20240620000184770 | 06/20/2024 10:01:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WRITESMAN JAKOB DAVID | | | 0 | 0 | | Sec:32 Twn:21 Rng:1W Qt:NW BQt:SE Other:SEE INST | | | |
20240613000176710 | 06/13/2024 10:40:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMMONS ARLON WADE | | | 27 | 123 | | Lot#:338 Book:27 Pg:123 Sub:SAVANNAH POINT SECTOR IV PHASE II | | | |
20240613000177950 | 06/13/2024 02:49:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DAVIS KENDRA H | | | 24 | 18 | | Lot#:29 Book:24 Pg:18 Sub:CHANDALAR TOWNHOMES FIRST ADDITION | | | |
20240617000179270 | 06/17/2024 08:16:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 33 | 139 | Instr #:20090409000132380 | Lot#:1005 Book:33 Pg:139 Sub:GLENGERRY AT BALLANTRAE FINAL PLAT | | | |
20240625000190630 | 06/25/2024 03:31:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRYOR LAWANDA FAYE | | | 56 | 51 | | Lot#:35 Book:56 Pg:51 Sub:KOSLIN FARMS PHASE 1 FINAL PLAT AMENDED | | | |
20240626000190900 | 06/26/2024 08:26:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MITCHELL DARRICK | | | 26 | 103 | | Lot#:38 Book:26 Pg:103 Sub:MERIWEATHER SECTOR 3 FINAL PLAT | | | |
20240626000191240 | 06/26/2024 09:59:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AMATO BARETT | | | 21 | 147 | | Lot#:66 Book:21 Pg:147 Sub:CAMBRIAN RIDGE PHASE 3 | | | |
20240627000192410 | 06/27/2024 08:42:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARRETT WILLIAM | | | 20 | 39 | | Lot#:10 Book:20 Pg:39 Sub:SAINT CHARLES PLACE JACKSON SQUARE PHASE TWO SECTOR THREE | | | |
20240705000203610 | 07/05/2024 02:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240701000196010 | 07/01/2024 10:55:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUSHALANSKY SEAN A | | | 8 | 17 | | Lot#:129 Book:8 Pg:17 Sub:CORSENTINOS ADDITION TO EAGLE WOOD ESTATES 4TH SECTOR 1ST PHASE | | | |
20240701000198150 | 07/01/2024 03:24:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSH CASSANDRA | | | 34 | 23 | | Lot#:3-73 Book:34 Pg:23 Sub:CHELSEA PARK 3RD SECTOR | | | |
20240702000198790 | 07/02/2024 09:27:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILEY LASHAWNDA T | | | 39 | 131 | | Lot#:216 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 | | | |
20240712000212140 | 07/12/2024 08:53:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FORD FALONDA | | | 53 | 68 | | Lot#:325 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |
20240712000212930 | 07/12/2024 01:13:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ECHOLS MICHAEL CLYDE | | | 36 | 31 | | Lot#:99 Book:36 Pg:31 Sub:LIME CREEK AT CHELSEA PRESERVE SECTOR 3 FINAL PLAT | | | |
20240712000212950 | 07/12/2024 01:19:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALKER TOMMY D | | | 7 | 113 | | Lot#:22 Book:7 Pg:113 Sub:QUAIL RUN PHASE 2 | | | |
20240716000215670 | 07/16/2024 09:07:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KAHL JENNIFER J | | | 24 | 75 | | Lot#:10 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20240719000220430 | 07/19/2024 08:30:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCORVEY SHERYL | | | 33 | 26 | | Lot#:511 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 FINAL PLAT | | | |
20240722000222720 | 07/22/2024 08:50:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHOOK TANYA L | | | 22 | 78 | | Lot#:68 Book:22 Pg:78 Sub:ASHLEY BROOK | | | |
20240726000231010 | 07/26/2024 12:06:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GIBBONS EMILY A | | | 24 | 129 | Instr #:20170828000312560 | Lot#:337 Book:24 Pg:129 Sub:WYNDHAM WYNWOOD SECTOR PHASE III | | | |
20240726000231130 | 07/26/2024 12:53:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRAY CHRYSANTHENIA | | | 28 | 91 | | Lot#:231 Book:28 Pg:91 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 5 | | | |
20240729000231500 | 07/29/2024 08:10:06 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HUDSON LILLIAN | | | 33 | 86 | | Lot#:151 Book:33 Pg:86 Sub:WATERFORD VILLAGE SECTOR 4 | | | |
20240723000224930 | 07/23/2024 09:38:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GAINES ERICA NICOLE | | | 25 | 132 | Instr #:20221115000423500 | Lot#:501 Book:25 Pg:132 Sub:YELLOWLEAF RIDGE ESTATES 5TH SECTOR | | | |
20240730000234250 | 07/30/2024 09:56:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TARTT STEVEN | | | 51 | 64 | | Lot#:47 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20240801000237980 | 08/01/2024 08:22:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WEHUNT HYLAND | | | 5 | 57 | | Lot#:15 Blk:1 Book:5 Pg:57 Sub:OAK MOUNTAIN ESTATES | | | |
20240808000246220 | 08/08/2024 08:54:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DANIEL ALFRED LEE | | | 29 | 99 | | Lot#:252 Book:29 Pg:99 Sub:WOODLANDS SECTOR 2 4 AND 5 SECTOR TWO FINAL PLAT | | | |
20240801000238870 | 08/01/2024 10:56:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SANDERS SABRINA C | | | 21 | 108 | | Lot#:173 Lot:B Book:21 Pg:108 Sub:WEATHERLY WARWICK VILLAGE SECTOR 17 RESURVEY OF LOTS 172 A & 173 A | | | |
20240809000247420 | 08/09/2024 08:15:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH SHELLY C | | | 35 | 117 | | Lot#:102 Book:35 Pg:117 Sub:HIDDEN FOREST | | | |
20240802000239830 | 08/02/2024 08:57:44 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MONTGOMERY JENNIFER MEGAN | | | 22 | 71 | | Lot#:203 Book:22 Pg:71 Sub:FOREST PARK 2ND SECTOR | | | |
20240802000239920 | 08/02/2024 09:21:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CHAMBERS MICHAEL BRADFORD | | | 50 | 35 | | Lot#:A-71 Book:50 Pg:35 Sub:GRIFFIN PARK AT EAGLE POINT SECTOR 1 PHASE 2 | | | |
20240802000240390 | 08/02/2024 11:29:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 17 | 132 | | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |