20241125000364310 | 11/25/2024 08:34:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHANER NICKOLAI | | | 20 | 112 | | Lot#:27 Book:20 Pg:112 Sub:SOMMERSBY TOWNHOMES | | | |
20241205000374320 | 12/05/2024 09:21:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BURNETT JEFFERY T | | | 6 | 60 | | Lot#:66 Book:6 Pg:60 Sub:VALLEY FORGE | | | |
20241125000365580 | 11/25/2024 03:40:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MYLES CHASE H | | | 26 | 144 | | Lot#:25 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20241125000365610 | 11/25/2024 03:48:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MADDERRA ADAM WESLEY | | | 50 | 62 | | Lot#:1567 Book:50 Pg:62 Sub:CHELSEA PARK 15TH SECTOR | | | |
20241205000374670 | 12/05/2024 01:34:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20241126000365710 | 11/26/2024 08:18:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GADDIS TAYLOR | | | 51 | 64 | | Lot#:6 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20241209000377140 | 12/09/2024 08:14:18 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ELECTRONIC REGISTRATION SYSTEMS INC | | | 7 | 50 | Instr #:20150731000263650 | Lot#:265 Book:7 Pg:50 Sub:CHANDALAR SOUTH 6TH SECTOR ADDITION | | | |
20241127000367980 | 11/27/2024 10:50:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BLACKMON BYRON E | | | 34 | 66 | | Lot#:116 Book:34 Pg:66 Sub:LONG BRANCH ESTATES PHASE I FINAL PLAT | | | |
20241210000378840 | 12/10/2024 10:32:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20241211000379990 | 12/11/2024 08:18:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BILLINGS MASON | | | 6 | 22 | | Lot#:20 Book:6 Pg:22 Sub:PORTSOUTH FIRST SECTOR | | | |
20241211000380040 | 12/11/2024 08:22:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HABNER KEVIN R | | | 38 | 148 | | Lot#:122 Book:38 Pg:148 Sub:GREY OAKS SECTOR 1 FINAL PLAT | | | |
20241213000382350 | 12/13/2024 09:21:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JACKSON SEAN L | | | 21 | 102 | | Lot#:131 Book:21 Pg:102 Sub:AMBERLEY WOODS 5TH SECTOR AMENDED MAP | | | |
20241213000382440 | 12/13/2024 09:35:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAWRENCE RICHARD ALLEN | | | 38 | 137 | | Lot#:235 Book:38 Pg:137 Sub:WILLOW OAKS | | | |
20241217000384820 | 12/17/2024 08:35:15 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE | | | |
20241230000395460 | 12/30/2024 08:10:48 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MOORE MICHAEL D | | | 0 | 0 | | Sec:36 Twn:21 Rng:1W Qt:SW BQt:SW Other:SEE INST | | | |
20241230000395520 | 12/30/2024 08:17:59 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SEAY ERICA | | | 36 | 15 | | Lot#:984 Book:36 Pg:15 Sub:WATERFORD HIGHLANDS SECTOR 4 PHASE 2 | | | |
20241218000386050 | 12/18/2024 09:16:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMAS COURTNEY | | | 38 | 120 | | Lot#:125 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE | | | |
20241230000396280 | 12/30/2024 02:01:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARRIS SANDRA K | | | 12 | 44 | | Lot#:30 Book:12 Pg:44 Sub:SANDPIPER TRAIL SECTOR II | | | |
20241219000387060 | 12/19/2024 08:33:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FERGUSON BEVERLY A | | | 55 | 77 | | Lot#:363 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20250102000000150 | 01/02/2025 08:52:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ERICKSON ALLISON ELIZABETH | | | 55 | 53 | | Lot#:1352 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20250102000000230 | 01/02/2025 09:09:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUZMAN SUSAN E | | | 5 | 135 | | Lot#:16 Blk:9 Book:5 Pg:135 Sub:KERRY DOWNS | | | |
20250102000000760 | 01/02/2025 10:59:29 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DODD JENNIE MICHELLE | | | 11 | 82 | | Lot#:1 Blk:18 Book:11 Pg:82 Sub:LINCOLN PARK RENAMED BROKER BOW SOUTH | | | |
20241220000388120 | 12/20/2024 09:16:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | ELLIS WILLIAM DANIEL | | | 20 | 76 | | Lot#:18 Book:20 Pg:76 Sub:BENT RIVER COMMONS 1ST SECTOR | | | |
20241220000389140 | 12/20/2024 01:30:42 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | GUILD MORTGAGE COMPANY LLC | | | 34 | 54 | | Lot#:17 Book:34 Pg:54 Sub:SUNSET LAKE PHASE 4 FINAL PLAT | | | |
20250106000004630 | 01/06/2025 08:58:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WAITES FANNIE L | | | 35 | 124 | | Lot#:11 Book:35 Pg:124 Sub:ROSSBURG SECTOR 1 | | | |
20250117000017110 | 01/17/2025 08:42:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FARLESS RHETT F | | | 22 | 94 | | Lot#:36 Book:22 Pg:94 Sub:HUNTER HILLS PHASE TWO | | | |
20250117000019080 | 01/17/2025 03:16:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUY CECIL LAMONT | | | 50 | 100 | | Lot#:74 Book:50 Pg:100 Sub:CREEKVIEW SECTOR 1 | | | |
20250107000008030 | 01/07/2025 02:47:26 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | DEEDS | CARRINGTON MORTGAGE SERVICES LLC | | | 55 | 53 | | Lot#:1326 Book:55 Pg:53 Sub:CHELSEA PARK 13TH SECTOR | | | |
20250121000019370 | 01/21/2025 08:55:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GARZAREK ROBERT P | | | 0 | 0 | | Sec:17 Twn:21S Rng:1E Qt:NW BQt:NW Other:SEE INST | | | |
20250121000019860 | 01/21/2025 10:52:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAYFIELD FREDERIC | | | 30 | 42 | | Lot#:533 Book:30 Pg:42 Sub:SAVANNAH POINTE SECTOR V PHASE II | | | |