20230420000114140 | 04/20/2023 12:31:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT RACHEL | | | 34 | 122 | | Lot#:459 Book:34 Pg:122 Sub:FOREST LAKES SECTOR 5 FINAL PLAT | | | |
20230425000120700 | 04/25/2023 03:56:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER ALLEN D | | | 41 | 114 | | Lot#:57 Book:41 Pg:114 Sub:UNION STATION PHASE 11 | | | |
20230501000125900 | 05/01/2023 08:10:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STOWES TYRELL LEE | | | 55 | 67 | | Lot#:269 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20230426000121770 | 04/26/2023 02:20:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON PAUL T | | | 30 | 139 | | Lot#:204 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | |
20230502000129270 | 05/02/2023 11:43:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20230503000130180 | 05/03/2023 08:14:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORN SANDRA TEAL | | | 10 | 71 | | Lot#:22 Book:10 Pg:71 Sub:DEARING DOWNS SUBDIVISION FIFTH SECTOR AMENDED MAP | | | |
20230505000133510 | 05/05/2023 08:11:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REYES LAKIMBREA | | | 33 | 116 | | Lot#:44 Book:33 Pg:116 Sub:DEER RIDGE LAKES SECTOR 2 PHASE 2 | | | |
20230505000133700 | 05/05/2023 09:38:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRIBBS RICHARD EARL | | | 0 | 0 | | Sec:30 Twn:19S Rng:1E Qt:NE BQt:NW Other:SEE INST | | | |
20230504000131290 | 05/04/2023 08:47:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PUGH DONICA R | | | 37 | 123 | | Lot#:45 Book:37 Pg:123 Sub:CHESAPEAKE SUBDIVISION | | | |
20230504000132860 | 05/04/2023 11:45:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SCOTT | | | 7 | 26 | | Lot#:91 Book:7 Pg:26 Sub:KINGWOOD THIRD ADDITION | | | |
20230508000136080 | 05/08/2023 03:14:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITNEY TORIAN M | | | 22 | 108 | | Lot#:29 Book:22 Pg:108 Sub:TWINS OAKS | | | |
20230510000137370 | 05/10/2023 08:15:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERCE SHERMAINE | | | 36 | 15 | | Lot#:990 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTION 4 PHASE 2 FINAL PLAT | | | |
20230511000138820 | 05/11/2023 08:07:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROLLAN SUSAN T | | | 33 | 13 | | Lot#:33 Book:33 Pg:13 Sub:CROSSCREEK COVE TOWNHOMES | | | |
20230511000139230 | 05/11/2023 10:27:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN TINA HANCOCK | | | 7 | 6 | | Lot#:54 Book:7 Pg:6 Sub:BRANDYWINE SECOND SECTOR | | | |
20230518000147400 | 05/18/2023 08:04:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 21 | 112 | Instr #:20060412000169410 | Lot#:31 Book:21 Pg:112 Sub:CALUMET MEADOW | | | |
20230518000147880 | 05/18/2023 10:27:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTLER JESSICA L | | | | | | Sec:8 Twn:20S Rng:3W Other:SEE INST | | | |
20230524000154740 | 05/24/2023 08:08:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHETSTONE JAMES L | | | 41 | 64 | | Lot#:128 Book:41 Pg:64 Sub:BENT RIVER PHASE IV FINAL PLAT | | | |
20230601000164150 | 06/01/2023 01:21:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNS GREGORY | | | 22 | 78 | | Lot#:21 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20230526000158440 | 05/26/2023 10:21:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BICKERSTAFF WILLIE M | | | 19 | 155 | | Lot#:75 Book:19 Pg:155 Sub:WEATHERLY GLEN ABBEY SECTOR 12 PHASE 3 | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Other:SEE INST | | | |
20230601000163460 | 06/01/2023 09:28:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ALEIGHA K | | | 23 | 7 | | Lot#:15 Book:23 Pg:7 Sub:SUMMERCHASE PHASE 1 | | | |
20230606000170640 | 06/06/2023 01:50:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARGER MATTHEW R | | | 26 | 142 | | Lot#:214 Book:26 Pg:142 Sub:LAKE FOREST SECOND SECTOR | | | |
20230609000173260 | 06/09/2023 08:00:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART CHRISTOPHER MICHAEL | | | 48 | 95 | | Lot#:7-176 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20230609000174360 | 06/09/2023 01:19:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DRISCOLL DAVID LEWIS | | | 32 | 26 | | Lot#:162 Book:32 Pg:26 Sub:FOREST LAKES SUBDIVISION 3RD SECTOR 2ND PHASE | | | |
20230613000177560 | 06/13/2023 02:08:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20230613000177660 | 06/13/2023 02:35:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CONNER WARD | | | 6 | 80 | | Lot#:51 Book:6 Pg:80 Sub:PORTSOUTH SECOND SECTOR RESURVEY OF LOTS 46 47 50 AND 51 | | | |
20230615000179210 | 06/15/2023 08:31:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOGAN TIMOTHY LEE | | | 39 | 12 | | Lot#:4 Book:39 Pg:12 Sub:CAMBRIDGE PARK SUBDIVISION | | | |
20230616000180810 | 06/16/2023 11:01:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVELLO HEATHER MURRELL | | | 6 | 141 | | Lot#:98 Book:6 Pg:141 Sub:DEARING DOWNS FIRST ADDITION | | | |
20230623000186320 | 06/23/2023 08:08:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JOHNSON MICHAEL J | | | 49 | 2 | | Lot#:37 Book:49 Pg:2 Sub:POLO CROSSINGS SECTOR IV | | | |
20230623000186340 | 06/23/2023 08:09:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILES TESSA | | | 36 | 35 | | Lot#:28 Book:36 Pg:35 Sub:LAKE FOREST SIXTH SECTOR | | | |