20241008000314820 | 10/08/2024 08:22:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFER JONATHAN | | | 24 | 46 | | Lot#:1 Book:24 Pg:46 Sub:MERIWEATHER SECTOR 1 | | | |
20241008000315320 | 10/08/2024 12:22:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SKIPPER SKIP DAVID | | | 32 | 24 | | Lot#:27 Book:32 Pg:24 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 1 | | | |
20241009000316680 | 10/09/2024 08:26:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARMER LIANN | | | 0 | 0 | | Sec:16 Twn:22S Rng:2W Qt:SE BQt:SW Other:SEE INST | | | |
20241009000316780 | 10/09/2024 08:57:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DODSON CAREY P | | | 19 | 139 | | Lot#:21 Book:19 Pg:139 Sub:BRYNLEIGH ESTATES | | | |
20241001000306580 | 10/01/2024 11:46:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20241009000317250 | 10/09/2024 10:50:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN TINA HANCOCK | | | 7 | 6 | | Lot#:54 Book:7 Pg:6 Sub:BRANDYWINE SECOND SECTOR | | | |
20241009000317570 | 10/09/2024 12:18:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OYER CHRISTOPHER S | | | 7 | 95 | | Lot#:8 Book:7 Pg:95 Sub:NAVAJO HILLS 7TH SECTOR | | | |
20241009000317750 | 10/09/2024 01:49:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROE GINGER JOHNSTON | | | 0 | 0 | | Sec:21 Twn:20S Rng:3W Qt:NE BQt:NE Other:SEE INST | | | |
20241009000317890 | 10/09/2024 02:21:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARLAND DUSHON | | | 0 | 0 | | Sec:22 Twn:21S Rng:3W Qt:SE BQt:NE Other:SEE INST | | | |
20241002000307890 | 10/02/2024 09:33:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KING EBONY | | | 48 | 95 | | Lot#:7-162 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20241002000308040 | 10/02/2024 09:48:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GENEREUX PETER | | | 37 | 128 | | Lot#:1610 Book:37 Pg:128 Sub:STRATHAVEN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20241010000318200 | 10/10/2024 08:36:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RUBIN TALOR | | | 39 | 123 | | Lot#:122 Book:39 Pg:123 Sub:HILLSBORO PHASE III | | | |
20241010000319100 | 10/10/2024 01:37:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POE LEAH | | | 32 | 25 | | Lot#:34 Book:32 Pg:25 Sub:LIME CREEK AT CHELSEA PRESERVE SUBDIVISION 1 | | | |
20241003000309760 | 10/03/2024 10:37:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIRKPATRICK HAROLD L | | | 35 | 150 | | Lot#:35 Book:35 Pg:150 Sub:CHELSEA RIDGE ESTA IST SECTOR | | | |
20241021000329430 | 10/21/2024 01:00:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20241015000323260 | 10/15/2024 11:15:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDWARDS STEVEN | | | 37 | 44 | | Lot#:169 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20241016000324390 | 10/16/2024 09:51:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TUCKER COURTNEY G | | | 22 | 87 | | Lot#:60 Book:22 Pg:87 Sub:COTTAGES AT STONEHAVEN FIRST ADDITION | | | |
20241024000333620 | 10/24/2024 11:27:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EVANS STEPHEN JAROD | | | 38 | 100 | | Lot#:60 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |
20241016000325040 | 10/16/2024 02:00:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STANLEY SUNNIE W | | | 38 | 19 | | Lot#:187 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20241017000325660 | 10/17/2024 09:33:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CUNNINGHAM TRINA | | | 36 | 5 | | Lot#:155 Book:36 Pg:5 Sub:OLD IVY PHASE I | | | |
20241017000326040 | 10/17/2024 11:58:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COHILL MICHELLE | | | 27 | 123 | | Lot#:334 Book:27 Pg:123 Sub:SAVANNAH POINTE SECTOR IV PHASE II | | | |
20241028000336540 | 10/28/2024 11:57:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JACQUEL A | | | 56 | 28 | | Lot#:28 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20241018000327130 | 10/18/2024 08:44:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEARDEN DENITA C | | | 53 | 84 | | Lot#:855 Book:53 Pg:84 Sub:LAKE WILBURN PHASE 8A | | | |
20241018000327290 | 10/18/2024 09:01:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARNES VERONICA | | | 19 | 151 | | Lot#:158 Book:19 Pg:151 Sub:WEATHERLY CHANDLER SECTOR 16 | | | |
20241029000337570 | 10/29/2024 10:57:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD ANTHONY R | | | 41 | 41 | | Lot#:25 Book:41 Pg:41 Sub:UNION STATION PHASE I | | | |
20241029000337720 | 10/29/2024 11:23:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH PAUL | | | 12 | 12 | | Lot#:36 Book:12 Pg:12 Sub:VALLEY BROOK PHASE II RESURVEY | | | |
20241029000337750 | 10/29/2024 11:40:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE RESURVEY OF LOTS 41 AND 42 AMENDED MAP | | | |
20241029000337860 | 10/29/2024 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20241021000328550 | 10/21/2024 08:56:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KENNEDY BRIDGETT H | | | 6 | 68 | | Lot#:136 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20241030000339120 | 10/30/2024 12:09:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG KEITH ONEAL | | | 52 | 57 | | Lot#:220 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |