20231113000331530 | 11/13/2023 08:51:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON KERISTIN VASHEA | | | 51 | 64 | | Lot#:77 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231113000331560 | 11/13/2023 08:56:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRUITT OLIVIA JOY | | | 37 | 6 | | Lot#:1848 Book:37 Pg:6 Sub:OLD CAHABA PHASE V 3RD ADDITION | | | |
20231127000342200 | 11/27/2023 08:20:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RYAN JACOB A | | | 35 | 115 | | Lot#:2 Book:35 Pg:115 Sub:HAMILTON SURVEY | | | |
20231114000333780 | 11/14/2023 09:48:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SYLVIA | | | 13 | 69 | | Lot#:1 Book:13 Pg:69 Sub:INDIAN HIGHLANDS ESTATES | | | |
20231128000344400 | 11/28/2023 01:53:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL TEDARRYL L | | | 14 | 10 | | Lot#:12 Book:14 Pg:10 Sub:CHANDA TERRACE 5TH SECTOR | | | |
20231130000346670 | 11/30/2023 11:11:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROCHESTER MICHAEL C | | | 12 | 57 | | Lot#:17 Book:12 Pg:57 Sub:HIGH CHAPARRAL 1ST SECTOR | | | |
20231201000347320 | 12/01/2023 09:02:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ARNOLD ASENATH G | | | 27 | 16 | | Lot#:45 Book:27 Pg:16 Sub:ROCKY RIDGE PHASE 2 | | | |
20231201000347340 | 12/01/2023 09:06:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY AYANNA D | | | 34 | 122 | | Lot#:486 Book:34 Pg:122 Sub:FOREST LAKES | | | |
20231201000347880 | 12/01/2023 01:02:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WATKINS JESSICA BLAIRE | | | 9 | 18 | | Lot#:34 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20231204000348280 | 12/04/2023 08:01:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:17 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | | |
20231212000357970 | 12/12/2023 02:10:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE KEVIN MADISON | | | 11 | 79 | | Lot#:80 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED MAP | | | |
20231204000348560 | 12/04/2023 09:36:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT CLARISSA | | | 8 | 3 | | Lot#:12 Blk:1 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20231212000358110 | 12/12/2023 03:17:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUEST MICHAEL C | | | 18 | 37 | | Lot#:153 Book:18 Pg:37 Sub:HIGHLAND LAKES 1ST SECTOR | | | |
20231204000349840 | 12/04/2023 01:41:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20231205000350580 | 12/05/2023 08:52:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES SHANTEL | | | 14 | 43 | | Lot#:29 Book:14 Pg:43 Sub:BERRYHILL FIRST SECTOR | | | |
20231205000351060 | 12/05/2023 11:35:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |
20231205000351110 | 12/05/2023 11:52:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | MCAWAY BRANDON | | | 33 | 131 | | Lot#:1549 Book:33 Pg:131 Sub:OLD CAHABA IV 2ND ADDITION PHASE FOUR | | | |
20231214000360430 | 12/14/2023 03:57:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFIELD ARVIETTE L | | | 29 | 99 | | Lot#:218 Book:29 Pg:99 Sub:WOODLANDS SECTOR 1 4 AND 5 FINAL PLAT | | | |
20231215000360550 | 12/15/2023 08:23:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK CHRISTINE | | | 36 | 99 | | Lot#:7 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231215000360670 | 12/15/2023 09:38:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANDBERRY MICHAEL W | | | 38 | 109 | | Lot#:115 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231207000352890 | 12/07/2023 08:13:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRYANT ROBERT | | | 18 | 95 | Instr #:20210702000322080 | Lot#:30 Book:18 Pg:95 Sub:PARK FOREST SUBDIVISION FOURTH SECTOR | | | |
20231218000361640 | 12/18/2023 08:03:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALVIS TAKISHA DENISE | | | 50 | 100 | | Lot#:64 Book:50 Pg:100 Sub:CREEKVIEW SECTOR 1 | | | |
20231207000353360 | 12/07/2023 11:30:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | RELEASES | SELBY WILLIAM E | | | | | Instr #:20160201000032790 | Other:SEE INST | | | |
20231218000363220 | 12/18/2023 01:47:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIELDS MARY COTTLE | | | 52 | 2 | | Lot#:232 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20231208000354410 | 12/08/2023 01:00:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BRIAN KEITH | | | 38 | 19 | | Lot#:183 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20231219000363520 | 12/19/2023 08:06:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEARDEN DENITA C | | | 53 | 84 | | Lot#:855 Book:53 Pg:84 Sub:LAKE WILBURN PHASE 8A | | | |
20231219000363690 | 12/19/2023 09:12:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER GENNEICE | | | 38 | 61 | | Lot#:4 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |
20231220000364770 | 12/20/2023 08:05:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUCAS STEPHEN | | | 6 | 114 | | Lot#:11 Blk:4 Book:6 Pg:114 Sub:MISSION HILLS SECOND SECTOR | | | |
20231220000364920 | 12/20/2023 09:19:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN ANNA N | | | 4 | 77 | | Lot#:10 Blk:1 Book:4 Pg:77 Sub:FALL ACRES 1ST ADDITION | | | |
20240104000002900 | 01/04/2024 08:08:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KELLEY KIMBERLY | | | 38 | 100 | | Lot#:19 Book:38 Pg:100 Sub:SOUTHFIELD GARDENS | | | |