20241018000327290 | 10/18/2024 09:01:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARNES VERONICA | | | 19 | 151 | | Lot#:158 Book:19 Pg:151 Sub:WEATHERLY CHANDLER SECTOR 16 | | | |
20241029000337570 | 10/29/2024 10:57:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD ANTHONY R | | | 41 | 41 | | Lot#:25 Book:41 Pg:41 Sub:UNION STATION PHASE I | | | |
20241029000337720 | 10/29/2024 11:23:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH PAUL | | | 12 | 12 | | Lot#:36 Book:12 Pg:12 Sub:VALLEY BROOK PHASE II RESURVEY | | | |
20241029000337750 | 10/29/2024 11:40:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GREEN JILLIAN NOLIN | | | 13 | 58 | | Lot#:41 Book:13 Pg:58 Sub:MALLARD POINTE RESURVEY OF LOTS 41 AND 42 AMENDED MAP | | | |
20241029000337860 | 10/29/2024 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20241021000328550 | 10/21/2024 08:56:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KENNEDY BRIDGETT H | | | 6 | 68 | | Lot#:136 Book:6 Pg:68 Sub:CHANDALAR SOUTH THIRD SECTOR | | | |
20241030000339120 | 10/30/2024 12:09:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG KEITH ONEAL | | | 52 | 57 | | Lot#:220 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20241031000339600 | 10/31/2024 08:23:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMS DEBRA H | | | 10 | 88 | | Lot#:41 Blk:2 Book:10 Pg:88 Sub:BERMUDA LAKE ESTATES 2ND SECTOR AMENDED SURVEY | | | |
20241101000340820 | 11/01/2024 09:14:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL BOSNIC J | | | 47 | 24 | | Lot#:62 Book:47 Pg:24 Sub:POLO CROSSINGS SECTOR III | | | |
20241114000353080 | 11/14/2024 08:02:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAXEY SUSAN | | | 36 | 113 | | Lot#:39 Book:36 Pg:113 Sub:BELVEDERE COVE PHASE III FINAL PLAT | | | |
20241114000353140 | 11/14/2024 08:23:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH DEVIN | | | 6 | 106 | | Lot#:28 Blk:1 Book:6 Pg:106 Sub:SOUTHWIND SECOND SECTOR | | | |
20241104000343830 | 11/04/2024 01:34:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES BETTY B | | | 38 | 62 | | Lot#:55 Book:38 Pg:62 Sub:CALERA COMMONS TOWNHOMES AMENDED MAP | | | |
20241104000344180 | 11/04/2024 02:58:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES KEVIN D | | | 19 | 73 | | Lot#:9 Book:19 Pg:73 Sub:EMERALD LAKE PLAT NO 1 AMENDED PLAT | | | |
20241105000344560 | 11/05/2024 09:28:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER DLORI | | | 39 | 131 | | Lot#:236 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 AMENDED MAP OF FINAL PLAT | | | |
20241118000355730 | 11/18/2024 08:40:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRENSHAW ROBERT CHARLES | | | 22 | 124 | | Lot#:30 Book:22 Pg:124 Sub:WYNDHAM TOWNHOMES | | | |
20241119000358540 | 11/19/2024 11:51:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BATES BRUCE N | | | 4 | 20 | Instr #:20120706000240170 | Lot#:2 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20241120000359610 | 11/20/2024 08:12:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX MARK S | | | 10 | 56 | | Lot#:14 Book:10 Pg:56 Sub:VALLEYBROOK PHASE I | | | |
20241120000359990 | 11/20/2024 09:55:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRANNON JOHN Z | | | 15 | 11 | | Lot#:54 Book:15 Pg:11 Sub:TIMBER PARK PHASE III | | | |
20241121000361350 | 11/21/2024 10:49:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOPER DIRECUS D | | | 54 | 86 | | Lot#:46 Book:54 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 14 THE ENCLAVE FINAL PLAT | | | |
20241204000373050 | 12/04/2024 08:39:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ROBERT | | | 9 | 56 | | Lot#:38 Lot:A Book:9 Pg:56 Sub:HEATHERWOOD 1ST SECTOR RESURVEY OF LOTS 33 34 35 36 37 38 39 40 41 AND 42 | | | |
20241122000363870 | 11/22/2024 02:49:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TERRY ERIKA L | | | 48 | 95 | | Lot#:7-171 Book:48 Pg:95 Sub:CHELSEA PARK 7TH SECTOR THIRD ADDITION GRAYSON PLACE NEIGHBORHOOD | | | |
20241125000364310 | 11/25/2024 08:34:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20241125000365580 | 11/25/2024 03:40:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MYLES CHASE H | | | 26 | 144 | | Lot#:25 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20241205000374670 | 12/05/2024 01:34:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20241209000377140 | 12/09/2024 08:14:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 50 | Instr #:20150731000263650 | Lot#:265 Book:7 Pg:50 Sub:CHANDALAR SOUTH 6TH SECTOR ADDITION | | | |
20241218000386220 | 12/18/2024 10:41:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIOQUINTO JUAN GOMEZ | | | 30 | 86 | Instr #:20210127000043390 | Lot#:260 Book:30 Pg:86 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 6 | | | |
20241209000377800 | 12/09/2024 11:16:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCELRATH BEULAH ANN | | | 56 | 28 | Instr #:20230407000098500 | Lot#:31 Book:56 Pg:28 Sub:HARPERS CREEK SECTOR 1 | | | |
20241219000387060 | 12/19/2024 08:33:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON BEVERLY A | | | 55 | 77 | | Lot#:363 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20241210000378830 | 12/10/2024 09:50:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH JASON | | | 7 | 25 | | Lot#:10 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20241210000378840 | 12/10/2024 10:32:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |