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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20220201000045220 | 02/01/2022 11:36:17 | ASSURANCE FINANCIAL GROUP LLC | Grantor | RELEASES | KIRK ANA MARIA | | | | | Instr #:20190911000333230 | | | | | 20220203000050780 | 02/03/2022 01:35:47 | ASSURANCE FINANCIAL GROUP LLC | Grantee | MORTGAGE | WALKER JACOB GARRETT | | | 0 | 0 | | Sec:14 Twn:21S Rng:1W Qt:SE BQt:SE Other:SEE INST | | | | 20220203000050780 | 02/03/2022 01:35:47 | ASSURANCE FINANCIAL GROUP LLC | Grantee | MORTGAGE | WALKER JACOB GARRETT | | | | | | Other:SEE INST | | | | 20220223000077400 | 02/23/2022 02:37:36 | ASSURANCE FINANCIAL GROUP LLC | Grantor | RELEASES | SOLAQUE RAMIREZ JAIRO | | | | | Instr #:20200826000373700 | | | | | 20220224000077690 | 02/24/2022 08:11:29 | ASSURANCE FINANCIAL GROUP LLC | Grantor | ASSIGNMENT/TRANSFER | BARNETT CHRISTOPHER MICHAEL | | | | | Instr #:20190823000310020 | | | | | 20220225000082560 | 02/25/2022 04:16:09 | ASSURANCE FINANCIAL GROUP LLC | Grantee | MORTGAGE | KUCHMAN STEVEN BRADLEY | | | 0 | 0 | | Sec:11 Twn:18 Rng:1E Qt:NE BQt:SW Other:SEE INST | | | | 20220228000083670 | 02/28/2022 11:43:02 | ASSURANCE FINANCIAL GROUP LLC | Grantee | MORTGAGE | JOHNSON JASON | | | 7 | 98 | | Lot#:27 Blk:4 Book:7 Pg:98 Sub:MEADOWLARK | | | | 20220203000050790 | 02/03/2022 01:35:48 | ASSURANCE FINANCIAL GROUP LLC | Grantee | MORTGAGE | WALKER JACOB GARRETT | | | 0 | 0 | | Sec:14 Twn:21S Rng:1W Qt:SE BQt:SE Other:SEE INST | | | | 20220203000050790 | 02/03/2022 01:35:48 | ASSURANCE FINANCIAL GROUP LLC | Grantee | MORTGAGE | WALKER JACOB GARRETT | | | 0 | 0 | | Other:SEE INST | | | | 20220218000072420 | 02/18/2022 04:34:17 | ASSURANCE FINANCIAL GROUP LLC | Grantee | MORTGAGE | MARTINEZ ASHLYN GIBSON | | | 11 | 25 | | Lot#:6 Book:11 Pg:25 Sub:HIGHLANDS SECOND SECTOR | | | | 20220218000072430 | 02/18/2022 04:34:18 | ASSURANCE FINANCIAL GROUP LLC | Grantee | MORTGAGE | MARTINEZ ASHLYN GIBSON | | | 11 | 25 | | Lot#:6 Book:11 Pg:25 Sub:HIGHLANDS SECOND SECTOR | | | |
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