20230303000058330 | 03/03/2023 08:04:33 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MADISON REVOLVING TRUST 2017 | | | | | Instr #:20071004000464180 | | | | |
20230308000063610 | 03/08/2023 09:30:41 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KOIRALA TARANI | | | 0 | 0 | | Lot#:21 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:21 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:23 Blk:45 Sub:J H DUNSTANS CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:18 Blk:45 Sub:J H DUNSTANS MAP OF CALERA | | | |
20230308000063620 | 03/08/2023 09:30:42 | U S BANK NATIONAL ASSOCIATION | Grantee | WAIVER | KOIRALA TARANI | | | 0 | 0 | | Lot#:19 Blk:45 Sub:J H DUNSTANS MAP OF CALERA | | | |
20230314000069920 | 03/14/2023 11:29:19 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SMITH ASHLEY N | | | 51 | 32 | | Lot#:1051 Book:51 Pg:32 Sub:RIVERWOODS SECTOR 10 FINAL PLAT | | | |
20230323000079650 | 03/23/2023 09:38:22 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BAGGETT JOHN ALLEN | | | 36 | 102 | | Lot#:776 Book:36 Pg:102 Sub:RIVERWOODS SEVENTH SECTOR PHASE II FINAL PLAT | | | |
20230419000113270 | 04/19/2023 02:23:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | DE OLIVEIRA DAVID | | | 16 | 17 | | Lot#:35 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | | | | Other:SEE INST | | | |
20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9 Lot:AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 2 RESURVEY Other:SEE INST | | | |
20230503000130440 | 05/03/2023 10:10:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOHNSON SHANELLE HOWELL | | | 41 | 16 | | Lot#:9AA Book:41 Pg:16 Sub:BEAR HOLLER SECTOR 1 RESURVEY OF LOT 9A AND 10 OF A RESURVEY OF LOT 9 | | | |
20230515000141940 | 05/15/2023 08:10:59 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20080320000114020 | | | | |
20230526000157910 | 05/26/2023 08:10:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BURNETT JEFFERY T | | | 6 | 60 | Instr #:20080314000106000 | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20230530000161520 | 05/30/2023 02:01:33 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ERIE INVESTMENT AND MANAGEMENT LLC | | | 37 | 21 | | Lot#:100 Book:37 Pg:21 Sub:GREYSTONE MEDICAL BUILDING CONDOMINIUMS | | | |
20230710000203830 | 07/10/2023 09:05:55 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LACEY KAIA | | | 0 | 0 | Instr #:20061204000586740 | Lot#:14 Blk:5 Sub:TOWN OF ALDRICH MAP THOMAS ADDITION | | | |
20230727000226070 | 07/27/2023 03:28:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SULLIVAN ASHLEY | | | 7 | 155 | | Lot#:40 Book:7 Pg:155 Sub:PARK FOREST 1ST SECTOR | | | |
20230824000254850 | 08/24/2023 10:55:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | MAYFIELD CLYDIE G | | | 28 | 133 | Instr #:20070828000405240 | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION | | | |
20230906000269710 | 09/06/2023 12:51:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD AMENDED MAP RESURVEY OF LOT 3 | | | |
20230914000276670 | 09/14/2023 08:15:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | KAUFFMAN BRADLEY LEE | | | 48 | 83 | | Lot#:1026 Book:48 Pg:83 Sub:BLACKRIDGE PHASE 1A | | | |
20230929000292430 | 09/29/2023 01:37:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AHMED ABDULAZIZ | | | 19 | 20 | | Lot#:16 Book:19 Pg:20 Sub:RUSHING PARC SECTOR 1 | | | |
20231120000338260 | 11/20/2023 08:10:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BOFA MERRILL LYNCH ASSET HOLDINGS INC | | | | | Instr #:20040609000309220 | | | | |
20231107000327980 | 11/07/2023 03:16:16 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK TRUST NATIONAL ASSOCIATION | | | | | Instr #:20060718000345310 | | | | |
20231130000346110 | 11/30/2023 09:05:52 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GRAY JOSHUA TRAVIS | | | 47 | 1 | | Lot#:2236 Book:47 Pg:1 Sub:RIVERBEND AT OLD CAHABA PHASE 3 | | | |
20231207000353720 | 12/07/2023 03:17:39 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CELLEMME DREE ANN | | | 30 | 133 | | Lot#:57 Book:30 Pg:133 Sub:TOWNES AT BROOK HIGHLAND | | | |
20231219000364400 | 12/19/2023 01:42:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AWWAD JANAN | | | 27 | 11 | | Lot#:60 Book:27 Pg:11 Sub:NARROWS REACH AMENDED PLAT OF FINAL RECORD PLAT | | | |
20230103000000630 | 01/03/2023 09:14:15 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LUBIN JON ASHLEY | | | 34 | 117 | Instr #:20180524000180530 | Lot#:70 Book:34 Pg:117 Sub:RESERVE AT TIMBERLINE | | | |
20230202000027800 | 02/02/2023 10:47:36 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE CORRECTION | SMITH JANET | | | 7 | 22 | Instr #:20211101000525950 | Lot#:32 Book:7 Pg:22 Sub:QUAIL RUN | | | |
20230202000027920 | 02/02/2023 11:10:28 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | | | Legacy #:1999-26570 Instr #:19990625000265701 | | | | |
20230307000062660 | 03/07/2023 08:15:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEE KAREN J | | | 28 | 115 | | Lot#:32 Book:28 Pg:115 Sub:SUGAR HILL TOWNHOMES | | | |