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Document
| Instrument |
Recorded Date |
Doc Type |
Book Type |
Book |
Page |
| 20150909000314550 |
09/09/2015 |
PARTREL |
|
|
|
| Pages |
Amount |
Legacy |
Completed |
Image Status |
| 1 |
$16.00 |
|
Y
|
Y |
Entity
| Entity Name |
Entity Role |
Desig Status |
Corp |
Entity Seq |
| ALAMERICA BANK |
Grantor |
|
Y |
1 |
| NSH CORP |
Grantee |
|
Y |
1 |
Legal
| Seq |
Lot |
Block |
Township |
Freeform |
Other |
| 1 |
68 |
|
|
Lot#:68 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 |
|
| 2 |
69 |
|
|
Lot#:69 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 |
|
| 3 |
70 |
|
|
Lot#:70 Book:44 Pg:58 Sub:KIRKMAN PRESERVE PHASE 3 |
|
References
|