20230510000138200 | 05/10/2023 12:59:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMMONS CARL J | | | 24 | 138 | | Lot#:912 Book:24 Pg:138 Sub:FOREST PARKS 9TH SECTOR | | | |
20230511000138820 | 05/11/2023 08:07:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLLAN SUSAN T | | | 33 | 13 | | Lot#:33 Book:33 Pg:13 Sub:CROSSCREEK COVE TOWNHOMES | | | |
20230511000139470 | 05/11/2023 12:10:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWSON BRITTANY M | | | 36 | 41 | | Lot#:2564 Book:36 Pg:41 Sub:HIGHLAND LAKES 25TH SECTOR PHASE II | | | |
20230502000129270 | 05/02/2023 11:43:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20230502000129270 | 05/02/2023 11:43:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Other:SEE INST | | | |
20230512000140070 | 05/12/2023 08:11:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | SUBORDINATION AGREEMENT | PLANET HOME LENDING LLC | | | 34 | 66 | Instr #:20210607000276160 | Lot#:110 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE 1 FINAL PLAT | | | |
20230504000131290 | 05/04/2023 08:47:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PUGH DONICA R | | | 37 | 123 | | Lot#:45 Book:37 Pg:123 Sub:CHESAPEAKE SUBDIVISION | | | |
20230515000142130 | 05/15/2023 09:15:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RIVES RODNEY N | | | | | Instr #:20220526000212930 | | | | |
20230515000142210 | 05/15/2023 09:22:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | JONES NACOLE C | | | | | Instr #:20220214000063680 | | | | |
20230515000142230 | 05/15/2023 09:51:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HANKINS ARTEGA L | | | 32 | 123 | | Lot#:627 Book:32 Pg:123 Sub:WEYBRIDGE AT BALLANTRAE PHASE I | | | |
20230505000133700 | 05/05/2023 09:38:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBBS RICHARD EARL | | | 0 | 0 | | Sec:30 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20230505000133700 | 05/05/2023 09:38:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBBS RICHARD EARL | | | 0 | 0 | | Other:SEE INST | | | |
20230505000133900 | 05/05/2023 10:16:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | CHAMPION JERRY | | | | | Instr #:20160921000344430 | | | | |
20230508000135780 | 05/08/2023 01:04:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | LENOIR LAUREN E | | | | | Instr #:20090303000076140 | | | | |
20230508000136110 | 05/08/2023 03:30:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | YONGUE TIMOTHY D | | | | | Instr #:20210812000392110 | | | | |
20230517000146380 | 05/17/2023 11:10:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ASKINS ALEXANDRA MICHELLE | | | 34 | 3 | | Lot#:649 Book:34 Pg:3 Sub:FOREST LAKES 12TH SECTOR | | | |
20230601000163460 | 06/01/2023 09:28:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ALEIGHA K | | | 23 | 7 | | Lot#:15 Book:23 Pg:7 Sub:SUMMERCHASE PHASE 1 | | | |
20230601000164150 | 06/01/2023 01:21:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNS GREGORY | | | 22 | 78 | | Lot#:21 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20230602000164840 | 06/02/2023 10:21:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | LOFTIS AUBREY G | | | | | Instr #:20160129000030340 | | | | |
20230524000154740 | 05/24/2023 08:08:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHETSTONE JAMES L | | | 41 | 64 | | Lot#:128 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
20230524000156520 | 05/24/2023 01:58:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TRAN THUY T | | | | | Instr #:20211028000522330 | | | | |
20230524000156580 | 05/24/2023 02:37:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | TONNESSEN THOMAS | | | | | Instr #:20210412000180430 | | | | |
20230606000170640 | 06/06/2023 01:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARGER MATTHEW R | | | 26 | 142 | | Lot#:214 Book:26 Pg:142 Sub:LAKE FOREST SECOND SECTOR | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Other:SEE INST | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Other:SEE INST | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20230530000160320 | 05/30/2023 11:16:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | EURICK DEWEY J | | | | | Instr #:20120523000182830 | | | | |
20230608000172750 | 06/08/2023 11:04:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | RUPERT DAVID L | | | | | Instr #:20151022000368740 | | | | |
20230609000173260 | 06/09/2023 08:00:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART CHRISTOPHER MICHAEL | | | 48 | 95 | | Lot#:7-176 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20230620000182810 | 06/20/2023 08:08:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SANDRA S | | | 0 | 0 | Instr #:20090407000128170 | Other:SEE INST | | | |