20231114000333530 | 11/14/2023 08:14:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NORMAN ALFORD TYRELL | | | 36 | 8 | | Lot#:41 Book:36 Pg:8 Sub:HOLLAND LAKES SECTOR TWO PHASE ONE FINAL PLAT | | | |
20231114000333780 | 11/14/2023 09:48:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER SYLVIA | | | 13 | 69 | | Lot#:1 Book:13 Pg:69 Sub:INDIAN HIGHLANDS ESTATES | | | |
20231115000335000 | 11/15/2023 12:20:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PETTINATO DEBRA O | | | 45 | 68 | | Lot#:10 Book:45 Pg:68 Sub:KEENELAND VALLEY | | | |
20231117000338050 | 11/17/2023 03:26:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEITH ARNEATRA LEENETT | | | 52 | 4 | | Lot#:1605 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20231120000338360 | 11/20/2023 08:56:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BERRY ANGELIA D | | | 25 | 59 | | Lot#:303 Book:25 Pg:59 Sub:OLD CAHABA OAK RIDGE SECTOR | | | |
20231120000339870 | 11/20/2023 12:21:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ZIMMERMAN MARY BRYLAINE | | | 20 | 125 | | Lot#:21 Book:20 Pg:125 Sub:WHITESTONE TOWNHOMES PHASE ONE | | | |
20231201000347270 | 12/01/2023 08:22:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS KAWANA | | | 39 | 59 | | Lot#:6 Book:39 Pg:59 Sub:SHILOH CREEK SECTOR ONE FINAL PLAT RESURVEY OF LOTS 1-6 | | | |
20231201000347340 | 12/01/2023 09:06:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADLEY AYANNA D | | | 34 | 122 | | Lot#:486 Book:34 Pg:122 Sub:FOREST LAKES | | | |
20231201000347880 | 12/01/2023 01:02:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WATKINS JESSICA BLAIRE | | | 9 | 18 | | Lot#:34 Book:9 Pg:18 Sub:KINGWOOD TOWNHOMES PHASE ONE | | | |
20231204000348560 | 12/04/2023 09:36:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARRETT CLARISSA | | | 8 | 3 | | Lot#:12 Blk:1 Book:8 Pg:3 Sub:WILDEWOOD VILLAGE AMENDED MAP | | | |
20231205000350980 | 12/05/2023 11:09:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOLEN JEFFERSON J | | | 39 | 27 | | Lot#:182 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20231205000351330 | 12/05/2023 01:13:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HEARD QUIANA LETESHA | | | 55 | 77 | | Lot#:353 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20231207000352890 | 12/07/2023 08:13:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRYANT ROBERT | | | 18 | 95 | Instr #:20210702000322080 | Lot#:30 Book:18 Pg:95 Sub:PARK FOREST SUBDIVISION FOURTH SECTOR | | | |
20231208000354410 | 12/08/2023 01:00:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BRIAN KEITH | | | 38 | 19 | | Lot#:183 Book:38 Pg:19 Sub:LACEYS GROVE PHASE 2 | | | |
20231212000357970 | 12/12/2023 02:10:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE KEVIN MADISON | | | 11 | 79 | | Lot#:80 Book:11 Pg:79 Sub:HICKORY RIDGE AMENDED MAP | | | |
20231214000359500 | 12/14/2023 08:01:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN PATRICIA | | | 39 | 35 | | Lot#:25 Book:39 Pg:35 Sub:EMERALD RIDGE SECTOR III | | | |
20231214000360430 | 12/14/2023 03:57:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COFIELD ARVIETTE L | | | 29 | 99 | | Lot#:218 Book:29 Pg:99 Sub:WOODLANDS SECTOR 1 4 AND 5 FINAL PLAT | | | |
20231215000360550 | 12/15/2023 08:23:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK CHRISTINE | | | 36 | 99 | | Lot#:7 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20231215000360670 | 12/15/2023 09:38:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANDBERRY MICHAEL W | | | 38 | 109 | | Lot#:115 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20231220000364920 | 12/20/2023 09:19:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALLEN ANNA N | | | 4 | 77 | | Lot#:10 Blk:1 Book:4 Pg:77 Sub:FALL ACRES 1ST ADDITION | | | |
20231220000365860 | 12/20/2023 12:30:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATTON BRIAN LAMAR | | | 16 | 27 | | Lot#:14 Book:16 Pg:27 Sub:HEARTHWOOD | | | |
20231220000365960 | 12/20/2023 01:20:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK LORETTA | | | 19 | 132 | | Lot#:6 Book:19 Pg:132 Sub:HIGHLANDS 1ST SECTOR AMENDED MAP | | | |
20231218000362150 | 12/18/2023 10:32:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | GAINES ERICA NICOLE | | | 25 | 132 | Instr #:20221115000423500 | Lot#:501 Book:25 Pg:132 Sub:YELLOWLEAF RIDGE ESTATES 5TH SECTOR | | | |
20231221000366470 | 12/21/2023 09:52:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TERRY ERIKA L | | | 48 | 95 | | Lot#:7-171 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20231221000366890 | 12/21/2023 12:56:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JACQUEL A | | | 56 | 28 | | Lot#:28 Book:56 Pg:28 Sub:HARPERS CREEK SUBDIVISION SECTOR 1 | | | |
20231218000363220 | 12/18/2023 01:47:51 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHIELDS MARY COTTLE | | | 52 | 2 | | Lot#:232 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20231222000368060 | 12/22/2023 01:20:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CORNELIUS BENJAMIN R | | | 14 | 112 | | Lot#:8 Blk:4 Book:14 Pg:112 Sub:INDIAN WOODS FOREST FOURTH SECTOR | | | |
20231222000368180 | 12/22/2023 01:46:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FANCHER SCOTT A | | | 36 | 58 | | Lot#:15 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20231219000363520 | 12/19/2023 08:06:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEARDEN DENITA C | | | 53 | 84 | | Lot#:855 Book:53 Pg:84 Sub:LAKE WILBURN PHASE 8A | | | |
20231219000363620 | 12/19/2023 08:14:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER EMORI F | | | 51 | 64 | | Lot#:42 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |