20210412000180430 | 04/12/2021 09:02:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TONNESSEN THOMAS | | | | | | Other:SEE INST | | | |
20210525000255070 | 05/25/2021 11:09:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BOOTH SUSAN D | | | 0 | 0 | | Other:SEE INST | | | |
20210812000392440 | 08/12/2021 09:05:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | | | Instr #:20060509000217610 | Other:SEE INST | | | |
20210913000443500 | 09/13/2021 08:56:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUDULIS JOHN B | | | 5 | 35 | | Lot#:28 Book:5 Pg:35 Sub:LACOOSA ESTATES | | | |
20220201000044240 | 02/01/2022 08:19:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | POWELL AMANDA | | | | | | Other:SEE INST | | | |
20220211000061580 | 02/11/2022 11:52:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:SW BQt:NW Other:SEE INST | | | |
20220523000207880 | 05/23/2022 10:48:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES TIKISHA K | | | 0 | 0 | Instr #:20060509000217610 | Lot#:12 Sub:DUNSTANS MAP OF THE TOWN OF CALERA SOUTH 40 FEET | | | |
20220922000365360 | 09/22/2022 08:21:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARUSSA JAMES | | | 0 | 0 | | Other:SEE INST | | | |
20221005000379740 | 10/05/2022 08:23:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TIPTON JEFFERY S | | | 0 | 0 | | Other:SEE INST | | | |
20230410000099260 | 04/10/2023 10:43:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BEAUPRE ZACKARY T | | | 0 | 0 | | Other:SEE INST | | | |
20230711000205910 | 07/11/2023 11:12:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 0 | 0 | | Lot#:19 Blk:93 Sub:TOWN OF SHELBY SAFFORDS SURVEY | | | |
20230707000202390 | 07/07/2023 09:47:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FAULKNER LOUIE J | | | | | | Sec:24 Twn:18S Rng:1E Qt:SW BQt:SE Other:SEE INST | | | |
20230919000280550 | 09/19/2023 11:36:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STEWART VICKI | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:SW BQt:NW Other:SEE INST | | | |
20230929000291300 | 09/29/2023 09:26:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FULLER JAMES C | | | | | | Other:SEE INST | | | |
20231107000328010 | 11/07/2023 03:36:12 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20240214000036940 | 02/14/2024 09:10:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Other:SEE INST | | | |
20240802000240390 | 08/02/2024 11:29:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 0 | 0 | | Other:SEE INST | | | |
20240830000271580 | 08/30/2024 12:12:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Other:SEE INST | | | |
20240903000272610 | 09/03/2024 08:57:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARSONS BRADLEY W | | | 0 | 0 | | Other:SEE INST | | | |
20241009000317750 | 10/09/2024 01:49:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ROE GINGER JOHNSTON | | | 0 | 0 | | Lot#:15 Blk:2 Sub:MULLINS ADDITION TO HELENA | | | |
20241119000358540 | 11/19/2024 11:51:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | BATES BRUCE N | | | 4 | 20 | Instr #:20120706000240170 | Lot#:4 Blk:A Book:4 Pg:20 Sub:FARRIS SUBDIVISION FIRST ADDITION | | | |
20241220000388870 | 12/20/2024 12:41:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CITIZENS BANK | | | 3 | 119 | | Lot#:11 Blk:54 Book:3 Pg:119 Sub:RUSSELL R HETZ PROPERTY RESURVEY | | | |
20241223000390350 | 12/23/2024 10:40:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LINN TORRIE CARISSE | | | 0 | 0 | | Other:SEE INST | | | |
20241226000391910 | 12/26/2024 08:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDGE ANGEL | | | 0 | 0 | | Other:SEE INST | | | |
20250422000118520 | 04/22/2025 08:22:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCALLUM COREY | | | 0 | 0 | | Other:SEE INST | | | |
20220427000171370 | 04/27/2022 08:35:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ALEXANDER TAMI D | | | | | | Other:SEE INST | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 0 | 0 | | Other:SEE INST | | | |
20220823000330780 | 08/23/2022 03:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Other:SEE INST | | | |
20220928000372140 | 09/28/2022 01:51:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD BONITA | | | 38 | 109 | | Lot#:44 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20230530000160220 | 05/30/2023 11:10:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | | | | Other:SEE INST | | | |