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| Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image |
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| 19990909000379201 | 09/09/1999 11:00:05 AM | JONES KENNETH R | Grantor | MORTGAGE | MORTGAGESOUTH LLC | | | 25 | 24 | | Lot#:99 Book:25 Pg:24 | | | | 19990909000379211 | 09/09/1999 11:00:07 AM | JONES KENNETH R | Grantor | ASSIGNMENT/TRANSFER | FLAGSTAR BANK | | | 25 | 24 | 19990909000379201 | Lot#:99 Book:25 Pg:24 Desc:1999-37920 | | | | 20010108000006751 | 01/08/2001 10:22:45 AM | JONES KENNETH R | Grantor | MORTGAGE | AMSOUTH BANK | | | 25 | 24 | | Lot#:99 Book:25 Pg:24 | | | | 19950418000100421 | 04/18/1995 10:06:50 AM | JONES KENNETH R | Grantor | DEEDS | MAYFIELD, MILTON R | | | | | | Sec:22 Twn:22S Rng:3W BQt:NW | | | | 20040324000148680 | 03/24/2004 08:50:00 AM | JONES KENNETH R | Grantor | MORTGAGE | WILMINGTON FINANCE | | | 25 | 24 | | Lot#:99 Book:25 Pg:24 | | | | 20180726000266870 | 07/26/2018 10:19:33 AM | JONES KENNETH R | Grantor | DEEDS | CUNNINGHAM WILMA D | | | 25 | 24 | | Lot#:99 Book:25 Pg:24 Sub:STAGECOACH TRACE FIRST SECTOR | | | | 20181127000413720 | 11/27/2018 08:24:22 AM | JONES KENNETH R | Grantor | MORTGAGE | CENTRAL STATE BANK | | | 10 | 37 | | Lot#:1 Book:10 Pg:37 Sub:COUNTRY CLUB ESTATES PHASE II | | | | 20191004000366750 | 10/04/2019 02:47:21 PM | JONES KENNETH R | Grantor | EASEMENTS AND RIGHT OF WAYS | ALABAMA POWER COMPANY | | | 0 | 0 | Instr #:20180803000278090 | Sec:22 Twn:22S Rng:2W Qt:NE BQt:SE Other:SEE INST | | | | 20191018000383970 | 10/18/2019 09:42:48 AM | JONES KENNETH R | Grantor | MORTGAGE AMENDMENTS | CENTRAL STATE BANK | | | | | Instr #:20181127000413720 | Other:SEE INST | | | | 20191205000449740 | 12/05/2019 10:48:26 AM | JONES KENNETH R | Grantor | MORTGAGE | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 10 | 37 | | Lot#:1 Book:10 Pg:37 Sub:COUNTRY CLUB ESTATES PHASE II | | | | 20200305000088410 | 03/05/2020 02:51:11 PM | JONES KENNETH R | Grantor | MORTGAGE | CENTRAL STATE BANK | | | 10 | 37 | | Lot#:1 Book:10 Pg:37 Sub:COUNTRY CLUB ESTATES PHASE II | | |
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