20220309000097930 | 03/09/2022 08:49:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOLFE MICHAEL W | | | 6 | 60 | | Lot#:57 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20220309000098790 | 03/09/2022 03:06:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | GORMAN VIRGINIA | | | 0 | 0 | Instr #:20121214000478610 | Sec:3 Twn:19S Rng:2W Qt:SW BQt:NW Other:SEE INST | | | |
20220315000106790 | 03/15/2022 01:05:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS TERRI MICHELLE | | | 37 | 14 | | Lot#:1312 Book:37 Pg:14 Sub:MACALLAN AT BALLANTRAE PHASE I FINAL PLAT | | | |
20220316000108020 | 03/16/2022 09:03:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM COBY J | | | 5 | 95 | Instr #:20190701000234430 | Lot#:22 Book:5 Pg:95 Sub:NAVAJO HILLS FOURTH SECTOR | | | |
20220316000108040 | 03/16/2022 09:20:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DYAR MATTHEW S | | | 6 | 102 | Instr #:20090401000119050 | Lot#:23 Book:6 Pg:102 Sub:SHADOW BROOK | | | |
20220311000101060 | 03/11/2022 08:17:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLER SCOTT H | | | 38 | 109 | | Lot#:108 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20220316000109150 | 03/16/2022 03:18:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POOLE ANTONIO LAMONT | | | 31 | 101 | | Lot#:722 Book:31 Pg:101 Sub:SAVANNAH POINTE SECTOR VII | | | |
20220311000101970 | 03/11/2022 12:28:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAW JESSICA FARLEY | | | 51 | 64 | | Lot#:107 Book:51 Pg:64 Sub:MALLARD LANDING PHASE 1 | | | |
20220325000123170 | 03/25/2022 03:18:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NIX DAVID D | | | 38 | 147 | | Lot#:73 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20220321000115810 | 03/21/2022 03:23:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOWNS ROOSEVELT | | | 31 | 87 | | Lot#:14 Book:31 Pg:87 Sub:FALLISTON RIDGE SECOND SECTORY | | | |
20220328000125030 | 03/28/2022 12:18:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOEHN GINGER | | | 15 | 19 | | Lot#:16 Book:15 Pg:19 Sub:ROYAL PINES PHASE II | | | |
20220324000120730 | 03/24/2022 01:51:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARBONIE LAWRENCE M | | | 36 | 41 | | Lot#:2514 Book:36 Pg:41 Sub:HIGHLAND LAKES 25TH SECTOR PHASE II | | | |
20220331000130270 | 03/31/2022 08:04:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DARRICK | | | 26 | 103 | | Lot#:38 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20220331000131800 | 03/31/2022 01:10:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHENAULT LINDSEY NICHOLE | | | 9 | 125 | Instr #:20070612000273590 | Lot#:84 Book:9 Pg:125 Sub:APPLEGATE MANOR | | | |
20220331000132240 | 03/31/2022 03:04:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OWENS TEDRIC | | | 34 | 91 | | Lot#:30 Book:34 Pg:91 Sub:CHINABERRY SUBDIVISION PHASE II FINAL PLAT | | | |
20220405000139040 | 04/05/2022 12:18:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ASKIN GARRETT BENJAMIN | | | 36 | 37 | | Lot#:34 Book:36 Pg:37 Sub:STONECREEK PHASE 3 FINAL PLAT | | | |
20220406000142210 | 04/06/2022 11:20:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRITO HENRY | | | 26 | 99 | | Lot#:25 Lot:A Book:26 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20220407000143500 | 04/07/2022 11:31:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20220408000145060 | 04/08/2022 08:42:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAULDIN JAMES | | | 47 | 24 | | Lot#:78 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20220408000145110 | 04/08/2022 08:48:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL TANYA DONEANE | | | 33 | 14 | | Lot#:262 Book:33 Pg:14 Sub:CAMDEN COVE SECTOR 9 FINAL PLAT | | | |
20220408000145430 | 04/08/2022 09:35:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAIRSTON JONATHAN | | | 47 | 96 | | Lot#:1440 Book:47 Pg:96 Sub:CHELSEA PARK 14TH SECTOR PARK CROSSINGS | | | |
20220408000145650 | 04/08/2022 10:39:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | BANK OF NEW YORK MELLON TRUST COMPANY N A | | | 6 | 51 | Instr #:20060504000210020 | Lot#:19 Book:6 Pg:51 Sub:TRIPLE SPRINGS FIRST SECTOR | | | |
20220412000148880 | 04/12/2022 09:22:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JIMENEZ JUVENAL | | | 6 | 16 | | Lot#:5 Blk:4 Book:6 Pg:16 Sub:BROOKFIELD SECOND SECTOR | | | |
20220418000158130 | 04/18/2022 11:07:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLACE JEFFERY | | | 3 | 37 | | Lot#:3 Blk:52 Book:3 Pg:37 Sub:REYNOLDS ADDITION TO THE TOWN OF MONTEVALLO | | | |
20220418000158250 | 04/18/2022 11:45:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCOY ASHLEY T | | | 8 | 15 | | Lot#:31 Book:8 Pg:15 Sub:DEARING DOWNS THIRD ADDITION | | | |
20220413000151980 | 04/13/2022 10:20:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAVAGE MATTHEW BLAKE | | | 18 | 95 | | Lot#:3 Book:18 Pg:95 Sub:PARK FOREST FOURTH SECTOR | | | |
20220419000159250 | 04/19/2022 08:11:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUNBAR JESSIE L | | | 6 | 9 | | Lot#:36 Book:6 Pg:9 Sub:HOMESTEAD FIRST SECTOR | | | |
20220413000152470 | 04/13/2022 01:10:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAJORS CLARENCE ODELL | | | 7 | 132 | | Lot#:24 Book:7 Pg:132 Sub:WILLOW CREEK PHASE ONE | | | |
20220419000159660 | 04/19/2022 09:14:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURT COREY S | | | 26 | 29 | | Lot#:58 Book:26 Pg:29 Sub:STERLING GATE SECTOR 2 PHASE 1 | | | |
20220421000163210 | 04/21/2022 08:23:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLIN JENNIFER | | | 22 | 124 | | Lot#:40 Book:22 Pg:124 Sub:WYNDHAM TOWNHOMES | | | |