20221219000454250 | 12/19/2022 10:02:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARINCIN ALEX J | | | 9 | 51 | | Lot#:10 Book:9 Pg:51 Sub:ALABASTER GARDENS RESURVEY OF BLOCKS 5 AND 12 | | | |
20230104000002940 | 01/04/2023 09:57:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROBERTS BRANDI R | | | 31 | 67 | | Lot#:61 Book:31 Pg:67 Sub:CALLOWAY COVE TOWNHOMES PLAT NO 1 | | | |
20230105000004060 | 01/05/2023 09:15:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STUCKEY BARBARA V SHEW | | | 38 | 109 | | Lot#:110 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20230105000004090 | 01/05/2023 09:30:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DEANDRE | | | 18 | 116 | | Lot#:46 Book:18 Pg:116 Sub:PARK PLACE FOURTH ADDITION AMENDED PLAT | | | |
20221221000457430 | 12/21/2022 01:01:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CAITLIN MICHELLE | | | 52 | 57 | | Lot#:202 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20230105000004670 | 01/05/2023 01:33:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBRY KENNETH FORD | | | 22 | 108 | | Lot#:15 Book:22 Pg:108 Sub:TWIN OAKS | | | |
20221221000457760 | 12/21/2022 03:40:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEPHENS JONDELL K | | | 48 | 98 | | Lot#:B-161 Book:48 Pg:98 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 2 PHASE 1 | | | |
20230109000007220 | 01/09/2023 01:43:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TABB ORENTHIA J | | | 38 | 109 | | Lot#:117 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20221227000459540 | 12/27/2022 11:03:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANTAMARIA ISMAEL A MELARA | | | 7 | 118 | | Lot#:29 Book:7 Pg:118 Sub:SCOTTSDALE SECOND ADDITION | | | |
20230110000007550 | 01/10/2023 08:10:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTLER BRANDON K | | | 17 | 29 | | Lot#:54 Book:17 Pg:29 Sub:ASHFORDHEIGHTS 2ND ADDITION | | | |
20230110000008580 | 01/10/2023 03:03:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIMMONS TRACI | | | 18 | 113 | | Lot#:333 Book:18 Pg:113 Sub:FIELDSTONE PARK 3RD SECTOR PHASE 1 | | | |
20230113000010810 | 01/13/2023 09:08:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS FRANK B | | | 13 | 114 | | Lot#:14 Book:13 Pg:114 Sub:SOUTHPOINTE FOURTH SECTOR AMENDED | | | |
20230126000021470 | 01/26/2023 08:52:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT OWEN LYON | | | 48 | 65 | | Lot#:2178 Book:48 Pg:65 Sub:RIVERBEND AT OLD CAHABA PHASE IV | | | |
20230126000021520 | 01/26/2023 09:02:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS CHRISTY M | | | 26 | 13 | | Lot#:161 Book:26 Pg:13 Sub:HIDDEN CREEK III PHASE ONE | | | |
20230117000012700 | 01/17/2023 08:48:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EMERY RYAN M | | | 47 | 97 | | Lot#:243 Book:47 Pg:97 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE ONE | | | |
20230117000012690 | 01/17/2023 08:46:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEARDEN DENITA C | | | 53 | 84 | | Lot#:855 Book:53 Pg:84 Sub:LAKE WILBURN PHASE 8A | | | |
20230119000015210 | 01/19/2023 08:06:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLVIN TARKESA | | | 7 | 7 | | Lot#:23 Book:7 Pg:7 Sub:BRANDYWINE FIRST SECTOR | | | |
20230202000028330 | 02/02/2023 03:01:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEREZ RICARDO GALLEGOS | | | 30 | 114 | | Lot#:34 Book:30 Pg:114 Sub:HIGH RIDGE VILLAGE PHASE 6 FINAL PLAT | | | |
20230203000028580 | 02/03/2023 08:25:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWRENCE RICHARD ALLEN | | | 38 | 137 | | Lot#:235 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20230206000029700 | 02/06/2023 09:21:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | WILMINGTON SAVINGS FUND SOCIETY FSB | | | 12 | 29 | | Lot#:15 Book:12 Pg:29 Sub:APACHE RIDGE 1ST SECTOR | | | |
20230216000041410 | 02/16/2023 08:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHANDLER MELANIE L | | | 31 | 67 | | Lot#:15 Book:31 Pg:67 Sub:CALLOWAY COVE PLAT NO 1 | | | |
20230207000031080 | 02/07/2023 08:50:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARRIS VICKIE | | | 29 | 39 | | Lot#:308 Book:29 Pg:39 Sub:STAGE COACH TRACE SECTOR 3 FINAL PLAT | | | |
20230209000034410 | 02/09/2023 08:03:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | TOWD POINT MASTER FUNDING TRUST 2021 PM1 | | | 5 | 10 | | Lot#:16 Book:5 Pg:10 Sub:SILURIA MILLS PROPERTY LINE MAP | | | |
20230213000038160 | 02/13/2023 12:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NIX MARY ELIZABETH | | | 8 | 53 | | Lot#:78 Book:8 Pg:53 Sub:DAVENPORTS ADDITION TO RIVERCHASE WEST SECTOR 3 | | | |
20230309000064970 | 03/09/2023 08:09:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCRADY JOSEPH E | | | 6 | 70 | | Lot#:28 Book:6 Pg:70 Sub:IVANHOE AMENDED MAP | | | |
20230309000065210 | 03/09/2023 08:54:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LACKEY JOSHUA B | | | 7 | 10 | | Lot#:1 Blk:8 Book:7 Pg:10 Sub:GREEN VALLEY 4TH SECTOR | | | |
20230301000055860 | 03/01/2023 10:41:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN THOMAS E | | | 20 | 112 | | Lot#:31 Book:20 Pg:112 Sub:SOMERSBY TOWNHOMES | | | |
20230310000066200 | 03/10/2023 09:47:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SAAD ELIE M | | | 30 | 139 | | Lot#:201 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | |
20230302000056780 | 03/02/2023 09:38:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN JON PATRICK | | | 7 | 97 | | Lot#:16 Blk:5 Book:7 Pg:97 Sub:SOUTHWIND FOURTH SECTOR | | | |
20230313000068440 | 03/13/2023 12:44:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MURPHY ALEXANDRIA | | | 27 | 98 | | Lot#:2711 Book:27 Pg:98 Sub:WEATHERLY HIGHLANDS CLUB DRIVE SECTOR 27 | | | |