20240110000008040 | 01/10/2024 08:08:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PIERRE ALEXANDER SAMANTHA | | | 52 | 4 | | Lot#:1641 Book:52 Pg:4 Sub:CHELSEA PARK 16TH SECTOR | | | |
20240110000008000 | 01/10/2024 08:05:09 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MILTON KAREN M | | | 41 | 114 | | Lot#:104 Book:41 Pg:114 Sub:UNION STATION PHASE II | | | |
20240117000011170 | 01/17/2024 09:30:05 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | ASSIGNMENT/TRANSFER | MORTGAGE ASSETS MANAGEMENT LLC | | | 0 | 0 | Instr #:20080226000077150 | Sec:22 Twn:20 Rng:3W Qt:SE BQt:SW Other:SEE INST | | | |
20240117000011230 | 01/17/2024 09:34:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCDONALD JACOB D | | | 16 | 114 | | Lot#:66 Book:16 Pg:114 Sub:FIELDSTONE PARK SECOND SECTOR | | | |
20240117000011320 | 01/17/2024 09:43:11 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAWLINS BRADLEY S | | | 0 | 0 | | Sec:24 Twn:18S Rng:1E Qt:SW BQt:NE Other:SEE INST | | | |
20240117000012410 | 01/17/2024 01:20:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHALEY COLTON LON | | | 54 | 23 | | Lot#:1757 Book:54 Pg:23 Sub:CHELSEA PARK 17TH SECTOR | | | |
20240118000012870 | 01/18/2024 08:20:03 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COBB ALEXANDRIA N | | | 39 | 27 | | Lot#:214 Book:39 Pg:27 Sub:RESERVE AT TIMBERLINE PHASE 2 | | | |
20240118000012920 | 01/18/2024 08:23:47 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MUNCHER MICHAEL CASEY | | | 39 | 131 | | Lot#:233 Book:39 Pg:131 Sub:CAMDEN COVE WEST SECTOR 3 PHASE 3 FINAL PLAT | | | |
20240118000013410 | 01/18/2024 09:38:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILFORD SHAWN J | | | 11 | 122 | | Lot#:36 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20240118000014080 | 01/18/2024 01:45:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | AVERETTE KRISTI KACILLE | | | 18 | 85 | | Lot#:1 Book:18 Pg:85 Sub:BLUFF RIDGE ESTATES | | | |
20240119000014340 | 01/19/2024 08:11:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BATES KATIE JOHNSON | | | 26 | 93 | | Lot#:27 Book:26 Pg:93 Sub:ROLLING MEADOWS ESTATES | | | |
20240129000021460 | 01/29/2024 10:15:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SAVANNAH POINTE SECTOR VIII | | | |
20240123000016640 | 01/23/2024 08:42:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | FRAZIER CHARLES | | | 28 | 93 | | Lot#:403 Book:28 Pg:93 Sub:LAKE FOREST FOURTH SECTOR | | | |
20240129000021960 | 01/29/2024 12:43:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | STATON JERRY | | | 10 | 94 | | Lot#:31 Book:10 Pg:94 Sub:COUNTRYSIDE AT CHELSEA 2ND SECTOR | | | |
20240131000024130 | 01/31/2024 08:11:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GUYTON ANTEOINETTE L | | | 37 | 65 | | Lot#:294 Book:37 Pg:65 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 3 | | | |
20240131000024140 | 01/31/2024 08:12:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD MARLIN EARL | | | 53 | 68 | | Lot#:309 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |
20240131000024480 | 01/31/2024 09:42:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KIMINGI FAITH | | | 53 | 68 | | Lot#:332 Book:53 Pg:68 Sub:TIMBERLINE PHASE 5 SECTOR 2 | | | |
20240202000027250 | 02/02/2024 11:13:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PRATER RUSSELL T | | | 0 | 0 | | Other:SEE INST | | | |
20240205000028230 | 02/05/2024 09:43:22 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | DEMIANENKO SARAH E | | | 38 | 120 | | Lot#:129 Book:38 Pg:120 Sub:TOWN SIDE SQUARE SECTOR ONE FINAL PLAT | | | |
20240208000031100 | 02/08/2024 08:08:13 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALLACE ROBERSON SOPHIA | | | 0 | 0 | | Sec:11 Twn:19S Rng:2E Qt:NW BQt:NW Other:SEE INST | | | |
20240208000032040 | 02/08/2024 10:50:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCLAUGHLIN REX | | | 38 | 109 | | Lot#:54 Book:38 Pg:109 Sub:CHELSEA STATION | | | |
20240208000032490 | 02/08/2024 01:50:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCCLURE DOUGLAS M | | | 0 | 0 | | Sec:9 Twn:24N Rng:13E Qt:SW BQt:NW Other:SEE INST | | | |
20240212000033740 | 02/12/2024 08:03:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PARKER KAMERON | | | 44 | 12 | | Lot#:1688 Book:44 Pg:12 Sub:STRATHAVEN AT BALLANTRAE PHASE 5 | | | |
20240212000033950 | 02/12/2024 08:29:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRESHAM ISAIAH T | | | 36 | 110 | | Lot#:109 Lot:A Book:36 Pg:110 Sub:INVERNESS COVE PHASE 2 RESURVEY # 1 FINAL PLAT | | | |
20240212000035630 | 02/12/2024 03:04:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE CORRECTION | QUINN JACKIE | | | 57 | 49 | Instr #:20240207000030450 | Lot#:201 Book:57 Pg:49 Sub:SIMMS LANDING PHASE 2A AMENDED FINAL PLAT | | | |
20240213000035990 | 02/13/2024 08:33:34 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BUTLER BRANDON K | | | 17 | 29 | | Lot#:54 Book:17 Pg:29 Sub:ASHFORD HEIGHTS 2ND ADDITION | | | |
20240213000036770 | 02/13/2024 03:38:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAY DEANA ELIZABETH | | | 16 | 84 | | Lot#:22 Book:16 Pg:84 Sub:PARK FOREST SUBDIVISION SECOND SECTOR | | | |
20240214000036830 | 02/14/2024 08:30:46 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | JONES JUSTIN M | | | 39 | 136 | | Lot#:1 Book:39 Pg:136 Sub:BENSON FAMILY SUBDIVISION | | | |
20240214000036850 | 02/14/2024 08:37:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BARTON HEATHER M | | | 26 | 129 | Instr #:20141114000358790 | Lot#:9 Book:26 Pg:129 Sub:HANNA FARMS AMENDED MAP | | | |
20240214000036940 | 02/14/2024 09:10:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Other:SEE INST | | | |