20250331000094050 | 03/31/2025 10:42:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVERETTE KRISTI KACILLE | | | 18 | 85 | | Lot#:1 Book:18 Pg:85 Sub:BLUFF RIDGE ESTATES | | | |
20250331000094180 | 03/31/2025 10:58:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HALL DABRIANNA LANAI | | | 57 | 73 | | Lot#:314 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20250331000094450 | 03/31/2025 11:29:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHISONANT HEATH | | | 5 | 80 | | Lot#:8 Blk:7 Book:5 Pg:80 Sub:NAVAJO WEST OF NAVAJO HILLS | | | |
20250331000094520 | 03/31/2025 11:43:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFIELD ARVIETTE L | | | 29 | 99 | | Lot#:218 Book:29 Pg:99 Sub:WOODLANDS SECTOR 1 4 AND 5 FINAL PLAT | | | |
20250401000095610 | 04/01/2025 08:18:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON KEVIN RAYSHAD | | | 55 | 64 | | Lot#:369 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20250401000095730 | 04/01/2025 08:30:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STACY ROBERT J | | | 36 | 23 | | Lot#:43 Book:36 Pg:23 Sub:BENT CREEK SECTOR I | | | |
20250410000106340 | 04/10/2025 08:15:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCPOLAND PATRICK O | | | 26 | 124 | | Lot#:198 Book:26 Pg:124 Sub:HIDDEN CREEK III PHASE TWO | | | |
20250410000107240 | 04/10/2025 03:03:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AUGSBURGER JASON | | | 31 | 57 | | Lot#:1 Book:31 Pg:57 Sub:OAK MOUNTAIN TRACE | | | |
20250402000098910 | 04/02/2025 03:31:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH TIFFANY A | | | 32 | 88 | | Lot#:13 Book:32 Pg:88 Sub:IRONWOOD | | | |
20250411000107820 | 04/11/2025 11:30:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EBERSOLE SHANNON | | | 29 | 34 | | Lot#:41 Book:29 Pg:34 Sub:SADDLE LAKE FARMS SECOND ADDITION PHASES 3 4 5 6 AND 7 FINAL PLAT | | | |
20250414000108650 | 04/14/2025 08:18:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PEARSON SHARON | | | 24 | 62 | | Lot#:147 Book:24 Pg:62 Sub:LAKE FOREST FIRST SECTOR | | | |
20250403000100800 | 04/03/2025 03:17:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS DANIEL JAMES | | | 35 | 15 | | Lot#:168 Book:35 Pg:15 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 2 | | | |
20250407000102390 | 04/07/2025 08:27:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SCOTT | | | 7 | 26 | | Lot#:91 Book:7 Pg:26 Sub:KINGWOOD THIRD ADDITION | | | |
20250415000111640 | 04/15/2025 08:41:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWDER SHELENDER A | | | 25 | 115 | | Lot#:259 Book:25 Pg:115 Sub:SAVANNAH POINTE SECTOR II PHASE I | | | |
20250415000111800 | 04/15/2025 10:06:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD MARLIN EARL | | | 53 | 68 | | Lot#:309 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |
20250408000103580 | 04/08/2025 08:45:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FOWLER KAELA | | | 37 | 128 | | Lot#:1625 Book:37 Pg:128 Sub:STRATHAVEN AT BALLENTRAE PHASE I FINAL PLAT | | | |
20250408000103980 | 04/08/2025 11:33:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILAZZO ANTHONY JASON | | | 18 | 66 | | Lot#:22 Book:18 Pg:66 Sub:FALLISTON FIRST SECTOR | | | |
20250409000104790 | 04/09/2025 08:09:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GALLOWAY LATOYA | | | 51 | 41 | | Lot#:20 Book:51 Pg:41 Sub:COUNTRY VIEW ESTATES PHASE 3 | | | |
20250409000104830 | 04/09/2025 08:12:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20250428000124120 | 04/28/2025 10:43:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG ERIEL DECHANTE | | | 57 | 73 | | Lot#:349 Book:57 Pg:73 Sub:MALLARD LANDING PHASE 3 SECTOR 2 FINAL PLAT | | | |
20250421000117550 | 04/21/2025 12:36:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20250429000127010 | 04/29/2025 12:47:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES QWANSER DEMETRICE | | | 49 | 9 | | Lot#:4 Book:49 Pg:9 Sub:CAMBRIDGE PARK AMENDED RECORD MAP | | | |
20250430000127870 | 04/30/2025 08:24:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SNEAD DERRICK | | | | 1 | | Lot#:5 Blk:263 Pg:1 Sub:DUNSTANS MAP OF THE TOWN OF CALERA | | | |
20250430000128610 | 04/30/2025 11:24:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ESSARY EDMOND N | | | 33 | 89 | | Lot#:2 Lot:C Book:33 Pg:89 Sub:HARGRAVE HILLS 1ST SECTOR PHASE 1 RESURVEY OF LOT 2 B RESURVEY OF LOT 2 | | | |
20250430000128660 | 04/30/2025 11:41:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURROW TABITHA | | | 37 | 12 | | Lot#:10-10 Book:37 Pg:12 Sub:CHELSEA PARK 10TH SECTOR | | | |
20250425000123630 | 04/25/2025 02:50:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS SHAUNA | | | 34 | 53 | | Lot#:1760 Book:34 Pg:53 Sub:OLD CAHABA IV SECOND ADDITION PHASE FIVE | | | |
20250428000123870 | 04/28/2025 08:17:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER FRANK GREGORY | | | 57 | 54 | | Lot#:124 Book:57 Pg:54 Sub:COLONIAL OAKS PHASE III SECTOR 1 | | | |
20250513000143480 | 05/13/2025 08:04:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRIGHT CHRIS L | | | 30 | 114 | | Lot#:25 Book:30 Pg:114 Sub:HIGH RIDGE VILLAGE PHASE 6 FINAL PLAT | | | |
20250507000136710 | 05/07/2025 08:19:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 10 | 94 | | Lot#:31 Book:10 Pg:94 Sub:COUNTRYSIDE AT CHELSEA 2ND SECTOR | | | |
20250507000136930 | 05/07/2025 09:24:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |