20200317000104840 | 03/17/2020 01:59:01 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | OTTER KEITH | | | 32 | 108 | | Lot#:43 Lot:B Book:32 Pg:108 Sub:STONEGATE REALTY SUBDIVISION OF LOTS 41 42 43 AND 44 FINAL PLAT | | | |
20200323000112500 | 03/23/2020 09:22:43 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | COUNTRYWIDE BANK | | | | | Instr #:20061120000566210 | Other:SEE INST | | | |
20200406000132630 | 04/06/2020 12:04:09 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WHITE ANDY R | | | 8 | 51 | | Lot#:37 Blk:2 Book:8 Pg:51 Sub:WOODFORD AMENDED MAP | | | |
20200407000133990 | 04/07/2020 08:22:57 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Instr #:20070314000115310 | Other:SEE INST | | | |
20200415000146720 | 04/15/2020 10:18:33 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | WELLS FARGO BANK | | | | | Legacy #:1996-5963 Instr #:19960226000059631 | Other:SEE INST | | | |
20200429000166770 | 04/29/2020 10:49:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MILLER DONALD H | | | 12 | 43 | | Lot#:33 Book:12 Pg:43 Sub:SANDPIPER TRAIL SECTOR ONE | | | |
20200505000175740 | 05/05/2020 01:26:10 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CONTORNO BOMER JENNIFER | | | 33 | 26 | | Lot#:513 Book:33 Pg:26 Sub:STAGE COACH TRACE SECTOR 5 | | | |
20200507000179690 | 05/07/2020 10:23:34 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | RUSSELL CHRISTOPHER JAMES | | | 21 | 134 | | Lot#:714 Book:21 Pg:134 Sub:GRANDE VIEW ESTATES GIVIANPOUR ADDITION TO ALABASTER 7TH ADDITION | | | |
20200611000237930 | 06/11/2020 10:34:53 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | PACH LOUIS W | | | 39 | 109 | | Lot#:130 Book:39 Pg:109 Sub:CHELSEA STATION | | | |
20200617000248380 | 06/17/2020 03:23:47 | U S BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | SLEIGHT TODD | | | | | Instr #:20040922000521780 | Other:SEE INST | | | |
20200805000334490 | 08/05/2020 03:36:17 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HARRELL PATRICIA ANNE | | | 11 | 23 | | Lot#:76 Book:11 Pg:23 Sub:HERITAGE OAKS | | | |
20200922000423840 | 09/22/2020 08:41:08 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | LEE JOSEPH S | | | 33 | 101 | | Lot#:216 Book:33 Pg:101 Sub:STERLING OAKS CONDOMINIUM | | | |
20200922000423940 | 09/22/2020 08:56:16 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | COLEMAN MELISSA D | | | 20 | 86 | | Lot#:187 Book:20 Pg:86 Sub:WARWICK VILLAGE PHASE I SECTOR 17 | | | |
20200916000414750 | 09/16/2020 11:14:43 | U S BANK NATIONAL ASSOCIATION | Grantee | ASSIGNMENT/TRANSFER | DITECH FINANCIAL LLC | | | 0 | 0 | Legacy #:1993-33309 Instr #:19931025000333091 | Other:SEE INST | | | |
20200924000429770 | 09/24/2020 11:43:30 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WILSON BENJAMIN TYLER | | | 13 | 126 | | Lot#:7 Book:13 Pg:126 Sub:AUGUSTA POINTE RE RECORDED | | | |
20201211000567090 | 12/11/2020 08:08:13 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SAKAGUCHI CHRISTOPHER E | | | 34 | 149 | | Lot#:31-02 Book:34 Pg:149 Sub:HIGHLAND LAKES 31ST SECTOR | | | |
20210120000031680 | 01/20/2021 01:52:52 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | MOFFETT DEAN | | | 7 | 22 | | Lot#:24 Lot:A Book:7 Pg:22 Sub:QUAIL RUN | | | |
20210204000058670 | 02/04/2021 08:44:35 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | TOWNS GRAHAM C | | | 10 | 43 | | Lot#:3 Lot:A Blk:7 Book:10 Pg:43 Sub:WOODFORD RESURVEY OF LOT 3 BLOCK 7 AMENDED MAP | | | |
20210204000059520 | 02/04/2021 11:53:47 | U S BANK NATIONAL ASSOCIATION | Grantee | NOTICE | WATER WORKS BOARD OF THE TOWN OF CALERA | | | | | | Other:SEE INST | | | |
20210414000185220 | 04/14/2021 09:12:28 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | SCARO BONNIE D | | | 30 | 112 | | Lot#:337 Book:30 Pg:112 Sub:WATERFORD VILLAGE SECTOR 2 FINAL PLAT | | | |
20210414000186200 | 04/14/2021 01:24:04 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | HOPSON SHANE M | | | 9 | 86 | | Lot#:1111 Book:9 Pg:86 Sub:RIVERCHASE COUNTRY CLUB 18TH ADDITION | | | |
20210415000187200 | 04/15/2021 09:03:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | AHLEMEYER MICHAEL D | | | 7 | 3 | | Lot#:44 Book:7 Pg:3 Sub:RIVERCHASE WEST DIVIDING RIDGE 1ST ADDITION | | | |
20210420000196680 | 04/20/2021 11:42:57 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | DUDLEY MORGAN E | | | 36 | 47 | Instr #:20150918000327910 | Lot#:317 Book:36 Pg:47 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 2 FINAL PLAT | | | |
20210506000227210 | 05/06/2021 02:36:31 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | CRUZ NARCISA MELENDEZ | | | 0 | 0 | | Sec:7 Twn:20S Rng:3W Qt:NE BQt:NW Other:SEE INST | | | |
20210510000230220 | 05/10/2021 09:47:44 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | WATERS LARRY J | | | 24 | 113 | | Lot#:3 Book:24 Pg:113 Sub:ROYAL OAKS 8TH SECTOR | | | |
20210510000230230 | 05/10/2021 09:47:45 | U S BANK NATIONAL ASSOCIATION | Grantee | SUBORDINATION AGREEMENT | AVADIAN CREDIT UNION | | | 24 | 113 | Instr #:20120119000023160 | Lot#:3 Book:24 Pg:113 Sub:ROYAL OAKS 8TH SECTOR | | | |
20210528000262550 | 05/28/2021 08:32:06 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | ELIGWE UCHENNA V | | | 21 | 101 | | Lot#:15 Book:21 Pg:101 Sub:WILLOW POINT PHASE 1 | | | |
20210601000267650 | 06/01/2021 04:02:38 | U S BANK NATIONAL ASSOCIATION | Grantee | AFFIDAVITS | E LOAN | | | | | Instr #:20060808000382830 | Other:SEE INST | | | |
20210617000296530 | 06/17/2021 01:26:29 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE AMENDMENTS | BROWN AMY A | | | 7 | 162 | Instr #:20070301000092770 | Lot#:58 Book:7 Pg:162 Sub:SOUTHERN PINES THIRD SECTOR | | | |
20210707000329650 | 07/07/2021 03:00:11 | U S BANK NATIONAL ASSOCIATION | Grantee | MORTGAGE | BURKS NICHOLAS | | | 37 | 44 | | Lot#:51 Book:37 Pg:44 Sub:STONE CREEK PHASE 4 FINAL PLAT | | | |