20231208000354410 | 12/08/2023 01:00:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BRIAN KEITH | | | 38 | 19 | | Lot#:183 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20231212000357970 | 12/12/2023 02:10:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE KEVIN MADISON | | | 11 | 79 | | Lot#:80 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED MAP | | | |
20231214000359500 | 12/14/2023 08:01:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN PATRICIA | | | 39 | 35 | | Lot#:25 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20231214000360430 | 12/14/2023 03:57:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFIELD ARVIETTE L | | | 29 | 99 | | Lot#:218 Book:29 Pg:99 Sub:WOODLANDS SECTOR 1 4 AND 5 FINAL PLAT | | | |
20231215000360550 | 12/15/2023 08:23:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK CHRISTINE | | | 36 | 99 | | Lot#:7 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231215000360670 | 12/15/2023 09:38:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANDBERRY MICHAEL W | | | 38 | 109 | | Lot#:115 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231220000364920 | 12/20/2023 09:19:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN ANNA N | | | 4 | 77 | | Lot#:10 Blk:1 Book:4 Pg:77 Sub:FALL ACRES 1ST ADDITION | | | |
20231220000365860 | 12/20/2023 12:30:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTON BRIAN LAMAR | | | 16 | 27 | | Lot#:14 Book:16 Pg:27 Sub:HEARTHWOOD | | | |
20231220000365960 | 12/20/2023 01:20:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK LORETTA | | | 19 | 132 | | Lot#:6 Book:19 Pg:132 Sub:HIGHLANDS 1ST SECTOR AMENDED MAP | | | |
20231221000366470 | 12/21/2023 09:52:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TERRY ERIKA L | | | 48 | 95 | | Lot#:7-171 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20231221000366890 | 12/21/2023 12:56:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JACQUEL A | | | 56 | 28 | | Lot#:28 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTOR 1 | | | |
20231218000363220 | 12/18/2023 01:47:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIELDS MARY COTTLE | | | 52 | 2 | | Lot#:232 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20231222000368060 | 12/22/2023 01:20:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CORNELIUS BENJAMIN R | | | 14 | 112 | | Lot#:8 Blk:4 Book:14 Pg:112 Sub:INDIAN WOODS FOREST FOURTH SECTOR | | | |
20231222000368180 | 12/22/2023 01:46:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FANCHER SCOTT A | | | 36 | 58 | | Lot#:15 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20231219000363520 | 12/19/2023 08:06:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEARDEN DENITA C | | | 53 | 84 | | Lot#:855 Book:53 Pg:84 Sub:LAKE WILBURN PHASE 8A | | | |
20231219000363620 | 12/19/2023 08:14:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER EMORI F | | | 51 | 64 | | Lot#:42 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20231219000363690 | 12/19/2023 09:12:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PALMER GENNEICE | | | 38 | 61 | | Lot#:4 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |
20231227000369320 | 12/27/2023 08:01:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 19 | 139 | Instr #:20140410000104440 | Lot#:12 Book:19 Pg:139 Sub:BRYNLEIGH ESTATES GIVIANPOURS ADDITION TO DOUBLE OAK MOUNTAIN | | | |
20231220000364770 | 12/20/2023 08:05:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LUCAS STEPHEN | | | 6 | 114 | | Lot#:11 Blk:4 Book:6 Pg:114 Sub:MISSION HILLS SECOND SECTOR | | | |
20231220000364810 | 12/20/2023 08:08:08 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE SUBDIVISION | | | |
20240103000001850 | 01/03/2024 12:13:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MABLE BETTY J | | | 34 | 85 | | Lot#:4 Book:34 Pg:85 Sub:HOLLAND LAKES SECTOR 1 FINAL PLAT | | | |
20240104000002990 | 01/04/2024 08:24:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOTON JONATHAN | | | 38 | 61 | | Lot#:122 Lot:A Book:38 Pg:61 Sub:STONEBRIAR PHASE 1 RESURVEY | | | |
20240103000000050 | 01/03/2024 08:15:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 0 | 0 | Instr #:20150114000014140 | Sec:29 Twn:19S Rng:2W Qt:SW BQt:NE Other:SEE INST | | | |
20240103000001080 | 01/03/2024 10:08:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITNEY TORIAN M | | | 22 | 108 | | Lot#:29 Book:22 Pg:108 Sub:TWINS OAKS | | | |
20240117000011230 | 01/17/2024 09:34:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDONALD JACOB D | | | 16 | 114 | | Lot#:66 Book:16 Pg:114 Sub:FIELDSTONE PARK SECOND SECTOR | | | |
20240117000011780 | 01/17/2024 10:20:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEVENS ANDREA | | | 16 | 132 | | Lot#:10 Book:16 Pg:132 Sub:SOUTHERN HILLS SECTOR 5 | | | |
20240117000012410 | 01/17/2024 01:20:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20240118000012870 | 01/18/2024 08:20:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COBB ALEXANDRIA N | | | 39 | 27 | | Lot#:214 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20240118000012920 | 01/18/2024 08:23:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUNCHER MICHAEL CASEY | | | 39 | 131 | | Lot#:233 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20240118000013410 | 01/18/2024 09:38:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |