20220627000255570 | 06/27/2022 12:39:40 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NELSON JAMICHAEL KELLY | | | 19 | 23 | | Lot#:20 Book:19 Pg:23 Sub:SPRING GATE ESTATES PHASE ONE | | | |
20220630000260150 | 06/30/2022 08:28:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | THOMPSON ERICA DENISE | | | 53 | 65 | | Lot#:59 Book:53 Pg:65 Sub:CAMDEN PARK PHASE ONE FINAL PLAT | | | |
20220701000261760 | 07/01/2022 08:33:53 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | OSBORNE TAWANDA A | | | 51 | 64 | | Lot#:123 Book:51 Pg:64 Sub:MALLARD LANDING PHASE I | | | |
20220701000262340 | 07/01/2022 10:16:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | GANN JOSEPH R | | | 38 | 48 | | Lot#:4 Book:38 Pg:48 Sub:GLENSTONE COTTAGES FINAL PLAT | | | |
20220707000269500 | 07/07/2022 01:53:10 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | KUNATH JENNIFER B | | | 35 | 120 | | Lot#:1816 Book:35 Pg:120 Sub:OLD CAHABA V FIRST ADDITION | | | |
20220711000271430 | 07/11/2022 08:00:28 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CLAYTON TROY J | | | 11 | 51 | | Lot#:2 Book:11 Pg:51 Sub:ROYAL PINES | | | |
20220708000271410 | 07/08/2022 03:52:49 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PATE EARL H | | | 35 | 55 | | Lot#:14 Book:35 Pg:55 Sub:COVINGTON PLACE | | | |
20220711000271730 | 07/11/2022 08:27:41 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILLOUGHBY MIRANDA | | | 16 | 83 | | Lot#:3 Book:16 Pg:83 Sub:SHADY HILLS | | | |
20220711000272690 | 07/11/2022 11:04:25 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | NOBLE DAVID W | | | 37 | 44 | Instr #:20110302000070770 | Lot#:73 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220713000275860 | 07/13/2022 10:36:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SMITHERMAN JOHN CLAY | | | 48 | 25 | | Lot#:348 Book:48 Pg:25 Sub:RESERVE AT TIMBERLINE SECTOR 4 PHASE TWO | | | |
20220714000277670 | 07/14/2022 08:11:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | RAUCH DAPHNE | | | 31 | 15 | | Lot#:135 Lot:A Book:31 Pg:15 Sub:WATERFORD VILLAGE SECTOR 1 RESURVEY OF LOTS 133 134 135 136A 137A 137B AND 138A | | | |
20220725000289130 | 07/25/2022 09:45:56 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MARSHALL CASSONDRA F | | | 20 | 144 | | Lot#:356 Book:20 Pg:144 Sub:WEATHERLY WIXFORD MOOR SECTOR 24 | | | |
20220726000291390 | 07/26/2022 08:12:23 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | PHILLIPS MARTIN | | | 36 | 22 | | Lot#:13 Book:36 Pg:22 Sub:KINSALE GARDENS HOMES 2ND SECTOR | | | |
20220727000293400 | 07/27/2022 08:15:50 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLMBERG JENNIFER L | | | 40 | 8 | | Lot#:52 Book:40 Pg:8 Sub:WATERFORD VILLAGE SECTOR 5 PHASE 4 | | | |
20220727000293700 | 07/27/2022 10:14:17 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | YAEGER TIMOTHY ROY | | | 11 | 40 | | Lot#:32 Book:11 Pg:40 Sub:MEADOWRIDGE | | | |
20220727000294480 | 07/27/2022 01:57:37 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SLAY DAVID MICHAEL | | | 38 | 49 | | Lot#:151 Book:38 Pg:49 Sub:COTTAGES AT CHESSER PHASE II AMENDED MAP | | | |
20220728000294960 | 07/28/2022 08:17:33 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | SCHOR BLAKNEY ANDREW | | | 11 | 79 | | Lot#:114 Book:11 Pg:79 Sub:HICKORY RIDGE | | | |
20220729000296290 | 07/29/2022 08:03:54 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | MCQUEEN DAPHNE | | | 21 | 59 | | Lot#:497 Book:21 Pg:59 Sub:WEATHERLY TREYMOOR ABBEY SECTOR 22 | | | |
20220801000299990 | 08/01/2022 02:02:43 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HOLT OWEN LYON | | | 48 | 65 | | Lot#:2178 Book:48 Pg:65 Sub:RIVERBEND AT OLD CAHABA PHASE IV | | | |
20220802000301750 | 08/02/2022 11:24:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WOOD MICHAEL W | | | 19 | 169 | | Lot#:56 Book:19 Pg:169 Sub:PARK FOREST SECTOR 7 PHASE 2 | | | |
20220808000307590 | 08/08/2022 08:13:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | CARSON CAROL | | | 45 | 64 | | Lot#:2 Book:45 Pg:64 Sub:RODNEY SHIFLETT SURVEYING | | | |
20220803000302870 | 08/03/2022 08:17:20 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | COX CHRISTIN K | | | 17 | 145 | | Lot#:1 Book:17 Pg:145 Sub:APACHE RIDGE SECTOR 6 | | | |
20220809000310500 | 08/09/2022 08:18:36 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | TAYLOR LATRICE | | | 26 | 144 | | Lot#:50 Book:26 Pg:144 Sub:SILVER CREEK SECTOR 1 | | | |
20220809000310840 | 08/09/2022 09:51:55 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WILSON JASMINE LATINA | | | 36 | 58 | | Lot#:16 Book:36 Pg:58 Sub:SANANNAH POINTE SECTOR VIII | | | |
20220810000311970 | 08/10/2022 08:17:02 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | EDMONDS BRIAN S | | | 21 | 141 | | Lot#:2 Book:21 Pg:141 Sub:LAUREL WOODS 6TH SECTOR | | | |
20220810000311950 | 08/10/2022 08:12:21 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LOWERY KENNY WAYNE | | | 38 | 45 | | Lot#:357 Book:38 Pg:45 Sub:CEDAR GROVE AT STERLING GATE SECTOR 2 PHASE 12A | | | |
20220810000311960 | 08/10/2022 08:13:01 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WARREN KALESHA S | | | 37 | 44 | | Lot#:56 Book:37 Pg:44 Sub:STONECREEK PHASE 4 FINAL PLAT | | | |
20220815000317290 | 08/15/2022 08:26:00 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | LAMBERT TYLER | | | 5 | 134 | | Lot#:9 Blk:6 Book:5 Pg:134 Sub:OAK MOUNTAIN ESTATES FIFTH SECTOR | | | |
20220819000326000 | 08/19/2022 08:34:52 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | HILL MICHELLE | | | 52 | 2 | | Lot#:213 Book:52 Pg:2 Sub:TIMBERLINE PHASE 5 SECTOR 1 RESURVEY | | | |
20220816000320910 | 08/16/2022 10:57:35 | SECRETARY OF HOUSING AND URBAN DEVELOPMENT | Grantee | MORTGAGE | WALSH JOHN D | | | 37 | 51 | | Lot#:50 Book:37 Pg:51 Sub:SAVANNAH POINTE SECTOR IX AMENDED MAP | | | |