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Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description | Briefcase | View Image | View Full Screen |
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20230919000280550 | 09/19/2023 11:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:SW BQt:NW Other:SEE INST | | | | 20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | | | | Other:SEE INST | | | | 20240409000101690 | 04/09/2024 12:07:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHATTA TONY J | | | 0 | 0 | | Other:SEE INST | | | | 20240830000271580 | 08/30/2024 12:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Other:SEE INST | | | | 20240903000272610 | 09/03/2024 08:57:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARSONS BRADLEY W | | | 0 | 0 | | Other:SEE INST | | | | 20241009000317750 | 10/09/2024 01:49:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROE GINGER JOHNSTON | | | 0 | 0 | | Lot#:15 Blk:2 Sub:MULLINS ADDITION TO HELENA | | | | 20241112000350320 | 11/12/2024 10:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIBBENS LATISHA | | | 0 | 0 | | Other:SEE INST | | | | 20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:7 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
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