20240418000112260 | 04/18/2024 08:34:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIVINS BRANDON | | | 54 | 86 | | Lot#:60 Book:54 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 14 THE ENCLAVE FINAL PLAT | | | |
20240418000112700 | 04/18/2024 10:52:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TABOR MELISSA ANN | | | 39 | 42 | | Lot#:328 Book:39 Pg:42 Sub:VILLAGE OF POLO CROSSINGS SECTOR 1 | | | |
20240423000116660 | 04/23/2024 08:26:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POLITZ JASON | | | 30 | 58 | | Lot#:50 Book:30 Pg:58 Sub:NARROWS REACH SECTOR PHASE 2 FINAL RECORD PLAT | | | |
20240423000116710 | 04/23/2024 08:29:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KEIONA | | | 41 | 114 | | Lot#:83 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20240423000118660 | 04/23/2024 01:31:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS DENNIS | | | 29 | 148 | | Lot#:70 Book:29 Pg:148 Sub:CAMDEN COVE SECTOR 5 | | | |
20240423000118460 | 04/23/2024 12:11:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20240424000119370 | 04/24/2024 12:06:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILLARY DAMIAN | | | 38 | 19 | | Lot#:193 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20240430000125530 | 04/30/2024 11:36:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY JAMES DEON | | | 38 | 49 | | Lot#:150 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20240430000125690 | 04/30/2024 12:47:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | Instr #:20210120000029800 | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20240501000126370 | 05/01/2024 08:40:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JAMES ARTIZE D | | | 16 | 153 | | Lot#:3 Book:16 Pg:153 Sub:COBBLESTONE SQUARE | | | |
20240501000126520 | 05/01/2024 09:15:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20240502000127610 | 05/02/2024 08:13:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ATMORE MARY H | | | 27 | 60 | | Lot#:2 Lot:A Book:27 Pg:60 Sub:HARGROVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2 | | | |
20240510000137340 | 05/10/2024 08:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLAND CHRISTOPHER MARLON | | | 5 | 107 | | Lot#:56 Blk:1 Book:5 Pg:107 Sub:CAHABA VALLEY ESTATES THIRD SECTOR | | | |
20240513000140550 | 05/13/2024 11:31:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:14 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:13 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:12 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20240514000141870 | 05/14/2024 08:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORTHROP WILLIAM A | | | 0 | 0 | | Sec:19 Twn:20S Rng:2E Qt:SW BQt:SE Other:SEE INST | | | |
20240514000141880 | 05/14/2024 08:54:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL CHARLES W | | | 28 | 141 | | Lot#:412 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20240515000143090 | 05/15/2024 08:24:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DONAHOO KRISTIN JOANNE | | | 33 | 25 | | Lot#:293 Book:33 Pg:25 Sub:FOREST LAKES SECTOR 4 | | | |
20240521000149800 | 05/21/2024 09:12:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVERETTE KRISTI KACILLE | | | 18 | 85 | | Lot#:1 Book:18 Pg:85 Sub:BLUFF RIDGE ESTATES | | | |
20240517000147250 | 05/17/2024 01:15:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS DELVIN L | | | 18 | 79 | | Lot#:10 Book:18 Pg:79 Sub:SOUTHERN HILLS SECTOR 6 PHASE II | | | |
20240524000154500 | 05/24/2024 08:21:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS JEFFREY | | | 51 | 41 | | Lot#:18 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
20240524000155240 | 05/24/2024 11:54:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ATMORE MARY H | | | 27 | 60 | | Lot#:2 Lot:A Book:27 Pg:60 Sub:HARGROVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2 | | | |
20240528000156070 | 05/28/2024 08:48:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GWIN MARSHA S | | | 35 | 120 | | Lot#:1909 Book:35 Pg:120 Sub:OLD CAHABA V FIRST ADDITION | | | |
20240528000157390 | 05/28/2024 01:01:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTER JACQUELINE | | | 42 | 117 | | Lot#:163 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20240603000162820 | 06/03/2024 08:06:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20080328000125810 | Sec:30 Twn:18S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20240606000167970 | 06/06/2024 08:28:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TALTON RONALD | | | 19 | 122 | | Lot#:98 Book:19 Pg:122 Sub:WEATHERLY BRENTWOOD SECTOR 15 | | | |
20240606000169090 | 06/06/2024 02:53:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSTONE WILLIAM B | | | 17 | 93 | | Lot#:39 Book:17 Pg:93 Sub:SOUTHERN HILLS SECTOR 6 PHASE ONE | | | |
20240607000169260 | 06/07/2024 08:12:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERENS GRATTON | | | 4 | 41 | | Lot#:13 Book:4 Pg:41 Sub:MITCHELL SUBDIVISION | | | |