20231019000309260 | 10/19/2023 11:27:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WEEKS KENNETH JAY | | | 0 | 0 | | Other:SEE INST | | | |
20231204000348280 | 12/04/2023 08:01:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | DEEDS | CONN BRYAN A | | | 0 | 0 | | Lot#:18 Blk:93 Sub:SAFFORDS SURVEY OF THE TOWN OF SHELBY | | | |
20240214000036940 | 02/14/2024 09:10:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Sec:33 Twn:19S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20240208000031100 | 02/08/2024 08:08:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLACE ROBERSON SOPHIA | | | 0 | 0 | | Other:SEE INST | | | |
20240220000044420 | 02/20/2024 03:38:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARRETT JOAN | | | 0 | 0 | | Other:SEE INST | | | |
20240228000051580 | 02/28/2024 08:26:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON JAKOB D | | | 0 | 0 | | Other:SEE INST | | | |
20240325000080010 | 03/25/2024 11:22:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | PARTIAL RELEASE | ADAMS STACY WADE | | | 0 | 0 | Instr #:20210408000176930 | Other:SEE INST | | | |
20240404000092530 | 04/04/2024 08:57:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20141124000368510 | Other:SEE INST | | | |
20240419000113910 | 04/19/2024 11:14:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON APRIL M | | | | | Instr #:20180417000129100 | Other:SEE INST | | | |
20240708000204390 | 07/08/2024 11:20:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantor | ASSIGNMENT/TRANSFER | GITSIT SOLUTIONS LLC | | | 0 | 0 | | Other:SEE INST | | | |
20240801000238870 | 08/01/2024 10:56:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS SABRINA C | | | 0 | 0 | | Other:SEE INST | | | |
20240815000255060 | 08/15/2024 11:24:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CROUSE ELIZABETH JANE | | | 0 | 0 | | Other:SEE INST | | | |
20240917000288600 | 09/17/2024 09:00:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STUTEVILLE ARTHOR A | | | | | | Other:SEE INST | | | |
20240926000298910 | 09/26/2024 09:36:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLURE MICHAEL | | | 0 | 0 | | Other:SEE INST | | | |
20241009000317750 | 10/09/2024 01:49:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROE GINGER JOHNSTON | | | 0 | 0 | | Lot#:14 Blk:2 Sub:MULLINS ADDITION TO HELENA | | | |
20241009000317890 | 10/09/2024 02:21:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARLAND DUSHON | | | 0 | 0 | | Other:SEE INST | | | |
20241003000309760 | 10/03/2024 10:37:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIRKPATRICK HAROLD L | | | | | | Other:SEE INST | | | |
20241023000331510 | 10/23/2024 08:33:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JAMES M | | | 30 | 124 | | Lot#:28 Lot:B Book:30 Pg:124 Sub:OLD CAHABA II B | | | |
20241106000345780 | 11/06/2024 10:04:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS JESSIE L | | | | | | Other:SEE INST | | | |
20241107000347190 | 11/07/2024 08:49:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDOX VANESSA BELL | | | | | | Other:SEE INST | | | |
20241119000358540 | 11/19/2024 11:51:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BATES BRUCE N | | | 4 | 20 | Instr #:20120706000240170 | Lot#:3 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20241230000395460 | 12/30/2024 08:10:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | | | | Other:SEE INST | | | |
20250109000010630 | 01/09/2025 03:04:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 17 | 132 | | Lot#:17 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20250113000011330 | 01/13/2025 09:50:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WIGGINS CHARLES | | | 0 | 0 | | Other:SEE INST | | | |
20250214000045110 | 02/14/2025 09:55:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TOMBRELLO CHRISTOPHER L | | | 0 | 0 | | Other:SEE INST | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:6 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20250507000136710 | 05/07/2025 08:19:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 0 | 0 | | Other:SEE INST | | | |
20250529000163480 | 05/29/2025 10:54:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PENNELL JEFFREY FOREST | | | 0 | 0 | | Other:SEE INST | | | |