20240430000124980 | 04/30/2024 08:49:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANNON JOHN Z | | | 15 | 11 | | Lot#:54 Book:15 Pg:11 Sub:TIMBER PARK PHASE III | | | |
20240430000125530 | 04/30/2024 11:36:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PERRY JAMES DEON | | | 38 | 49 | | Lot#:150 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20240419000113790 | 04/19/2024 10:47:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS QUATEZ M | | | 38 | 53 | | Lot#:306 Book:38 Pg:53 Sub:RESERVE AT TIMBERLINE PHASE 3 | | | |
20240419000114190 | 04/19/2024 12:48:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON LAQUITA | | | 25 | 60 | | Lot#:323 Book:25 Pg:60 Sub:OLD CAHABA OAK RIDGE SECTOR FIRST ADDITION | | | |
20240419000114380 | 04/19/2024 01:58:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TYRONE | | | 37 | 122 | | Lot#:253 Book:37 Pg:122 Sub:LAKES AT HIDDEN FOREST PHASE 2 | | | |
20240501000126520 | 05/01/2024 09:15:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS LATRESA | | | 49 | 3 | | Lot#:256 Book:49 Pg:3 Sub:VILLAGE AT POLO CROSSINGS SECTOR II | | | |
20240423000116660 | 04/23/2024 08:26:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POLITZ JASON | | | 30 | 58 | | Lot#:50 Book:30 Pg:58 Sub:NARROWS REACH SECTOR PHASE 2 FINAL RECORD PLAT | | | |
20240423000118460 | 04/23/2024 12:11:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIPMAN ALIATAI D | | | 28 | 93 | | Lot#:428 Book:28 Pg:93 Sub:LAKE FOREST SECTOR 4 | | | |
20240513000141670 | 05/13/2024 03:59:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA | | | | | | Lot#:13 Blk:61 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20240514000141880 | 05/14/2024 08:54:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL CHARLES W | | | 28 | 141 | | Lot#:412 Book:28 Pg:141 Sub:HORIZON A CONDOMINIUM | | | |
20240506000131360 | 05/06/2024 11:32:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH MICHAEL | | | 51 | 64 | Instr #:20210226000098600 | Lot#:54 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240516000144810 | 05/16/2024 09:48:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVELLO HEATHER MURRELL | | | 6 | 141 | | Lot#:98 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20240517000147250 | 05/17/2024 01:15:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS DELVIN L | | | 18 | 79 | | Lot#:10 Book:18 Pg:79 Sub:SOUTHERN HILLS SECTOR 6 PHASE II | | | |
20240520000149120 | 05/20/2024 02:36:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLVIN TARKESA | | | 7 | 7 | | Lot#:23 Book:7 Pg:7 Sub:BRANDYWINE FIRST SECTOR | | | |
20240513000140550 | 05/13/2024 11:31:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILLS MARGO T | | | 42 | 117 | | Lot#:155 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE 2 | | | |
20240521000149800 | 05/21/2024 09:12:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVERETTE KRISTI KACILLE | | | 18 | 85 | | Lot#:1 Book:18 Pg:85 Sub:BLUFF RIDGE ESTATES | | | |
20240521000150680 | 05/21/2024 12:59:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAYDEN GREGORY W | | | 18 | 116 | | Lot#:1 Book:18 Pg:116 Sub:PARK PLACE FOURTH ADDITION AMENDED | | | |
20240521000151170 | 05/21/2024 03:41:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20240522000151350 | 05/22/2024 08:38:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FLOWERS TIMOTHY | | | 19 | 153 | | Lot#:24 Book:19 Pg:153 Sub:LAKE TERRACE | | | |
20240522000151380 | 05/22/2024 09:04:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUY TYLER N | | | 6 | 23 | | Lot#:4 Book:6 Pg:23 Sub:MONTE BELLO | | | |
20240523000152640 | 05/23/2024 08:17:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240523000153740 | 05/23/2024 12:04:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STRICKLAND RICHARD | | | 17 | 6 | | Lot#:3 Book:17 Pg:6 Sub:ST CHARLES PLACE | | | |
20240524000155240 | 05/24/2024 11:54:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ATMORE MARY H | | | 27 | 60 | | Lot#:2 Lot:A Book:27 Pg:60 Sub:HARGROVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2 | | | |
20240524000155590 | 05/24/2024 01:21:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KINGERY NINA A | | | 30 | 116 | | Lot#:182 Book:30 Pg:116 Sub:CALDWELL CROSSINGS 2ND SECTOR PHASE ONE | | | |
20240528000156070 | 05/28/2024 08:48:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GWIN MARSHA S | | | 35 | 120 | | Lot#:1909 Book:35 Pg:120 Sub:OLD CAHABA V FIRST ADDITION | | | |
20240528000157390 | 05/28/2024 01:01:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PORTER JACQUELINE | | | 42 | 117 | | Lot#:163 Book:42 Pg:117 Sub:KENSINGTON PLACE PHASE II | | | |
20240610000172390 | 06/10/2024 03:29:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARTER KENYA | | | 35 | 121 | | Lot#:66 Book:35 Pg:121 Sub:EAGLE COVE | | | |
20240619000184240 | 06/19/2024 12:21:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOLLINS TIMOTHY JAMES | | | 0 | 0 | | Other:SEE INST | | | |
20240611000174010 | 06/11/2024 03:48:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY EDWARD CHARLES | | | 20 | 66 | | Lot#:19 Book:20 Pg:66 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 2ND ADDITION | | | |
20240612000174320 | 06/12/2024 09:05:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NICHOLS LARRY D | | | 49 | 9 | | Lot#:12 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED MAP | | | |