09:29:14 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | REGIONS BANK | | | | | Instr #:20030115000030460 | Other:SEE INST | | | |
| 20150518000163090 | 05/18/2015 12:13:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SMITH ANTHONY E | | | | | | Sec:32 Twn:21S Rng:2W Qt:NE BQt:NE Other:SEE INST | | | |
| 20150612000197430 | 06/12/2015 11:52:29 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | CITIBANK | | | | | Instr #:20110606000164560 | Other:SEE INST | | | |
| 20150612000197440 | 06/12/2015 11:52:30 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | CITIBANK | | | | | Instr #:20110606000164580 | Other:SEE INST | | | |
| 20151030000378820 | 10/30/2015 01:19:23 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORGAN STANLEY MORTGAGE CAPITAL HOLDINGS LLC | | | | | Instr #:20150828000300900 | Other:SEE INST | | | |
| 20160425000135240 | 04/25/2016 02:40:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARTIN CHRISTOPHER ALLEN | | | 18 | 27 | | Lot#:142 Book:18 Pg:27 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
| 20160624000219380 | 06/24/2016 10:46:54 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20160222000055150 | Other:SEE INST | | | |
| 20160714000245670 | 07/14/2016 12:45:04 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 30 | 48 | Instr #:20060216000077700 | Lot#:2 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL SUBDIVISION FINAL RECORD PLAT | | | |
| 20160913000332610 | 09/13/2016 11:40:09 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BROOME CRAIG M | | | | | Legacy #:2001-53446 Instr #:20011208000534461 | Other:SEE INST | | | |
| 20160926000351120 | 09/26/2016 11:00:59 | U S BANK NATIONAL ASSOCIATION | Grantee | CIVIL & DISTRICT ORDERS | WAYLAND CAROLYN | | | | | | Other:SEE INST | | | |
| 20170224000064660 | 02/24/2017 08:00:55 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | NEWTON MICHAEL | | | | | | Sec:27 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
| 20170215000055610 | 02/15/2017 01:56:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | | | | Sec:15 Twn:19S Rng:1W Other:SEE INST | | | |
| 20170331000107620 | 03/31/2017 09:37:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 5 | 73 | Instr #:20150706000224420 | Blk:2 Book:5 Pg:73 Sub:ALABAMA PARK | | | |
| 20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:27 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |
| 20190329000100160 | 03/29/2019 09:58:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | AMERICAN TOWER ASSET SUB LLC | | | | | Instr #:20100119000016920 | Sec:6 Twn:24N Rng:13E Qt:NW BQt:SE Other:SEE INST | | | |
| 20191029000396830 | 10/29/2019 11:27:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARLOW KENNETH T | | | | | | Other:SEE INST | | | |