19920217000005204 | 02/17/1992 12:00:00 | SOUTHERN LANDMARK DEVELOP | Grantor | DEEDS | JONES, DOUGLAS E. & ELIZA | 389 | 178 | 11 | 122 | | Lot#:29 Book:11 Pg:122 Desc:AUDUBON FOREST, 1ST ADDITION | | | |
19920219000005411 | 02/19/1992 12:00:00 | SOUTHERN LANDMARK DEVELOP | Grantor | DEEDS | DAVID BISHOP CONTRACTORS | 389 | 886 | 12 | 44 | | Lot#:37 Book:12 Pg:44 Desc:SANDPIPER TRAIL SUBDIVISION, SECTOR II | | | |
19920226000005909 | 02/26/1992 12:00:00 | SOUTHERN LANDMARK DEVELOP | Grantee | PARTIAL RELEASE | 1ST AL BANK OF SHELBY CO. | 391 | 246 | 12 | 44 | | Lot#:47 Book:12 Pg:44 Desc:SANDPIPER TRAIL SUBDIVISION, SECTOR 2. | | | |
19920226000005908 | 02/26/1992 12:00:00 | SOUTHERN LANDMARK DEVELOP | Grantor | DEEDS | CARTER, KENNETH & KERRY S | 391 | 231 | 12 | 44 | | Lot#:52 Book:12 Pg:44 Desc:SANDPIPER TRAIL SUBDIVISION, SECTOR 2. | | | |
19920217000005087 | 02/17/1992 12:00:00 | SOUTHERN LANDMARK DEVELOP | Grantee | DEEDS | WILLOW CREEK PARTNERSHIP | 389 | 176 | 11 | 122 | | Lot#:29 Book:11 Pg:122 Desc:AUDUBON FOREST, 1ST ADDITION | | | |
19920217000005144 | 02/17/1992 12:00:00 | SOUTHERN LANDMARK DEVELOP | Grantee | MORTGAGE | JONES, DOUGLAS E. & ELIZA | 389 | 179 | 11 | 122 | | Lot#:29 Book:11 Pg:122 Desc:AUDUBON FOREST, 1ST ADDITION | | | |
19920219000005388 | 02/19/1992 12:00:00 | SOUTHERN LANDMARK DEVELOP | Grantee | PARTIAL RELEASE | 1ST ALABAMA BANK | 389 | 895 | 12 | 44 | | Lot#:37 Book:12 Pg:44 Desc:SANDPIPER TRAIL SUBDIVISION, SECTOR II | | | |
19920219000005431 | 02/19/1992 12:00:00 | SOUTHERN LANDMARK DEVELOP | Grantor | RELEASES | 1ST ALABAMA BANK OF SHELB | 389 | 902 | | | | | | | |
19920226000005966 | 02/26/1992 12:00:00 | SOUTHERN LANDMARK DEVELOP | Grantee | PARTIAL RELEASE | 1ST AL BANK OF SHELBY CO | 391 | 250 | 12 | 44 | | Lot#:52 Book:12 Pg:44 Desc:SANDPIPER TRAIL SUBDIVISION, SECTOR 2. | | | |
19920226000005983 | 02/26/1992 12:00:00 | SOUTHERN LANDMARK DEVELOP | Grantor | DEEDS | RAY BAILEY CONSTRUCTION | 391 | 241 | 12 | 44 | | Lot#:47 Book:12 Pg:44 Desc:SANDPIPER TRAIL SUBDIVISION, SECTOR 2. | | | |