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| Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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| 20051129000616770 | 11/29/2005 02:02:05 | PATTON MICHAEL | Grantor | MORTGAGE | AMSOUTH BANK | | | 30 | 121 | | Lot#:1910 Book:30 Pg:121 Sub:HIGHLAND LAKES 19TH SECTOR | | | | | 20120328000106630 | 03/28/2012 03:23:55 | PATTON MICHAEL | Grantee | RELEASES | COMPASS BANK | | | | | | Other:SEE INST | | | | | 20140702000201090 | 07/02/2014 04:03:52 | PATTON MICHAEL | Grantee | RELEASES | REGIONS BANK | | | | | Instr #:20051129000616770 | | | | | | 20140703000202020 | 07/03/2014 11:54:06 | PATTON MICHAEL | Grantor | MORTGAGE | REGIONS BANK | | | 30 | 121 | | Lot#:1910 Book:30 Pg:121 Sub:HIGHLAND LAKES 19TH SECTOR | | | | | 20140915000288750 | 09/15/2014 12:02:55 | PATTON MICHAEL | Grantee | RELEASES | HIGHLAND LAKES RESIDENTIAL ASSOCIATION INC | | | | | Instr #:20070301000091950 | | | | | | 20231116000335970 | 11/16/2023 10:25:10 | PATTON MICHAEL | Defendant | JUDGEMENTS | APCO EMPLOYEES CREDIT UNION | | | | | | | | | |
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