20220824000331450 | 08/24/2022 11:18:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH REBECCA | | | 33 | 86 | | Lot#:15 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20220824000332040 | 08/24/2022 02:18:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORRISON MATTHEW DAVID | | | 17 | 83 | | Lot#:3 Book:17 Pg:83 Sub:PARK PLACE THIRD ADDITION | | | |
20220831000341440 | 08/31/2022 02:39:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTZ MELISSA M | | | 15 | 26 | | Lot#:9 Lot:A Book:15 Pg:26 Sub:MEADOWBROOK 8TH SECTOR 2ND PHASE RESURVEY OF LOT 9 | | | |
20220825000333040 | 08/25/2022 11:18:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTON BRIAN L | | | 16 | 27 | | Lot#:14 Book:16 Pg:27 Sub:HEARTHWOOD | | | |
20220906000347040 | 09/06/2022 03:28:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRASER ANDREA K | | | 16 | 126 | | Lot#:21 Book:16 Pg:126 Sub:SUGAR OAKS AMENDED MAP | | | |
20220922000365360 | 09/22/2022 08:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES | | | 3 | 121 | | Lot#:1 Blk:3 Book:3 Pg:121 Sub:TOWN OF HELENA | | | |
20220914000356570 | 09/14/2022 01:07:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUSTER RAMON V | | | 18 | 24 | | Lot#:15 Book:18 Pg:24 Sub:CAMBRIDGE POINT SECOND SECTOR SECOND PHASE | | | |
20220915000357060 | 09/15/2022 08:22:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTERA THOMAS A | | | 13 | 89 | | Lot#:30 Blk:1 Book:13 Pg:89 Sub:PLANTATION SOUTH THIRD SECTOR PHASE II | | | |
20220915000357080 | 09/15/2022 08:24:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARBURY TRENTON | | | 19 | 23 | | Lot#:13 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20220915000357780 | 09/15/2022 11:36:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JEFFREY A | | | 0 | 0 | | Sec:13 Twn:20S Rng:3W BQt:SE Other:SEE INST | | | |
20220923000367270 | 09/23/2022 01:23:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ANDERSON JORDAN R | | | 50 | 62 | | Lot#:1551 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20220927000369530 | 09/27/2022 08:20:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITFIELD ANDREW C | | | 7 | 110 | | Lot#:26 Book:7 Pg:110 Sub:PORTSOUTH THIRD SECTOR | | | |
20221004000378390 | 10/04/2022 08:13:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL DECARLOS D | | | 20 | 41 | | Lot#:83 Book:20 Pg:41 Sub:BRIDLEWOOD PARC SECTOR THREE | | | |
20221004000378720 | 10/04/2022 10:55:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20221004000378810 | 10/04/2022 11:41:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODEN DESMOND L | | | 39 | 92 | | Lot#:390 Book:39 Pg:92 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12B | | | |
20221004000379590 | 10/04/2022 03:52:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | REID JACOB L | | | 34 | 73 | | Lot#:587 Book:34 Pg:73 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 1 | | | |
20221004000379580 | 10/04/2022 03:33:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OLIVER GRESHAM L | | | 26 | 144 | | Lot#:6 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 48 | 80 | | Lot#:2 Book:48 Pg:80 Sub:TIPTON FAMILY SUBDIVISION | | | |
20220927000369650 | 09/27/2022 09:05:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS TANNER | | | 9 | 18 | | Lot#:11 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20221006000382430 | 10/06/2022 03:08:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DENNIS DIONDRA | | | 35 | 15 | | Lot#:163 Book:35 Pg:15 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 2 | | | |
20221007000382700 | 10/07/2022 08:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CREAR KAREN | | | 21 | 101 | | Lot#:27 Book:21 Pg:101 Sub:WILLOW POINT PHASE 1 | | | |
20221011000385980 | 10/11/2022 01:00:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | FORECLOSURE DEEDS | DAVIDSON CULLIE E | | | 26 | 145 | Instr #:20091028000404260 | Lot#:2613 Book:26 Pg:145 Sub:WEATHERLY HIGHLANDS THE LEDGES SECTOR 26 PHASE ONE | | | |
20220930000374680 | 09/30/2022 10:37:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SISTRUNK MARIEL | | | 29 | 45 | Instr #:20200427000162560 | Lot#:10 Book:29 Pg:45 Sub:SAVANNAH POINTE SECTOR II PHASE IV | | | |
20220930000375480 | 09/30/2022 11:57:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MANER DUSTIN S | | | 31 | 118 | | Lot#:18 Book:31 Pg:118 Sub:PANTHER RIDGE | | | |
20221003000376680 | 10/03/2022 10:46:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ODOM MAKALLA A | | | 0 | 0 | | Sec:21 Twn:19S Rng:2E Qt:SW BQt:NW Other:SEE INST | | | |
20221013000387790 | 10/13/2022 08:15:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20221013000387810 | 10/13/2022 08:17:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR ONE FINAL PLAT | | | |
20221024000398090 | 10/24/2022 08:35:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BELYEU ANGELA | | | 11 | 122 | | Lot#:12 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20221025000401280 | 10/25/2022 12:22:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HARPER ADAM D | | | 17 | 62 | | Lot#:24 Book:17 Pg:62 Sub:APACHE RIDGE SECTOR 5 | | | |
20221018000392670 | 10/18/2022 08:32:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMPSON TODD D | | | 16 | 80 | | Lot#:40 Book:16 Pg:80 Sub:SOUTH POINTE 9TH SECTOR PHASE 1 | | | |