20240903000272610 | 09/03/2024 08:57:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARSONS BRADLEY W | | | 6 | 21 | | Lot#:15 Blk:5 Book:6 Pg:21 Sub:GREEN VALLEY SECOND SECTOR | | | |
20240926000298910 | 09/26/2024 09:36:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLURE MICHAEL | | | 0 | 0 | | Other:SEE INST | | | |
20241009000317890 | 10/09/2024 02:21:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARLAND DUSHON | | | 0 | 0 | | Other:SEE INST | | | |
20241107000347190 | 11/07/2024 08:49:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | | | | Other:SEE INST | | | |
20241106000345780 | 11/06/2024 10:04:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS JESSIE L | | | | | | Other:SEE INST | | | |
20241112000350320 | 11/12/2024 10:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIBBENS LATISHA | | | | | | Sec:5 Twn:22S Rng:2W BQt:NW Other:SEE INST | | | |
20241119000358540 | 11/19/2024 11:51:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BATES BRUCE N | | | 4 | 20 | Instr #:20120706000240170 | Lot#:3 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20241212000381800 | 12/12/2024 01:56:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTON LARRY KEVIN | | | 0 | 0 | | Sec:5 Twn:22S Rng:1E Qt:NW BQt:SW Other:SEE INST | | | |
20250109000010630 | 01/09/2025 03:04:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 17 | 132 | | Lot#:17 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20250113000011330 | 01/13/2025 09:50:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WIGGINS CHARLES | | | 0 | 0 | | Other:SEE INST | | | |
20250113000012390 | 01/13/2025 03:04:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | CORRECTIVE DEEDS | BATES BRUCE N | | | 4 | 20 | Instr #:20120706000240170 | Lot#:3 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20250115000013860 | 01/15/2025 10:50:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEALES TODD B | | | 0 | 0 | | Sec:21 Twn:22 Rng:3W BQt:SE Other:SEE INST | | | |
20250121000019370 | 01/21/2025 08:55:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARZAREK ROBERT P | | | | | | Other:SEE INST | | | |
20250307000068130 | 03/07/2025 08:30:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Other:SEE INST | | | |
20250321000084060 | 03/21/2025 10:16:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CASCADDAN WEBB C | | | 0 | 0 | | Other:SEE INST | | | |
20250422000118520 | 04/22/2025 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Sec:26 Twn:20S Rng:3W Qt:NW BQt:NE Other:SEE INST | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:6 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20250507000136710 | 05/07/2025 08:19:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 0 | 0 | | Other:SEE INST | | | |
20250512000141650 | 05/12/2025 08:19:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY TAMMY LYNN | | | 0 | 0 | | Other:SEE INST | | | |
20250529000163480 | 05/29/2025 10:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PENNELL JEFFREY FOREST | | | 0 | 0 | | Other:SEE INST | | | |
20250630000196950 | 06/30/2025 08:13:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | PLANET HOME LENDING LLC | | | | | | Other:SEE INST | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:35 Twn:21 Rng:1W Qt:SE BQt:SE Other:SEE INST | | | |
20220915000357780 | 09/15/2022 11:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | | | | Other:SEE INST | | | |
20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 0 | 0 | | Sec:10 Twn:19S Rng:2E Qt:NE BQt:NW Other:SEE INST | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:35 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20221003000376680 | 10/03/2022 10:46:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM MAKALLA A | | | | | | Other:SEE INST | | | |
20221021000396870 | 10/21/2022 08:09:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON DORIS A | | | 3 | 124 | | Lot#:4 Blk:D Book:3 Pg:124 Sub:WILMONT SUBDIVISION | | | |
20221118000427020 | 11/18/2022 11:06:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | 0 | 0 | | Other:SEE INST | | | |
20221221000457760 | 12/21/2022 03:40:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENS JONDELL K | | | 48 | 98 | | Lot#:B 161 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |