20241029000337570 | 10/29/2024 10:57:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARD ANTHONY R | | | 41 | 41 | | Lot#:25 Book:41 Pg:41 Sub:UNION STATION PHASE I | | | |
20241029000337860 | 10/29/2024 01:06:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GRANT LEKEISHA R | | | 39 | 98 | | Lot#:64 Book:39 Pg:98 Sub:GLADE AT WHIPPORWILL FIRST SECTOR | | | |
20241030000339120 | 10/30/2024 12:09:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YOUNG KEITH ONEAL | | | 52 | 57 | | Lot#:220 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |
20241031000339600 | 10/31/2024 08:23:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SIMS DEBRA H | | | 10 | 88 | | Lot#:41 Blk:2 Book:10 Pg:88 Sub:BERMUDA LAKE ESTATES 2ND SECTOR AMENDED SURVEY | | | |
20241021000329430 | 10/21/2024 01:00:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL ALICIA D | | | 24 | 75 | | Lot#:31 Book:24 Pg:75 Sub:VILLAGE PARRISH RESURVEY | | | |
20241101000341740 | 11/01/2024 02:56:19 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SHAMBURGER EDWARD | | | 22 | 41 | | Lot#:6 Book:22 Pg:41 Sub:WILLOW POINT PHASE 2 | | | |
20241023000331510 | 10/23/2024 08:33:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITH JAMES M | | | 30 | 124 | | Lot#:28 Lot:A Book:30 Pg:124 Sub:OLD CAHABA II B | | | |
20241104000342180 | 11/04/2024 09:46:24 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BROWN MARTIN LINSEY | | | 22 | 35 | | Lot#:49 Book:22 Pg:35 Sub:QUAIL RIDGE | | | |
20241114000353080 | 11/14/2024 08:02:45 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MAXEY SUSAN | | | 36 | 113 | | Lot#:39 Book:36 Pg:113 Sub:BELVEDERE COVE PHASE III FINAL PLAT | | | |
20241114000353930 | 11/14/2024 02:07:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GULLEY LOTERESA YOUNG | | | 47 | 14 | | Lot#:318 Book:47 Pg:14 Sub:UNION STATION PHASE III | | | |
20241106000345780 | 11/06/2024 10:04:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LEWIS JESSIE L | | | | | | Sec:18 Twn:22 Rng:3W Qt:SE BQt:SE Other:SEE INST | | | |
20241118000355730 | 11/18/2024 08:40:57 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CRENSHAW ROBERT CHARLES | | | 22 | 124 | | Lot#:30 Book:22 Pg:124 Sub:WYNDHAM TOWNHOMES | | | |
20241107000347340 | 11/07/2024 09:35:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HAND KURT ALLEN | | | 16 | 17 | | Lot#:41 Book:16 Pg:17 Sub:DEARING DOWNS 12TH ADDITION 2ND PHASE | | | |
20241107000347370 | 11/07/2024 10:10:58 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COOK CHRISTINE | | | 36 | 99 | | Lot#:7 Lot:A Book:36 Pg:99 Sub:AMMERSEE LAKES SECOND SECTOR AMENDED MAP | | | |
20241108000348350 | 11/08/2024 08:35:27 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS JEFFREY L | | | 38 | 147 | | Lot#:60 Book:38 Pg:147 Sub:HILLSBORO PHASE II AMENDED | | | |
20241119000358350 | 11/19/2024 10:23:32 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RANKINS TANISHA MARIE | | | 55 | 67 | | Lot#:212 Book:55 Pg:67 Sub:CAMDEN PARK PHASE TWO | | | |
20241112000349510 | 11/12/2024 08:17:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KNIGHT MATTHEW B | | | 42 | 29 | | Lot#:33 Book:42 Pg:29 Sub:KINSALE GARDEN HOMES 3RD SECTOR AMENDED | | | |
20241112000350320 | 11/12/2024 10:05:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BIBBENS LATISHA | | | 28 | 127 | | Lot#:39 Book:28 Pg:127 Sub:NOTTINGHAM PHASE I FINAL PLAT | | | |
20241204000373050 | 12/04/2024 08:39:14 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLIAMS ROBERT | | | 9 | 56 | | Lot#:38 Lot:A Book:9 Pg:56 Sub:HEATHERWOOD 1ST SECTOR RESURVEY OF LOTS 33 34 35 36 37 38 39 40 41 AND 42 | | | |
20241205000374400 | 12/05/2024 10:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RICHARDSON PAUL T | | | 30 | 139 | | Lot#:204 Book:30 Pg:139 Sub:FOREST LAKES SECTOR 3 PHASE 1 | | | |
20241210000378830 | 12/10/2024 09:50:31 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH JASON | | | 7 | 25 | | Lot#:10 Blk:8 Book:7 Pg:25 Sub:SOUTHWIND THIRD SECTOR | | | |
20241203000371760 | 12/03/2024 08:28:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PENN FRANKLIN MAURICE | | | 55 | 77 | | Lot#:371 Book:55 Pg:77 Sub:SPRINGS CROSSING SECTOR 3 PHASE 2 FINAL PLAT | | | |
20241212000380930 | 12/12/2024 08:06:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COLLINS TONITA A | | | 53 | 22 | | Lot#:1 Book:53 Pg:22 Sub:GLADES FINAL PLAT | | | |
20241212000381800 | 12/12/2024 01:56:30 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALTON LARRY KEVIN | | | 0 | 0 | | Sec:5 Twn:22S Rng:1E Qt:SW BQt:SW Other:SEE INST | | | |
20241213000382130 | 12/13/2024 08:58:16 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GOLDEN MICHAEL | | | 55 | 64 | | Lot#:360 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20241226000391910 | 12/26/2024 08:57:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDGE ANGEL | | | 10 | 18 | | Lot#:39 Lot:A Book:10 Pg:18 Sub:CHANDA TERRACE RESURVEY OF LOT 17 1ST SECTOR RESURVEY OF LOT 39 2ND SECTOR | | | |
20241216000384570 | 12/16/2024 03:46:04 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLAY DAVID MICHAEL | | | 38 | 49 | | Lot#:151 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20241217000384940 | 12/17/2024 09:07:38 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KINDRED JACOBY | | | 11 | 122 | | Lot#:17 Book:11 Pg:122 Sub:AUDUBON FOREST FIRST ADDITION | | | |
20241218000385900 | 12/18/2024 08:31:39 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | BRADFORD ROGER | | | 55 | 64 | | Lot#:361 Book:55 Pg:64 Sub:MALLARD LANDING PHASE 3 SECTOR 1 FINAL PLAT | | | |
20241230000396020 | 12/30/2024 12:55:07 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WHITE CAITLIN MICHELLE | | | 52 | 57 | | Lot#:202 Book:52 Pg:57 Sub:SPRINGS CROSSING SECTOR 2 | | | |