Search Criteria  Filters Applied: Party Seq= 1,0; Date Recorded= 2017; Name= U S BANK NATIONAL ASSOCIATION; Legal Seq= 1;
Instrument # | Date Recorded | Name | Party Role | Doc Type | Other Name | Book | Page | MapBook | MapPage | First Reference | Legal Description
20170119000024090 | 01/19/2017 02:42:14 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | BANKS SHERRY H | | | 15 | 47 | Instr #:20040602000294000 | Lot#:6 Book:15 Pg:47 Sub:PARK PLACE
20170125000030000 | 01/25/2017 12:38:31 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF NEW YORK MELLON | | | | | | Other:SEE INST
20170126000032730 | 01/26/2017 03:46:03 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | JOSEPH BIDHU | | | 18 | 138 | | Lot#:524 Book:18 Pg:138 Sub:EAGLE POINT 5TH SECTOR
20170203000041590 | 02/03/2017 08:15:55 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | HUTCHINS TIFFANY | | | 22 | 78 | Instr #:20070216000072000 | Lot#:16 Book:22 Pg:78 Sub:ASHLEY BROOK
20170207000046000 | 02/07/2017 08:04:54 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | IBRAHIM HAZEM | | | 38 | 120 | | Lot#:66 Book:38 Pg:120 Sub:TOWNSIDE SQUARE SECTOR ONE
20170214000054470 | 02/14/2017 03:26:24 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HURLEY CLIFFORD D | | | 40 | 8 | | Lot#:187 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4
20170215000055610 | 02/15/2017 01:56:52 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | SOUTHERN STATES BANK | | | 33 | 27 | | Lot#:3 Book:33 Pg:27 Sub:GETTYS ESTATES
20170321000093650 | 03/21/2017 08:56:37 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | | | Instr #:20150126000026610 | Other:SEE INST
20170403000110820 | 04/03/2017 11:41:37 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | OCWEN LOAN SERVICING LLC | | | | | | Other:SEE INST
20170410000120470 | 04/10/2017 12:37:38 | U S BANK NATIONAL ASSOCIATION | Grantee | RELEASES | NORTH SHELBY COUNTY FIRE AND EMERGENCY MEDICAL DISTRICT | | | 5 | 12 | Instr #:20150508000151090 | Lot#:22 Book:5 Pg:12 Sub:SPRING GARDEN ESTATES SECTOR TWO
20170411000122370 | 04/11/2017 02:39:45 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CRISP MARY W | | | 36 | 149 | | Lot#:443 Book:36 Pg:149 Sub:CALDWELL CROSSINGS SECTOR 4 PHASE 2
20170411000122380 | 04/11/2017 02:39:46 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 36 | 149 | Instr #:20070209000061590 | Lot#:443 Book:36 Pg:149 Sub:CALDWELL CROSSINGS SECTOR 4 PHASE 2
20170501000149420 | 05/01/2017 01:55:26 | U S BANK NATIONAL ASSOCIATION | Grantor | POWER OF ATTORNEY | WELLS FARGO BANK | | | | | | Other:SEE INST
20170504000156160 | 05/04/2017 04:02:25 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | GARCIA MAXIMINO | | | | | Instr #:20161104000406700 | Lot#:5 Blk:A Sub:NICKERSONS ADDITION TO ALABASTER
20170516000169830 | 05/16/2017 12:01:15 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ARD MICHAEL J | | | 30 | 25 | | Lot#:585 Book:30 Pg:25 Sub:LAKE FOREST FIFTH SECTOR
20170519000176160 | 05/19/2017 03:48:42 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | RICH SCOTT A | | | 5 | 89 | Instr #:20050722000368290 | Lot#:15 Blk:6 Book:5 Pg:89 Sub:OAK MOUNTAIN ESTATES FOURTH SECTOR
20170524000181650 | 05/24/2017 12:42:37 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | MAYFIELD CLYDIE G | | | 28 | 133 | Instr #:20070828000405240 | Lot#:1213 Book:28 Pg:133 Sub:OLD CAHABA PHASE III FIRST ADDITION
20170816000297370 | 08/16/2017 03:11:47 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | LOE MILTON D | | | 16 | 132 | Instr #:20070228000091400 | Lot#:16 Book:16 Pg:132 Sub:SOUTHERN HILLS SECTOR 5
20170817000298000 | 08/17/2017 09:10:07 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DOOLITTLE THOMAS HAL | | | 28 | 126 | Instr #:20071108000516680 | Lot#:7 Lot:A Book:28 Pg:126 Sub:MCMAHON HIGHLANDS AT SHELBY SPRING FARMS RESURVEY OF LOTS 6 AND 7
20170830000315690 | 08/30/2017 08:42:25 | U S BANK NATIONAL ASSOCIATION | Grantee | DEEDS | ALEXANDER DEBORAH | | | 35 | 32 | | Lot#:7 Book:35 Pg:32 Sub:NOTTINGHAM PHASE 3 FINAL PLAT
20170830000317210 | 08/30/2017 02:57:45 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | MCMULLEN MARTHA | | | | | Instr #:20030416000230620 | Sec:2 Twn:21S Rng:3W BQt:SE Other:SEE INST
20170907000326700 | 09/07/2017 03:53:44 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | BANK OF AMERICA | | | 34 | 114 | Instr #:20070521000233670 | Lot#:187 Book:34 Pg:114 Sub:HERITAGE TRACE PHASE I SECTOR I
20170823000307450 | 08/23/2017 01:13:30 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | FEDERAL HOME LOAN MORTGAGE CORPORATION | | | 9 | 130 | Instr #:20170407000119220 | Lot#:2 Book:9 Pg:130 Sub:SHOAL RUN
20170825000310100 | 08/25/2017 08:29:43 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ALLISON JOHN R | | | 8 | 177 | | Lot#:30 Book:8 Pg:177 Sub:RIVERCHASE COUNTRY CLUB PHASE III
20170914000334210 | 09/14/2017 08:31:12 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | FAULK STEVEN | | | 13 | 102 | | Lot#:28 Book:13 Pg:102 Sub:MAGNOLIAS AT BROOK HIGHLAND
20170926000350190 | 09/26/2017 03:04:56 | U S BANK NATIONAL ASSOCIATION | Grantor | DEEDS | FILLINGAME ASHTON T | | | 29 | 92 | | Lot#:15 Book:29 Pg:92 Sub:ASHTON WOODS PHASE TWO REVISED FINAL PLAT
20171026000388890 | 10/26/2017 01:57:02 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MARTHALER ADAM H | | | 39 | 135 | | Lot#:86 Book:39 Pg:135 Sub:BENT CREEK SECTOR 2 PHASE 1
20171102000397850 | 11/02/2017 11:38:03 | U S BANK NATIONAL ASSOCIATION | Grantee | FORECLOSURE DEEDS | DANIEL JENNIFER R JACKSON | | | 21 | 25 | Instr #:20060125000040170 | Lot#:A Book:21 Pg:25 Sub:STONEHAVEN
20171102000398830 | 11/02/2017 03:28:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HULL FRAZIER CARROLL | | | 43 | 141 | | Lot#:6-42 Lot:A Book:43 Pg:141 Sub:CHELSEA PARK 6TH SECTOR RESURVEY AMENDED MAP
20171106000401750 | 11/06/2017 10:09:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WHITE ANA M | | | 8 | 51 | | Lot#:37 Blk:2 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP