20250502000131000 | 05/02/2025 08:42:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON SEAN L | | | 21 | 102 | | Lot#:131 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
20250502000131160 | 05/02/2025 08:50:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWNING CHRISTIAN JANINA | | | 57 | 73 | | Lot#:320 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20250507000136930 | 05/07/2025 09:24:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20250509000140100 | 05/09/2025 08:30:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AMAYA GILBERTO JOSE BRAVO | | | 55 | 53 | | Lot#:1359 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20250512000141920 | 05/12/2025 09:39:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOPEZ PAMELA S | | | 19 | 142 | | Lot#:57 Book:19 Pg:142 Sub:GREYSTONE FARMS ENGLISH TURN SECTOR PHASE 1 1ST AMENDED FINAL RECORD PLAT | | | |
20250514000146200 | 05/14/2025 08:10:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARPER DERRICK | | | 39 | 17 | | Lot#:172 Book:39 Pg:17 Sub:HERITAGE TRACE PHASE 3 | | | |
20250512000142410 | 05/12/2025 11:33:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANN RICHARD MICHAEL | | | 52 | 13 | | Lot#:6069 Book:52 Pg:13 Sub:RIVERBEND AT OLD CAHABA PHASE 6 | | | |
20250512000142940 | 05/12/2025 01:52:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERLIK GUNTRAM CARL | | | 6 | 12 | | Lot#:84 Book:6 Pg:12 Sub:CHANDALAR SOUTH SECOND SECTOR | | | |
20250512000143230 | 05/12/2025 03:06:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DENNIS DIONDRA | | | 35 | 15 | | Lot#:163 Book:35 Pg:15 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 2 | | | |
20250513000143480 | 05/13/2025 08:04:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRIGHT CHRIS L | | | 30 | 114 | | Lot#:25 Book:30 Pg:114 Sub:HIGH RIDGE VILLAGE PHASE 6 FINAL PLAT | | | |
20250515000147700 | 05/15/2025 08:21:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCARTER INESHA JENAE | | | 21 | 133 | | Lot#:503 Book:21 Pg:133 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 5TH ADDITION | | | |
20250513000144340 | 05/13/2025 11:59:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GILES KEVIN | | | 11 | 63 | | Lot#:15 Blk:3 Book:11 Pg:63 Sub:NORWICK FOREST FIRST SECTOR | | | |
20250515000148050 | 05/15/2025 10:51:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | WIRGHT PATRICIA | | | | | Instr #:20190130000030780 | Other:SEE INST | | | |
20250520000152130 | 05/20/2025 08:17:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARDAWAY RICHARD | | | 55 | 88 | | Lot#:720 Book:55 Pg:88 Sub:GREY OAKS SECTOR 7 FINAL PLAT | | | |
20250521000153660 | 05/21/2025 08:37:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAIGHT JAMES | | | 25 | 127 | | Lot#:205 Book:25 Pg:127 Sub:OLD CAHABA WILLOW RUN SECTOR AMENDED MAP | | | |
20250529000163030 | 05/29/2025 08:24:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURST ADAM C | | | 39 | 58 | | Lot#:303 Book:39 Pg:58 Sub:CREEKSIDE PHASE 2 PART B FINAL RECORD PLAT | | | |
20250529000163190 | 05/29/2025 09:06:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JIMENEZ JUVENAL | | | 6 | 16 | | Lot#:5 Blk:4 Book:6 Pg:16 Sub:BROOKFIELD SECOND SECTOR | | | |
20250529000163440 | 05/29/2025 10:41:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYS PAUL JASON | | | 5 | 106 | | Lot#:41 Book:5 Pg:106 Sub:CHANDALAR SOUTH FIRST SECTOR | | | |
20250529000163480 | 05/29/2025 10:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PENNELL JEFFREY FOREST | | | 0 | 0 | | Sec:8 Twn:22S Rng:3W Qt:NW BQt:SW Other:SEE INST | | | |
20250530000164460 | 05/30/2025 08:13:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20250602000166170 | 06/02/2025 08:29:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUERAMO LARISSA | | | 27 | 111 | | Lot#:520 Book:27 Pg:111 Sub:SPRING GATE PHASE 5 | | | |
20250602000166230 | 06/02/2025 08:37:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | LAKEVIEW LOAN SERVICING LLC | | | 49 | 36 | | Lot#:1 Book:49 Pg:36 Sub:PINE HILL TRACE | | | |
20250602000166690 | 06/02/2025 10:54:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WYATT DIANA S | | | 32 | 123 | | Lot#:602 Book:32 Pg:123 Sub:WEYBRIDGE AT BALLANTRAE PHASE I | | | |
20250602000166700 | 06/02/2025 10:59:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN APRIL | | | 30 | 55 | | Lot#:43-AA Book:30 Pg:55 Sub:CAMDEN COVE SECTOR 4 RE SURVEY OF LOT 43 A | | | |
20250602000167240 | 06/02/2025 12:41:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUILLOT KAYLA | | | 17 | 34 | | Lot#:2 Book:17 Pg:34 Sub:BRIDLEWOOD PARC SECTOR ONE | | | |
20250527000159680 | 05/27/2025 09:16:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RIFFENBURG JENNIFER | | | 54 | 3 | | Lot#:351 Book:54 Pg:3 Sub:SPRINGS CROSSING SECTOR 3 PHASE 1 | | | |
20250603000168110 | 06/03/2025 08:20:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EMERY RYAN M | | | 47 | 97 | | Lot#:243 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE ONE | | | |
20250527000161350 | 05/27/2025 02:27:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | 0 | 0 | | Sec:13 Twn:20S Rng:3W BQt:SE Other:SEE INST | | | |
20250604000170910 | 06/04/2025 01:05:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD KENDRA T | | | 36 | 6 | Instr #:20180703000236930 | Lot#:31 Book:36 Pg:6 Sub:OLD IVY PHASE II | | | |
20250606000173550 | 06/06/2025 08:15:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER JORDAN DALE | | | 59 | 43 | | Lot#:472 Book:59 Pg:43 Sub:MALLARD LANDING PHASE 4 FINAL PLAT | | | |