20170104000003440 | 01/04/2017 01:07:50 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | BWK INC | | | | | Instr #:20061011000503430 | Sec:25 Twn:19S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20170224000064660 | 02/24/2017 08:00:55 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | NEWTON MICHAEL | | | | | | Sec:27 Twn:20S Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20170504000156160 | 05/04/2017 04:02:25 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | GARCIA MAXIMINO | | | | | Instr #:20161104000406700 | Sec:1 Twn:21S Rng:3W Other:SEE INST | | | |
20170823000307450 | 08/23/2017 01:13:30 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | | | Instr #:20170407000119220 | Other:SEE INST | | | |
20171010000369110 | 10/10/2017 03:44:35 | U S BANK NATIONAL ASSOCIATION | Grantor | ASSIGNMENT/TRANSFER | MASSEY PROJECT 3 LLC | | | 30 | 48 | Instr #:20060216000077710 | Lot#:2 Book:30 Pg:48 Sub:GREYSTONE PARK FIRST COMMERCIAL SUBDIVISION FINAL RECORD PLAT | | | |
20171218000450310 | 12/18/2017 02:36:59 | U S BANK NATIONAL ASSOCIATION | Grantor | RELEASES | NIC CAHABA RIVER LLC | | | | | Instr #:20101222000431470 | Other:SEE INST | | | |
20170206000045760 | 02/06/2017 03:09:13 | U S BANK NATIONAL ASSOCIATION | Grantor | FORECLOSURE DEEDS | SMITH A THOMAS | | | 36 | 129 | Instr #:20040915000513800 | Lot#:56 Lot:A Book:36 Pg:129 Sub:FOOTHILLS POINT THIRD SECTOR RESURVEY OF LOT 1 | | | |
20170215000055610 | 02/15/2017 01:56:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | | | | Sec:15 Twn:19S Rng:1W Other:SEE INST | | | |
20170331000107620 | 03/31/2017 09:37:19 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 5 | 73 | Instr #:20150706000224420 | Blk:2 Book:5 Pg:73 Sub:ALABAMA PARK | | | |
20170404000113890 | 04/04/2017 01:55:59 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | YARBROUGH MICHAEL | | | | | Instr #:20170119000024090 | Other:SEE INST | | | |
20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:27 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO | | | |