20241211000379990 | 12/11/2024 08:18:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGS MASON | | | 6 | 22 | | Lot#:20 Book:6 Pg:22 Sub:PORTSOUTH FIRST SECTOR | | | |
20241220000389140 | 12/20/2024 01:30:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | GUILD MORTGAGE COMPANY LLC | | | 34 | 54 | | Lot#:17 Book:34 Pg:54 Sub:SUNSET LAKE PHASE 4 FINAL PLAT | | | |
20241212000380930 | 12/12/2024 08:06:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20241223000390350 | 12/23/2024 10:40:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LINN TORRIE CARISSE | | | 0 | 0 | | Sec:26 Twn:20S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20241212000381800 | 12/12/2024 01:56:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTON LARRY KEVIN | | | 0 | 0 | | Sec:5 Twn:22S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20241213000382130 | 12/13/2024 08:58:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20241213000382350 | 12/13/2024 09:21:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON SEAN L | | | 21 | 102 | | Lot#:131 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
20241213000382440 | 12/13/2024 09:35:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWRENCE RICHARD ALLEN | | | 38 | 137 | | Lot#:235 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20241230000395460 | 12/30/2024 08:10:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20241230000395520 | 12/30/2024 08:17:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEAY ERICA | | | 36 | 15 | | Lot#:984 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 | | | |
20241230000396020 | 12/30/2024 12:55:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CAITLIN MICHELLE | | | 52 | 57 | | Lot#:202 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20241230000396280 | 12/30/2024 02:01:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARRIS SANDRA K | | | 12 | 44 | | Lot#:30 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | | |
20250109000010630 | 01/09/2025 03:04:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS SHAMARAL | | | 17 | 132 | | Lot#:16 Blk:1 Book:17 Pg:132 Sub:SUMMER PLACE SECOND SECTOR | | | |
20250102000000150 | 01/02/2025 08:52:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ERICKSON ALLISON ELIZABETH | | | 55 | 53 | | Lot#:1352 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20250102000000170 | 01/02/2025 08:56:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERRE ALEXANDER SAMANTHA P | | | 52 | 4 | | Lot#:1641 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20250113000011320 | 01/13/2025 09:50:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE JULIE FRANKS | | | 54 | 23 | | Lot#:1714 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20250113000011360 | 01/13/2025 09:52:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DUMAS ROBERT EDWARD | | | 33 | 151 | | Lot#:327 Book:33 Pg:151 Sub:SILVER CREEK SECTOR III PHASEI | | | |
20250113000011440 | 01/13/2025 09:58:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TURNER MERCEDES SHAVON | | | 29 | 32 | | Lot#:116 Book:29 Pg:32 Sub:DAVENTRY SECTOR II PHASE II | | | |
20250113000011520 | 01/13/2025 10:30:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SINGLETON TIMOTHY L | | | 14 | 69 | | Lot#:61 Book:14 Pg:69 Sub:STRATFORD PLACE PHASE IV | | | |
20250102000000760 | 01/02/2025 10:59:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DODD JENNIE MICHELLE | | | 11 | 82 | | Lot#:1 Blk:18 Book:11 Pg:82 Sub:LINCOLN PARK RENAMED BROKER BOW SOUTH | | | |
20250115000013780 | 01/15/2025 10:02:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG SHAMEL D | | | 29 | 93 | | Lot#:80 Book:29 Pg:93 Sub:MERIWEATHER SECTOR 4 | | | |
20250115000013860 | 01/15/2025 10:50:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEALES TODD B | | | 3 | 64 | | Lot#:13 Blk:1 Book:3 Pg:64 Sub:ARDENS SUBDIVISION OF THE TOWN OF MONTEVALLO | | | |
20250115000015060 | 01/15/2025 01:42:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MORGAN ALLISON BRUNO | | | 47 | 25 | | Lot#:54 Book:47 Pg:25 Sub:BENT CREEK SECTOR 2 PHASE 2 | | | |
20250106000004630 | 01/06/2025 08:58:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAITES FANNIE L | | | 35 | 124 | | Lot#:11 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
20250117000017080 | 01/17/2025 08:38:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LARK JONATHAN M | | | 19 | 167 | | Lot#:145 Book:19 Pg:167 Sub:KENTWOOD THIRD ADDITION PHASE TWO | | | |
20250107000007410 | 01/07/2025 09:10:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KEYES CYNTHIA H | | | 36 | 39 | | Lot#:127 Lot:A Book:36 Pg:39 Sub:ROSSBURG TOWNHOMES AMENDED MAP OF LOTS 126 AND 127 | | | |
20250117000017110 | 01/17/2025 08:42:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARLESS RHETT F | | | 22 | 94 | | Lot#:36 Book:22 Pg:94 Sub:HUNTER HILLS PHASE TWO | | | |
20250107000007490 | 01/07/2025 10:14:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DOUGLAS GARY L | | | 35 | 116 | | Lot#:705 Book:35 Pg:116 Sub:WINDSTONE PHASE 7 | | | |
20250107000008030 | 01/07/2025 02:47:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 55 | 53 | | Lot#:1326 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20250108000009190 | 01/08/2025 03:35:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LADER ADAM G | | | 17 | 85 | | Lot#:26 Blk:3 Book:17 Pg:85 Sub:PLANTATION SOUTH THIRD SECTOR PHASE V | | | |