| 20220201000045690 | 02/01/2022 02:21:50 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | ALLEN TED | | | 12 | 78 | | Lot#:15 Book:12 Pg:78 Sub:SOUTHLAKE TOWNHOMES | | | |
| 20220311000102000 | 03/11/2022 12:41:22 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | RHOADS WILLIAM J | | | 0 | 0 | | Lot#:3 Blk:255 Sub:J H DUNSTONS MAP OF THE TOWN OF CALERA | | | |
| 20220330000129260 | 03/30/2022 11:27:19 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | GASSNER KATHEY S | | | 22 | 87 | | Lot#:57 Book:22 Pg:87 Sub:COTTAGES AT STONEHAVEN FIRST ADDITION | | | |
| 20220726000291480 | 07/26/2022 08:21:09 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | PAGE PHYLLIS R | | | 32 | 33 | | Lot#:45 Book:32 Pg:33 Sub:FOOTHILLS POINT | | | |
| 20221025000399610 | 10/25/2022 08:05:05 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | VANCE MARY J | | | 34 | 73 | | Lot#:566 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE I | | | |
| 20221027000403330 | 10/27/2022 08:10:14 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | DRUM JAMES | | | 37 | 14 | | Lot#:1302 Book:37 Pg:14 Sub:MACALLAN AT BALLANTRAE PHASE I FINAL PLAT | | | |
| 20221123000431790 | 11/23/2022 10:38:08 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | SPEER SHERRYL M | | | 7 | 150 | | Lot#:5 Book:7 Pg:150 Sub:RIVERCHASE WEST | | | |
| 20230718000213680 | 07/18/2023 10:50:52 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | SCHLOTZHAUER ERMA W | | | 36 | 82 | | Lot#:1202 Book:36 Pg:82 Sub:MANORS OF BALLANTRAE CLUB DRIVE FINAL PLAT | | | |
| 20230728000226540 | 07/28/2023 10:32:23 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | GREEN DORIS LIGHTSEY | | | 29 | 81 | | Lot#:407 Book:29 Pg:81 Sub:SILVER CREEK SECTOR II PHASE I | | | |
| 20231009000300440 | 10/09/2023 03:23:53 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | KING CARL J | | | 53 | 43 | | Lot#:4141 Book:53 Pg:43 Sub:ABINGDON PHASE 2 | | | |
| 20231218000363260 | 12/18/2023 01:48:15 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | WALLACE ROGER DALE | | | 30 | 92 | | Lot#:2852 Book:30 Pg:92 Sub:WEATHERLY HIGHLANDS THE COVE SECTOR 28 PHASE II CORRECTIVE MAP | | | |
| 20231222000369060 | 12/22/2023 02:46:59 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | HIGDON DAVID N | | | 0 | 0 | | Sec:15 Twn:21S Rng:3W Qt:SW BQt:SW Other:SEE INST | | | |
| 20240313000067810 | 03/13/2024 08:13:01 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | DILMORE JOAN F | | | 29 | 108 | | Lot#:112 Lot:B Book:29 Pg:108 Sub:DAVENTRY SECTOR II AMENDED PLAT RESURVEY OF LOTS 112A 113A 114A | | | |
| 20240423000118640 | 04/23/2024 01:10:09 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | MAY JACKIE B | | | 10 | 86 | | Lot#:10 Lot:A Blk:9 Book:10 Pg:86 Sub:WOODFORD FIRST ADDITION AMENDED MAP | | | |
| 20240530000159660 | 05/30/2024 08:17:22 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | FOOTE VIRGINIA HALL | | | 17 | 56 | | Lot#:7 Lot:A Book:17 Pg:56 Sub:LINKSIDE AT GREYSTONE RESURVEY OF #1 | | | |
| 20240807000245000 | 08/07/2024 11:06:35 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | CHAPMAN ROBERT H | | | 20 | 144 | | Lot#:352 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
| 20241202000369940 | 12/02/2024 08:52:03 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | KEALER JUDY C | | | 37 | 104 | | Lot#:246 Book:37 Pg:104 Sub:HILLSBORO PHASE I | | | |
| 20250115000013730 | 01/15/2025 09:21:39 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | PEMBERTON HUGH A | | | 31 | 105 | | Lot#:35 Book:31 Pg:105 Sub:NARROWS POINT PHASE 4 FINAL PLAT | | | |
| 20250310000072260 | 03/10/2025 02:32:09 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | NOWAK JODI | | | 22 | 24 | | Lot#:86 Book:22 Pg:24 Sub:GREYSTONE FARMS GUILFORD PLACE PHASE 2 FINAL PLAT | | | |
| 20250819000254410 | 08/19/2025 10:31:51 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | JONES JOHN A | | | 7 | 43 | | Lot#:5 Book:7 Pg:43 Sub:CLEARVIEW ESTATES | | | |
| 20251030000333190 | 10/30/2025 02:11:15 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE CORRECTION | HALL ANNIE B | | | 21 | 46 | Instr #:20211112000545330 | Lot#:67 Book:21 Pg:46 Sub:GREYSTONE FARMS ENGLISH TURN SECTOR PHASE 2 FINAL PLAT | | | |
| 20260122000020390 | 01/22/2026 01:22:44 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | ASH GEORGE | | | 31 | 15 | | Lot#:104 Book:31 Pg:15 Sub:NARROWS PEAK SECTOR AMENDED MAP OF FINAL PLAT | | | |
| 20260302000059530 | 03/02/2026 03:45:24 | FEDERAL HOUSING COMMISSIONER | Grantee | MORTGAGE | HANEY GEORGE | | | 34 | 8 | | Lot#:20 Book:34 Pg:8 Sub:FOX VALLEY AMENDED MAP | | | |