20200310000094050 | 03/10/2020 10:15:14 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | ROBERTSON AUDREA M | | | 50 | 23 | | Lot#:418 Book:50 Pg:23 Sub:GREY OAKS SECTOR 4 AMENDED PLAT | | | |
20200310000094060 | 03/10/2020 10:15:15 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PARKER GARY D | | | 8 | 51 | | Lot#:30 Blk:8 Book:8 Pg:51 Sub:WOODFORD | | | |
20200318000106720 | 03/18/2020 10:09:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MILWOOD EMILY JEAN | | | 0 | 0 | | Sec:32 Twn:21S Rng:1W Qt:NW BQt:NE Other:SEE INST | | | |
20200310000094750 | 03/10/2020 10:49:33 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | ASSIGNMENT/TRANSFER | ARC OF SHELBY COUNTY INC | | | 36 | 139 | | Lot#:4 Book:36 Pg:139 Sub:AIRPORT COMMONS | | | |
20200311000097070 | 03/11/2020 12:10:01 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | TRAFFANSTEDT LARRY SHANE | | | 9 | 34 | | Lot#:7 Book:9 Pg:34 Sub:MEADOW BROOK 13TH SECTOR | | | |
20200331000126360 | 03/31/2020 02:06:18 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WIGGINS CHARLETTA | | | 27 | 137 | | Lot#:384 Book:27 Pg:137 Sub:WATERFORD HIGHLANDS SECTOR 1 | | | |
20200407000134590 | 04/07/2020 10:55:32 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MCLAIN REBA J | | | 12 | 29 | | Lot#:28 Book:12 Pg:29 Sub:APACHE RIDGE FIRST SECTOR | | | |
20200407000134600 | 04/07/2020 10:55:33 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | CLARK WILLIE J | | | 52 | 67 | | Lot#:18 Book:52 Pg:67 Sub:BRANDYWINE FIRST SECTOR | | | |
20200407000134610 | 04/07/2020 10:55:34 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | GILLEY KELSEY RENE | | | 44 | 26 | | Lot#:248 Book:44 Pg:26 Sub:CREEKSIDE PHASE 2 PART B FINAL RECORD PLAT | | | |
20200407000134630 | 04/07/2020 10:55:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WILLIAMS RODNEY L | | | 14 | 105 | | Lot#:34 Book:14 Pg:105 Sub:SHALIMAR POINT | | | |
20200422000157700 | 04/22/2020 01:40:21 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE CORRECTION | WILBANKS CHRISTOPHER I | | | 33 | 19 | Instr #:20200210000052900 | Lot#:119 Book:33 Pg:19 Sub:LAKEWOOD PHASE 1 FINAL PLAT | | | |
20200416000148830 | 04/16/2020 11:11:50 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | NEWTON RICKY L | | | 14 | 36 | | Lot#:16 Lot:A Book:14 Pg:36 Sub:TOWN OF ADAM BROWN RESURVEY OF LOTS 16 THRU 22 BLOCK 1 AMENDED MAP | | | |
20200417000150940 | 04/17/2020 11:09:04 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | THAGGARD JOSHUA A | | | 16 | 79 | | Lot#:17 Book:16 Pg:79 Sub:GLEN AT GREYSTONE SECTOR THREE | | | |
20200429000166560 | 04/29/2020 09:33:33 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | JULIUS WADE L | | | 46 | 30 | | Lot#:878 Book:46 Pg:30 Sub:RIVERWOODS EIGHT SECTOR PHASE 2 SECTOR E | | | |
20200429000167090 | 04/29/2020 12:48:50 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DOLLAR CHRISTOPHER R | | | 30 | 10 | | Lot#:11-30 Blk:11 Book:30 Pg:10 Sub:MT LAUREL PHASE II | | | |
20200504000173680 | 05/04/2020 01:10:40 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SHUTTLESWORTH SAMUEL KEITH | | | 19 | 75 | | Lot#:47 Book:19 Pg:75 Sub:KENTWOOD FIRST ADDITION AMENDED SURVEY | | | |
20200505000175610 | 05/05/2020 12:49:46 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | WENTOWSKI ROGER C | | | 5 | 118 | | Lot#:15 Blk:5 Book:5 Pg:118 Sub:INDIAN VALLEY SIXTH SECTOR | | | |
20200505000176570 | 05/05/2020 04:00:50 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | DUPUIS WALLACE DEREK | | | 30 | 45 | | Lot#:406 Book:30 Pg:45 Sub:STAGE COACH TRACE SECTOR 4 FINAL PLAT | | | |
20200505000176530 | 05/05/2020 03:54:51 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BORIE DANIEL E | | | 6 | 163 | | Lot#:4 Blk:1 Book:6 Pg:163 Sub:SELKIRK A SUBDIVISION OF INVERNESS | | | |
20200507000179240 | 05/07/2020 09:19:48 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | JONES NICHOLAS BRIAN | | | 45 | 32 | | Lot#:2206 Book:45 Pg:32 Sub:RIVERBEND AT OLD CAHABA PHASE 2 | | | |
20200508000181260 | 05/08/2020 10:03:04 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | MYERS RUTH DENISE | | | 21 | 16 | | Lot#:382 Book:21 Pg:16 Sub:WEATHERLY BELVEDERE SECTOR 23 | | | |
20200508000181300 | 05/08/2020 10:03:08 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BISHOP ROBERT K | | | 10 | 71 | | Lot#:36 Book:10 Pg:71 Sub:DEARING DOWNS 5TH SECTOR | | | |
20200515000194490 | 05/15/2020 02:57:36 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | FERLISI ANGELO M | | | 38 | 24 | | Lot#:116 Book:38 Pg:24 Sub:VILLAGE AT HIGHLAND LAKES SECTOR ONE SECOND AMENDMENT TO THE AMENDED MAP | | | |
20200527000211400 | 05/27/2020 01:12:00 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HOAR WAYNE | | | 43 | 142 | | Lot#:99 Book:43 Pg:142 Sub:KIRKMAN PRESERVE PHASE I A | | | |
20200608000229620 | 06/08/2020 10:28:14 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | PATEL UMANG G | | | 42 | 102 | | Lot#:609 Blk:6 Book:42 Pg:102 Sub:LOFTS AT EDENTON A CONDOMINIUM | | | |
20200601000217650 | 06/01/2020 10:49:29 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SIMS CLAUDE M | | | 24 | 48 | | Lot#:327 Book:24 Pg:48 Sub:SHELBY FOREST ESTATES 3RD SECTOR | | | |
20200601000217660 | 06/01/2020 10:49:30 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | SELF CHRISTOPHER M | | | 36 | 102 | | Lot#:773 Book:36 Pg:102 Sub:RIVERWOODS 7TH SECTOR | | | |
20200601000217670 | 06/01/2020 10:49:31 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | HANCOCK BRYAN D | | | 17 | 129 | | Lot#:3 Book:17 Pg:129 Sub:HEATHERWOOD FOREST SECTOR TWO | | | |
20200601000217680 | 06/01/2020 10:49:32 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | BENSON DAVID A | | | 50 | 65 | | Lot#:2 Book:50 Pg:65 Sub:MNT ERA ESTATES | | | |
20200618000249290 | 06/18/2020 12:35:51 | AMERICAS FIRST FEDERAL CREDIT UNION | Grantee | MORTGAGE | NABORS JOHN T | | | 27 | 64 | | Lot#:417 Lot:A Book:27 Pg:64 Sub:SHELBY FOREST ESTATES RESURVEY NO 1 | | | |