20210108000013510 | 01/08/2021 10:54:49 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | DLJ MORTGAGE CAPITAL INC | | | | | Instr #:20060223000087020 | | | | |
20210106000008540 | 01/06/2021 08:30:38 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20161011000372180 | | | | |
20210112000020460 | 01/12/2021 04:02:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK TRUST NATIONAL ASSOCIATION | | | | | Legacy #:2000-31146 Instr #:20000911000311461 | Other:SEE INST | | | |
20210204000058670 | 02/04/2021 08:44:35 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD RESURVEY OF LOT 3 BLOCK 7 AMENDED MAP | | | |
20210204000059520 | 02/04/2021 11:53:47 | U S BANK NATIONAL ASSOCIATION | Grantee | NOTICE | WATER WORKS BOARD OF THE TOWN OF CALERA | | | | | | Other:SEE INST | | | |
20210211000072790 | 02/11/2021 03:17:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | SHERER JAMES | | | 18 | 21 | Instr #:20060720000351400 | Lot#:3 Book:18 Pg:21 Sub:IVY BROOK PHASE ONE | | | |
20210217000078110 | 02/17/2021 10:05:08 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | GALLAGHER ANTHONY | | | | | | Sec:30 Twn:20S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20210217000079510 | 02/17/2021 01:14:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HILLMAN PAUL ERIC | | | 35 | 150 | | Lot#:4 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTATE 1ST SECTOR | | | |
20210309000115770 | 03/09/2021 09:16:00 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20180524000180530 | | | | |
20210310000120310 | 03/10/2021 02:46:01 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20111208000371630 | | | | |
20210312000123600 | 03/12/2021 08:23:48 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20120823000316730 | | | | |
20210312000126020 | 03/12/2021 04:06:15 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20160725000258670 | | | | |
20210326000153070 | 03/26/2021 03:02:18 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | | | Instr #:20060823000413530 | | | | |
20210331000158130 | 03/31/2021 08:15:38 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | AJAX MORTGAGE LOAN TRUST 2020 C | | | | | Instr #:20090527000198740 | | | | |
20210412000180400 | 04/12/2021 08:56:41 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | AJAX MORTGAGE LOAN TRUST 2020 D | | | | | Instr #:20061011000501750 | | | | |
20210414000185220 | 04/14/2021 09:12:28 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SCARO BONNIE D | | | 30 | 112 | | Lot#:337 Book:30 Pg:112 Sub:WATERFORD VILLAGE SECTOR 2 FINAL PLAT | | | |
20210420000196680 | 04/20/2021 11:42:57 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | DUDLEY MORGAN E | | | 36 | 47 | Instr #:20150918000327910 | Lot#:317 Book:36 Pg:47 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 2 FINAL PLAT | | | |
20210414000186200 | 04/14/2021 01:24:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HOPSON SHANE M | | | 9 | 86 | | Lot#:1111 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20210414000186530 | 04/14/2021 02:21:55 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20130306000092150 | | | | |
20210426000206450 | 04/26/2021 03:52:25 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20190807000284740 | | | | |
20210518000244100 | 05/18/2021 09:39:37 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20061103000542020 | | | | |
20210518000244910 | 05/18/2021 01:54:27 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20050128000043380 | | | | |
20210505000223190 | 05/05/2021 08:39:40 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TANGLE JULIE CAIN | | | 0 | 0 | | Sec:16 Twn:21S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20210505000223560 | 05/05/2021 10:03:24 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSUMPTION AGREEMENTS | FPA WC INVERNESS LLC | | | 0 | 0 | Instr #:20190823000310740 | Sec:1 Twn:19S Rng:2W Other:SEE INST | | | |
20210506000227210 | 05/06/2021 02:36:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CRUZ NARCISA MELENDEZ | | | 0 | 0 | | Sec:7 Twn:20S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
20210510000230220 | 05/10/2021 09:47:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WATERS LARRY J | | | 24 | 113 | | Lot#:3 Book:24 Pg:113 Sub:ROYAL OAKS 8TH SECTOR | | | |
20210510000230230 | 05/10/2021 09:47:45 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | AVADIAN CREDIT UNION | | | 24 | 113 | Instr #:20120119000023160 | Lot#:3 Book:24 Pg:113 Sub:ROYAL OAKS 8TH SECTOR | | | |
20210510000230900 | 05/10/2021 12:20:46 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | U S BANK NATIONAL ASSOCIATION | | | | | Instr #:20111208000371630 | | | | |
20210528000262550 | 05/28/2021 08:32:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ELIGWE UCHENNA V | | | 21 | 101 | | Lot#:15 Book:21 Pg:101 Sub:WILLOW POINT PHASE 1 | | | |
20210602000267840 | 06/02/2021 08:04:16 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20051028000562430 | | | | |